WO AQAEED&MASAILJIN ME BARELVI aur DEOBAND KE ULAMAA KE DARMIYAN IKHTILAF HAI ITTIFAQ NAHI JIS KI SE PURI UMMAT IKHTILAF,JAGHDON AUR BAHSO MUBAHASON KA SHIKAR HE JISKI WAJAH SE HUM PARESAN HE OR DUSHMAN ISKA FAYEDA UTHA RAHE HE.AAJ KE MAHOL ME KISI TARAH APAS ME ITTIFAQ PAIDA KARNE KI SAKHT ZAROORAT HAI.IKHTILAF KHATM KARNE UN AQAID KO QURAAN WA HADEES SE BHI BATAYA JATA HAI LEKEEN BARELVI HAZRAT KO SAMJH ME NAHI AATA.TO KIYAKARNA CHAHIYE?UN KO KAISE SAMJHAYEJAWABBAAT AAP KI SAHEEH HAI US KA ILAJ YE HAI KE UN KE AQAID WA MASAIL UNHEE KI KITABON SE PESH KIYE JAYE TO WOH MAULANA AHMAD RAZA SAHAB KI WASIYYAT KE MUTABIQ MAAN LENGE INSHA ALLAH.LIHAZA DEWBANDI AQAID WA BAAZ MASAIL UN HEE KI KITABON SE AMANATDARI KE SATH PESH KIYE JATE HAIUMMEED HAI KE KUCHH APAS KI NAFRAT WA IKHTILAF DOOR HONGE."EK HE SAB KA NABI,DEEN BHI, IMAAN BHI,HARAM-E-PAAK BHI,QURAN BHI EK,KYA BADI BAAT THI, HOTE JO MUSLAMAN BHI EK"1.MUFTI AHMED YARKHANtafsire naeemi s-54 parah-11 meو اياك نستعينWA-IYYAQANASTAEEN ki tafsir me farmate he k"JIS TARAH HUM SIRF TERI HI IBADAT KARTE HE..USI TARAH SIRF TUJ HEE SE HAR KAAM ME MADAD MANGTE HEHUM MUSHRIK NAHI KE BA'Z KAMO ME TUJSE MADAD LE OR BA'Z ME TERE SIWA KISI OR SEHAR KAAM ME TUJHI PAR E'ATEMAD HE ORTERI HI MADAD SACHCHI HE.ISME BANDE KO TA'LIM HE K KOI MADAD BHI KAR DE TO YE SAMJE K ALLAH KI MADAD HETO HAQIQI MADADGAR ALLAH HI HUWAKISI KO APNA HAQIQI MADADGAR NA SAMJELIHAZA ALLAH KO CHHODKAR KISI AUR PAR E'ATEMAD KARNA NAADANI (jahalat) HE.(BARELVIYON KE NAZDEEK ALLAH KE SIWA ANBIYSA WA AWLIYA SE MADAD MANGNA FARZ WA WAJIB NAHI BALKE SIRF JAIZ YA BEHTAR HAI.DEWBANDI HAZRAT SHIRK KEHTE HAI JO HARAAM HAI HARAAM AUR HALAL ME IKHTULAF HO TO SALAMATI US SE BACHNE ME HAI)2.JANAZAH KE SATH CHALNE WALO KO SUKOOT (khamoshi) KI HAALAT ME CHALNA CHAHIYE(mv amjad ali, bahare sariyat j-4, s-139)3.QABAR UNCHI BANANA KHILAFE SUNNAT HEMERI WALIDAH, MERE BHAI KI QABR DEKHE 1 BALISHT SE UNCHI NA HOGI.(mv ahmed raza malfoozat, hissa-2, safa-85)4.MAIYYAT KE PEHLEYA TISREYA HAFTE KE BAAD JO KHANE TAIYYAR KIYE JATE HE SAB MAKROOH AUR MAMNOOA (mana) HE.(mv ahmed raza, jaliyus saut safa-407)5.YE SAMJNA KE KHANE PINE KI CHIZE SAMNE HOGI JAB HI FATIHA HOGA, YE GALAT HE.(mv ahmed raza, ruhon ka aana, safa-12)6.irfan-e-hidayat meMv.Irfan,, farmate he"AFSOSH K IS ZAMANE ME URS KO MELA BANAYA GAYA HERANDIYON KA NAACH HOTA HEDHOL, TABLA, BAJATE HEAUR AJEEB TO YE HE KE ISE JAIZ OR ALLAHK QURB KA VASILA SAMJA JATA HEPADHE LIKHE AUR SAJJADGANE DARGAH BHI IN BALAAON ME MUBTALA NAZAR AATE HE!7.malfuzate mv ahmed raza me he keYE NA PUCHHO KE AURTO KA MAZAR PE JANA JAIZ HE YA NAHIYE PUCHHO KE US AURAT PAR KIS QADAR LA'NAT HOTI HE...AURAT JIS WAQT GHAR SE MAZAR JANE KAIRADA KARTI HE LANAT SURU HO JATI HESIWAY ROZA-E-ANWAR K KISI MAZAR PAR JANE KI IZAZAT NAHImlfuzat-2 s-1178.mv faroow ashrafi razvi farmate heLOBAN, AGARBATI QABAR PAR JALANA BAD FALI KA SABAB HEAUR SIRF QABAR KE LIYE JALA KAR AAYE TOMANAA, FUZUL AUR MAAL KO BARBAD KARNA HEMAIYYAT NEK HE TO USKI QABAR ME JANNAT KI KHUSBHU AATI HEDUNIYA KI AGARBATTI LOBAN SE USKA KYAMUQABLAAUR MA'AZALLAH MAIYYAT KO AZAAB HO RAHA HO TO DUNIYA KI LOBAN, AGARBATTISE KOI FAYEDA NAHI,(gulistan-e-awliya, safa-11)(ruhon ka aana, s-7) (fool ko bhi is part qayas kar sakte hai)9.Mv ahmed raza farmate he:TAZIYA BANANA BID'AT HE,USSE SHAUKAT, DABDABA NAHI HO SAKTAMAAL KA JAAE KARNA HE,USKE LIYE SAKHT WAEED AAYI HE...10.TAZIYA KO HAJAT RAWA SAMAJNA JAHALAT HEUSSE MANNAT MANGNA BEWAQUFINA KARNE KO NUQSAN SAMAJNA AURTO WALA WAHAM HE.(risala mohram taziya sf 59,60)11.Allama gulam rasul gohar farmate heAZAN SE PEHLE "A'UZU" PADHNA NAHI HE,USKA HUKM QURAN KE SATH KHAS HE."BISMILLAH" PADHNA BARKAT HE MAGAR..BULAND AWAZ SE AUR LOUD SPEAKER ME PADHNA FUZUL HEAAHISTA SE PADHNA KAFI HEASAL ME YE DEOBANDIO KI MUKHALIFAT KARNE K LIYE SURU HUWA HE..AALA HZ.NE LIKHA K AZAN K BAAD SALATOSALAM JO ISLAM ME PEHLE NAHI THAYE TAKLIF DENE WALA HE(ba hawala, anwarus sufiyyah- janvari-1978, SUMARAA no-4).12.Is Zamane me Aurto ka Qabar ki zyarat k liye jana Makruh, balke HARAM he.(Mv Muhammad Hasmat Ali Barelwi Sab, Jam'ul Masail-1, page-110)13.ZIYARTE ROZA-E-ANWAR K WAQT NA DIWAR KO HATH LAGAYENA CHUMENA CHIMTENA TAWAF KARENA ZAMIN CHUMEYE BI'DAT HE(MvAhmedRazaHursate Ajda'a tazim s6314.mv ahmed raza farmate heDAASTAN-E-AZEEB,BIBI SAIYEDA KI KAHANI,10 BIBIYO KI KAHANI,WAGERAH KITABON KI KOI ASAL NAHIISE NA PADHA JAYE(ruho ka aana, safa-3)15.mufti ahmed yarkhan farmate heNABI JINS-E-BASAR HI HOTE HE OR INSAN HI HOTE HEja'al haq bab-1' s-164, jasim book depo delhi16.mv. Ahmed Razakhan frmate he(huzur SALALLAHU ALAIHI WASALLAM ko) ATAA-E-ILAAHI SE BAA'Z ILM HI MILNA HAMMANTE HE.NA KE JAMEEA (tamam chiz ka)(khalisul eatiqad, s-23).17.Ahmed yarkha frmate heHUZOOR SALALLAHU ALAIHI WASALLAM DUSRE AMBIYA ALAYHIMUS SALAM KO RAB NE APNE BA'Z GUYOOB (GAIB) KA ILM DIYAYE ZARURIYATE DEEN ME SE HE ISKA INKAAR KUFR HE.ja'l haq s-39(JAB KUFR AUR IMAN ME IKHTILAF HO TO KUFR SE BACHNA MUQADDAM HAI QABR AUR MEDANE MAHSHAR ME YE ILHTILAFI AQAID NAHI PUCHHE JAYENGE.GAIR MUSLIM KO MUSALMSN BANANA TO ZAYADA SE ZAYADA 5 KALME PARHA DENA KAFI HAI KHAS BARELVI AQAID KO QABOOL KARANA MUSALMAN BANANE KI LIYE ZAROOREE NAHI.FIR IN AWAID KO NA MANNEWALON KO KYUN KAFIR KAHA JATAHAI!)NOTE:IN KITABON ME IN HAWALO PAR YE BATEN HAI KE NAHI KISI KO PUCHHNE KE BAJAYE KHUD DEKHE NUSKHE KE FARQ KI WAJHA SE YE BATEN USEE SAFE PAR NA HO TO EK DO SAFE AAGE PICHHE BHI DEKH LIYA JAYE.IS ME JHUTH, AUR KHIYANAT SE KAAM NAHI LIYA HAI.اَلْحَمْدُلِلّهHAM YE BHI BATA DETE HAI IS KI BAAZ BATON KO DUSREE KITABON ME US KE KHILAF BHI LIKHI HAI JAB BARELVIYON KI KITAB ME DONO QISM KI BATEN HAI TO UN KA BATON KO MAAN LENE KI GUZARISH HAI JIS SE UMMAT ME JOD PAIDA HO AUR TOD KHATM HO.IKHTILAFI BAAT PAR DATE REHNE SE BADA NUQSAN HAI ALLAH TAALA ITTIFAQ AUR JOD PAIDA KARNE KI TAUFEEQ DEN AMEEN
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