ITR (ATTAR) LAGAANE KA SUNNAT TARIQAH

ITR (ATTAR) LAGAANE KA SUNNAT TARIQAH

⭕AAJ KA SAWAL NO.617⭕

Itr lagane ka sunnat tariqah kya hai?

🔵JAWAB🔵

Itr (attar) ka lagaane ka sunnat tariqah yeh hai ke itr lekar use hatheli me ragade-male.fir use darhi aur kapadon me lagaye.

📗 SUNANO AADAAB SAFA 59
BA HAWALA MAJMUA ZAWAID BABUB TEEBI BADAL WUZOO JILD 1 SAFA 22
HADEES NO.1233

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JANAZAH UTHANE KA SHARAEE TAREEQAH

JANAZAH UTHANE KA SHARAEE TAREEQAH

⭕AAJ KA SAWAL NO.616⭕

Janazah bachche ka ya bade ka ho us ke uthane ka pura sharaee tareeqah kiya hai ?

🔵JAWAB🔵

Janaza le jane ka masnoon tareeqah,-1,
         
Agar Mayyat Sheerkhwar (doodh peeta) Bachche ya usse kuchh bada ho to logo ko chahiye ke use Dast ba Dast le jaye, ya'ani ek Aadmi usko apne dono haatho per uthaye, fir usse doosra Aadmi le le, isi tarah badalte hue le jaye,

📗 Bahishti Gohar

✿ Aur agar Mayyat Badi umr ke (Mard ya Aurat) ho to usko kisi chaar paayi (ya Gahwaara-zule me) vagairah per litaa kar le jaye, Sarhana aage rakhe, aur uske Charo paayo ko ek ek Aadmi uthaye, Mayyat ki chaar paayi haatho se uthakar kandho per rakhna chahiye,

⇛Haatho se uthaye bager maal v asbaab ki tarah gardan per laadna makrooh hai, peeth per laadna bhi makrooh hai, isi tarah bila uzr iska kisi jaanwar ya gaadi vagairah per rakh kar le Jana bhi makrooh he, aur uzr ho to bilaa karahat jaa’iz hai, Maslan Qabristan bahut door ho,

📘Bahishti Gohar ma’a hashiya,

✿ Janaze ko do patiyo (lakadiyo’n) ke darmiyan is tarah uthaana bhi makrooh hai ke do do Aadmiyo’n ne utha rakha ho, ek ne aage se doosre ne pichhe se, jaise bhaari saamaan kheencha jata he,

⇛ Haan, majburi me muzahiqah nahin, Masalan raasta itna tang ho k chaar Aadmi sunnat ke mutabiq uthaa kar na guzar sake

📕Aalamgiri,

✿ Janaza ko uthane ka mustahab Tareeqah yeh hai ke pehle Mayyat ke daahini taraf ka agla paya apne Daahine kandhe per rakh kar kam se kam 10 qadam chale, uske baad usi taraf ka pichhla paya apne Daahine kandhe per rakh kar kam se kam 10 qadam chale,

⇛Iske baad Mayyat ke Baayi taraf ka agla paya apne baaye kandhe per rakh kar, fir pichhla paya apne kandhe per rakh kar kam se kam 10-10  qadam chale, taaki Charo payo ko mila kar 40 qadam ho jaye, Hadees Sharif me Janaza ko kam se kam 40 qadam tak kandha dene ki badi fazilat hai,

📗Bahishti Gohar, Durre Mukhtar, Shaami,

📘 Ahkaam maiyyit 57

Next -26 ©ontinue in sha Allah,

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KUFR KE FATWE ME AEHTIYAT KA AJEEB WAQIAA

KUFR KE FATWE ME AEHTIYAT KA AJEEB WAQIAA

⭕AAJ KA SAWAL NO.615⭕

Kisi ki baat me kufr ka ma'ana nikalta ho to uski taawil-jaiz matlab nikala jaye is ki koi misaal hai? yeh taawil karne ka maslak ulamaa e dewband ka hai ya sab hanafiyon ka hai?

🔵JAWAB🔵

Han taweel karne ki kai misal aur waqiaat hai.
kufr ka fatwa dene me aehtiyat aur taawil karne ke waqiaat hamaare maslake hanafi ko qaaim karnewale imam abu hanifah ke bhi hain.
ek waqiaa pesh karta hun.
Un ke zamaane me ek shakhs ne sawal kiya ke aap us shakhs ke haq me kya farmate hain jo ye kehta hai لا یدخل النار کافر ya'ani koi kafir dozakh me nahin jaayega.aap ne shagirdon se puchha sab ne us par kufr ka fatwa lagaa diya kyun ke ye lafz saraahat-saaf khuda taala ke qaul ke khilaf hai.
Qur'an sharif me saaf aaya hai ke kuffar dozakh me jayenge aur yeh shakhs kehta ke koi kafir dozakh me nahin jayega to us ne Allah ta'ala ke qaul-baat ko jhuthlaya aur aise ka kafir hona zahir hai.
imam sahab rahmatullahi alayhi ne farmaaya "zaahiri ma'ana to yahi hai magar is me koi taawil (jaiz matlab lena) bhi ho sakti hai ya nahin" ?
logon ne kaha aise sareeh-saaf lafz ki kya taawil ho sakti hai?
Farmaya "nahin mere nazdik ek taawil ho sakti hai uska yeh kehna dozakh me koi kafir nahin jayega us ke ma'ane yeh honge ke dozakh me jate waqt koi kafir (inkarkarnewala) na rahega kyun ke qayamat me kuffar ko haq zahir ho jahega aur ye maloom ho jayega ke ham galaty par hai jab apni galty zahir ho jayegi to us waqt ambiyaa ki bhi tasdeeq karenge (sach manenge) aur jannat aur jahannam ki bhi.to woh kafir (jis ke ma'ane inkar karnewale) na rahe.to yeh kehna thik ho gaya ke dozakh me jo koi jayega woh munkir - inkar karnewala  aur kafir na hoga.yeh aur baat hai ke us waqt ka iman nafa na dega.
kyun ke yeh iman bil gaib nahin lihaza maqbool nahin to us shakhsh ka iman kaam aanewaka to beshak nahin lekin iman to hai.
hasil yeh hai ke woh shakhsh goya shar'an kafir hai magar lugatan (dictionary ma'ane me) kafir nahin to yeh jumlah sachcha ho gaya ke woh dozakh me dakhil hote waqt lugwi ma'ne me kafir aur munkir na hoga so
  لا یدخل النار کافر
kehnewala ko kaise kafir kehte ho! jab ke us ke qaul ki ye taawil ho sakti hai."
dekhiye yeh imam sahab rahmatullahi alayhi ne kis qadar aehtiyat ki haalan ke sareeh-saaf kufr tha.

yeh maslak 99 ma'ane kufr ke nikalte ho aur 1ek hee ma'ana iman ka nikalta ho to iman ka ma'ana murad lena chahiye tamam hanafi maslak ka hai.

📘SHARHE FIQHE AKBAR SAFA 199 MASLAKE BARELVI BHI IS KITAB KO MANTE HAI

📗MASLAH E TAKFEER SAFA 198

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Kafir ko kafir kehna kesa hai?

KAFIR KO KAFIR KEHNA

⭕AAJ KA SAWAL NO.614⭕

Kafir ko kafir kehna kesa hai?

🔵JAWAB🔵

Hazrat Hakeemul ummat maulana ashraf ali thanvi rahmatullahi alayhi farmate hai ke kandhlah me ek martabah maolviyon ke majma me yahi guftagu-batchit ho rahi thi.
ek jamaat ye keh rahi thi ke kafir kehna tahzeeb-akhlaq ke khilaf hai aur ek jamaat keh rahi thi ke jaiz hai.kyun ke Qur'an me kasrat se kafir ka lafz istiamal kiya gaya hai pehli jamaat ne is ka yeh jawab diya ke Qur'an me khitab ke mavqe par kafiron ko kafir nahi balke یا ایہا الناس ya ayyuhan naas se khitab kiya hai aur hamari guftagu is me hai ke kafiron ko kafir khitab-pukarna kesa hai?
fir ek maulwi sahab ko hakam-fesal banaya gaya ke us ikhtilaf ka fesla karen.unhon ne kahaa ke kafiron ko kafir kaha gaya  قل یا اییا الکافرون qul yaa ayyuhal kafiroon.
magar is fesle ka fesla nahin karta hun ke kuffar ko kafir keh kar bila zaroorat khitab nahin kiya gaya aur jahan is lafz se khitab kiya gaya wahan zaroorat thi woh yeh ke un zalimon ne Huzoor صلی عليه وسلم se ek bedhangi darkhast ki ke ek saal Aap hamare mabood ki ibadat kar liya karen ek saal ham Aap ke mabood ki ibadat kar liya karenge. us ke jawab me yeh soorat nazil hui.,
"Un se farmadijiye ke "aey kafiron! me tumhare mabood ki puja na karunga na tum mere mabood ki ibadat karoge na ab na aayindah
to yahan un logon ki ummeedon bilkul khatm karne ke liye sakhti ke sath kafir kehkar un ko khitab kiya gaya.baqi ki aayaat me is lafz se khitab nahi kiya gaya kyun ke zaroorat na thi.
to yeh fesla huwa ke sakht khitab bila zaroorat na karna chahiye han zaroorat ho to jaiz hai

📗MASLAH E TAKFEER BA HAWALA 📘HAQEEQATE TASAWWUF WA TAQWAA

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KAFIR KAB KEH SAKTE HAI?

KAFIR KAB KEH SAKTE HAI?

⭕AAJ KA SAWAL NO.614⭕

Kisi ko kafir kehna kon si surat me jaiz  aur kon si surat me na jaiz hai?

🔵JAWAB🔵

Kafir badaa sakht lafz hai.kafir  kehna yani us ki zindagi ke tamaam Amal barbaad kar ke us ko jahannam ka mustahiq qaraar dena hai.aur agar woh haqeeqat me kafir na ho to hadees ke mutabiq kufr kehnewale ki taraf lot jata hai.

Is me badi aehtiyaat chahiye kisi ko kafir us waqt keh sakte hain jab woh koi kaam aisa karta ho jis ki taweel -dusra jaiz matlab na nikaala ja sake
masalan koi shakhs boot parasti (murti puja) kisi ke zabardasti kare bagair khullam Khula Karta ho to us waqt usko kafir keh sakte hain aur jab ek shakhs boot parasti se nafrat karta hai zaban se kalmah parhta hai to us ko jhuthlana aur kafir kehne ka kiya ma'ana?
Zaahir bat hai ke kafir asal  me us ko kehte hain jo dil se haq taala ka inkar karta ho aur jo shakhs zubaan se inkar karta hai us ko kafir usee wajah se kehte hai ke hamare nazdeek  allah ko dil se inkar karnewala hai kyun ke us ki zubaan se inkar suna gaya aur zubaan dil ki tarjuman hai to kufr ka hukm is waste lagaya gaya hai ke zubaan ke zariye us ke dil ka inkar maloom ho gaya.

📗MASLAH E TAKFEER IFADAATE HAZRAT HAKEEMUL UMMAT R.A.

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AHLE SUNNAT WA JAMAAT KI 10 PEHCHAN

AHLE SUNNAT WA JAMAAT KI 10 PEHCHAN

⭕AAJ KA SAWAL NO.613⭕

Takmilah e baharur raiq (allamah ibne nujem ki kitaab jin ki tahqeeq ko barelwi maslak ke ulamaa bhi maante hai) Us me Hazrat ibne umar radeeallahu anhu ki riwayat se Hadees ka khulasah manqool hai ke jis me das alaamaten-nishani ho woh ahle sunnat wal jamaat hain woh das alamaten ye hain.

1.Paanch waqt ki namaz ba jamaat parhna.

2.Sahaabah me se kisi ka zikr burai ke sath na kare na kisi me aib nikaale.

3.Musalman badshah ke khilaf talwar na uthaye yani us se bagaawat na kare.use kafir na kahe

4.apne imaan me shak na kare apne ko wusooq-yaqeen se mu'amin aur muslim kahe (firqah bandi na kare)

5.Bhali aur buri taqdeer par iman rakhta ho ke jo kuchh hai khuda e paak ki taraf se hai.

6.Khuda ke deen me jhagde na kare (bila daleel bahas na kare aur falsafah na baghare)

7.Kisi gunah ki wajah se ahle tawheed- allah ko ek mannewale musalman ko kafir na kahe.

NOTE:Matlab yeh hai ke 72 bahattar firqe sab ahle tawheed wa ahle qiblah hai lihaza un ki takfeer-kafir kehne ki himmat na kare jab tak ke kisi firqe ke mutalliq ye sabit na ho jaye ke woh zarooriyate deen aur kisi aysi bat ka inkar karnewala hai jo khule taur par islam ki bat mani jati hai  aur jab tak yeh sabit na ho jaye ke woh ahkame shariyyah ke tawatur (jo baat huzoor ke zamane se aaj tak lagatar sabit ho) ko nahin manta un ko gair sabit aur gair yaqeenee kehta hai us ko kafir na kahe.
fuqhaa ne farmaya agar 99 ninnanawe aehtimal -chances   kufr ke hon aur ek aehtimal-baat ka matlab islam ka mavjood ho to us ek aehtimal ki wajah se kufr ka hukm na lagaya jaye.

(MAKTOOBATE IMAME RABBANI JILD 3 SAFA 70 MAKTOOB NO.38)

8.Ahle qiblah (qiblah ki taraf namaz padhnewala musalman) me se jo mare us ki namaze janazah na chhodta ho.

9.Safar wa hazar (maqam) me (chamde ke) mozon par masah karne ka qail ho (manta ho)

10.Har nek aur gunahgar ke pichhe namaz ko jaiz samjhta ho.

📘FATAWA RAHEEMIYA 2/56 KARANCHI
BA HAWALA👇🏽

📗TAKMILAH E BAHRUR RAIQ JILD 8 SAFA 182 AWWALE KITABUL KARAHIYAT)

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💶Duplicate note aa jaye to kese chalaye?💷

💶Duplicate note aa jaye to kese chalaye?💷

⭕AAJ KA SAWAL NO.438⭕

Tijarat me agar rupya pesa khota aa jaye to kiya kare?

🔴AAJ KA JAWAB🔴

Agar maloom hai ke kis ke pas se aaya hai tab to usee ko de de.jis tarah bhi mumkin ho chahe batakar chahe chahe dhoka dekar (chupke se isliye ke ye haqeeqat me aapne haq ko hasil karna hai jo jaiz hai)
Agar maloom na ho to kisi aur ko dhoka dena jaiz nahi, batakar diya jaye chahe lenewala kam qeemat par le,ya
Agar kisi jaga Us se zulman liya jaye to wahan bila bataye bhi dena durust hai.
(Jese baaz sarkari log ko jo bila rishwat kam nahi karte aur baz zulmi texes bharne me)

📗FATAWA MAHMOODIYA DABHEL 16/172
BAHAWA DURE  MUKHTAR MAA RADDIL MUHTAR

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