SHOUHAR PARDE SE ROKE

SHOUHAR PARDE SE ROKE

⭕AAJ KA SAWAL NO.654 ⭕

Mene ne samjhdar hone se jawani aur shadi hone tak parda kiya, shadi ke baad Mere shouhar mujhe majboor karte hai ke tum burqaa aur naqab mat pehno.
to kya mere liye shouhar ki baat manna jaiz hai?

🔵JAWAB🔵-
حامدا و مصلیا و مسلما
parda karna aurton par farz hai aur sharee hukm hai, shohar ke kehne par na chehra kholna jaiz hai aur na parde ka chhodna hee jaiz hai, shohar ko samjhaye aur parde ke fayde batlaye, fir bhi majboor hee kare to us se talaq le li jaye, taa ke woh aesee bivi laa sake jo har ek ko apne husn ke nazzare ki dawat de.
aesee surat me shohar bhi sakht gunehgar hoga.

📗AAP KE MASAIL AUR UN KA HAL 8/86

👇🏻PARDAH KE FAYDE👇🏻

1. GAIR MARD KI BURI NIGAH SE HIFAZAT

2. GALAT TA'ALLUQAT PAIDA HONE SE HIFAZAT.

3. DHUP SE HIFAZAT.

4. DHUL-MATTI SE HIFAZAT

6. SURAJ KI KIRNO SE RANG KI HIFAZAT

7. BACTERIAL -JARAASIM-KITANU SE HIFAZAT.

8. PRADUSAN -POLLUTION DHUWEN SE HIFAZAT

9. BADBU SE HIFAZAT

10. KISI KI NAZAR LAGKAR BIMAR HONE SE HIFAZAT

11. SHAREEF HONE KI ALAMAT-NISHANI.

12 .IZZATDAR HONE KI ALAAMAT

13. MUA'ASHRAH (SAMAAJ) BADKARI SE PAAKI AUR HIFAZAT

14. ALLAH KI MUHABBAT KA MILNA.

15. RASOOL صل اللہ علیہ وسلم KI SHAFAAT KA NASEEB HONA

16. Parda Pakeezgi hai.

17. Parda Satar hai.

18. Parda Taqwa hai.

19. Parda Emaan hai.

20. Parda nifaq se bachata hai.

21. Parda aisa sharaie hukm hai jisme deen aur duniya ke faide hai.

22. Parda niswani husn ka muhafiz hai.

23. Parda dilon ki pakeezgi or taharat ka zariya hai.

24. Parda aurat ki fitri haya ka taqaza hai.

25. Parda chote bada kahi gunaah ki rukawat hai.

26. Parda aurat k liya afzal tareem amal me se hai.

27. Parda karne wali aurat apne rab se ziyada qareeb hai.

28. Parda shaitaan or uske makar se bachav ka zariya hai.

29. Parda taqwa ka libas, aur haya ki daleel hai.

30. Parda aurat ko fashion ki shararat se mehfoz rekhta hai.

31. .BEPARDAGI KE HARAAM KHAHISH-GUNAH SE BACHNE KI WAJHA SE JANNAT KI BASHARAT

✏✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

🕌USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

🏍LOAN SE GADEE LENE KA TAREEQAH 🚘

🏍LOAN SE GADEE LENE KA TAREEQAH 🚘
⭕AAJ KA SAWAL NO.653⭕

company se Gadee naqad len to 60,000 aur udhar bank's ke  hafte se len to 72,000 aur badi gadi to naqad le hee nahi sakte kyun ke tex wale pakad karte hai. itne white paise kahan se laye lihaza mufti sahab koi aasan shakl batlane ki guzarish.log sood ke gunah me mubtala ho rahe hai

🔵JAWAB🔵

حامدا و مصلیا و مسلما

gadee naqad ke to
60 000 aur udhar hafte se bank ke zariye le to
72,000 istarah gadee lene ka kiya hukm hai?

🔵aaj ka jawab🔵

gadi khareed kee hasbe zail teen sooraten hain.

1.agar dealer ya dealer ka financier gadee bechnewala hai.chahe naqad beche ya udhar qiston- hafton par. aur sara muaamala dealer ya us ke financiers hee se ho raha hai andar me bank's ka koi dakhal nahi. to udhar khareedne ke waqt us kee naqad ke muqable kitnee zayadah qeemat denee hai aur kitne maheeno me denee hai ye baat saaf kar dee jaye aur hafton se paise ya cheque dealer hee ko diye jaye to ye muaamala jaiz hai.

2. agar bechnewala bank ya financier ho aur gadee kee chabee aur qabazah bhi usee se liya jaye aur bank ke naam se cheque diye jaye company ka bich me koi wastah na ho to ye surat bhi jaiz hai.

3.agar bechnewala dealer hai aur bank khareednewale ki taraf se dealer ko abhi pooree qeemat ada kar deta hai. aur fir aayindah qiston- hafton kee shakal me apni ada kee hui raqam kuchh zaid miqdar ke sath khareednewale se wusool karta hai ye zaid miqdar sood kehlati hai isliye shariat me ye muamala durust nahee.

(mahmoodul fatawa 3/50 murshidee hazrat aqdas mufti ahmad khanpooree d. b. kee)

🚫 allah taala tamam jawab denewalon ko aage bhejnewalon aur parhnewalon ko shariat kee sahoolaton ko samajhne kee aur us se zaroorat ke waqt faidah uthane kee taufeeq ata farmayen

و اللہ اعلم
✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

🏏CRICKET KHELNA

🏏CRICKET KHELNA ⭕AAJ KA SAWAL NO.652 ⭕

Cricket aur  khelne Ka kya hukm hai is se warzish bhi hoti hai ?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

cricket khelne me hasabe zail kharabiyan hain.

1.is me khelnewale ke jism ko sakht nuqsan pahonchta hai bazon tangen tootna aur bazon ke sar ya pet me chot lagne se mot ke munh tak pahonch jana ham ne khud dekha hai.
2. aane janewalon ko chalne aur gaadi chalane raaste par khelne ki wajha se guzarne me taklif hona koi insan balke koi haiwan bhi itminan se guzar nahi sakta

3. aane jaanewali gadiyon ko aur khelne walon ko accident ki wajha se jaan jane ya chot aane ka khatrah

4. aane jaane walon aur aaju-baju ke logon ko ball ya bat se chot lagne ka khatrah balke baz ki aankhen futne aur bazon ke chehre badalne ke waqiaat bhi pesh aate rahte hain

5. padosiyon ke gharon ke shishe ya khidkiyan toot jana.

6. out hone na hone me jooth, jhagde, dili ranjish, kina, dushmani adawat wagairah gunah me mubtala hona

7. agar haar jit ki shart lagai jaye to juwe ka gunah.

8. Inaam dene wali tesree party ya jamat ho to agar us ka zati paisa hai to fuzool kharchi aur haraam kaam me spot karne ka gunah agar qaum ka paisa hai to amanat me khiyanat karne aur dusre mustahiqeen ka haq marne ka bhi gunah.

9.khel ki mashguli ki wajha se farz Namaz ya us ki jamaat chhodna

👉🏻Rahi baat warzish-kasrat ki to is me warzish ke matlab par tamashe ka matlab galib-barha huwa hai.us ki daleelen.

1.kisi warzish ko puri dunya me koi khel nahi kehta pahelwan warzish karte hain,doctor mukhtalif bimariyon ke liye warzishen batate hain koi bhi us ko khel nahi kehta gend aur fut ball ko koi bhi warzish nahi kehta balke khel kehte hain.
2.warzish ko dekhne ke liye dusre log jama nahi hote koi ek admi chala gaya to alag baat hai.

3.cricket,fut baal wagaieah ke muqabalah ko dikhane ke liye log tv par ghanton bethe rehte hain kisi warzish ko dikhane ke liye kisi hukoomat me kisi mulk me koi intizam nahi.

4.warzish me koi aesa mashgool nahi hota ke zaroorat se zaid karta hi chala jaye waqt mutayyan hota hai aadha ghanta,ghanta jab waqt guzar jata hai to shauq nahi rehta is shaitani dhandhe ka haal ye hai ke agar shurooa kiya to hosh nahi rehta khelte hi chale jate hain maloom huwa ke ye warzish nahi balke khel tamasha hai

📗 AHSANUL FATAWA 8/258 SE 261
aur
📘MAHMOODUL FATAWA 4/811 SE 813 SE MAKHOOZ IZAFE KE SATH.
و اللہ اعلم

✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

🕌USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

NIKAH KIN SE JAIZ

NIKAH KIN SE JAIZ

⭕AAJ KA SAWAL NO.651⭕

Nikaah karna kin kin aurton se jaiz hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

✪ Jin Aurto’n ka kal ke sawal me zikr hua, jinse nikaah haraam hai, unke alawa dusri aurte’n halaal hai,

✪ Masalan chacha ki ladki, khala ki ladki, mamu ki ladki, mamu aur chacha ki biviyaa’n unki wafaat ya talaaq dene aur iddat khatm hone ke baad, moonh bole betey ki bivi jab woh talaaq dede ya wafaat pa jaye,

⇛ Ba-Sharte ke yeh mazkoora aqsaam kisi rishtey se mahram na ho,

✪ Bivi ki wafaat ke baad uski bahan se nikaah halaal hai

📓 Izdwaaji zindagi ke shara’i masaail aur unka hal, 50

NOT:IS SE MA'ALUM HUWA KE UPAR LIKHI HUI AURTEN GAIR MAHRAM HAI. IN AURTON SE PARDA ZARURI HAI IN KE SAATH MAZAAQ MASTI KARNA HARAAM HAI.IS BARE HAMARE MUAASHARE ME BADI KOTAHI HAI JIS KI ISLAAH ZAROOREE HAI

و اللہ اعلم

✏HAQ KAA DAEE ANSAR AHMAD

®TASDEEQ WA IZAFA IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

🕌USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

NIKAAH KIN AURTON SE HARAAM

NIKAAH KIN AURTON SE HARAAM

⭕AAJ KA SAWAL NO.650⭕

Nikaah kin aurton se haraam hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

⇛ Jin Aurto’n se Nikaah Haraam he-3,
▩•﹏•▩•﹏•▩•﹏•▩
✪ Khulasa ✪
✪ Baap ki Mankuha, Maa, Bivi ki Maa, Daadi, Pardaadi, Naani, Parnaani se Nikaah Haraam hai,

✪ Beti, Poti, Parpoti, Navaasi, Parnavaasi se Nikaah Haraam he,
→ Sauteli ladki Jo doosre Shauhar se ho aur Bivi apne saath layi ho agar uski Maa se humbistari hui to haraam ho gayi varna nahi,

✪ Haqiqi Bahan, Maa shareeq, Baap shareeq, Doodh shareeq se Nikaah Haraam hai,

✪ Baap ki aur Maa ki Bahne, ( Fufiya’n aur Khalae’n ) se Nikaah Haraam hai,

✪ Bhatijiya’n ( Baap shareeq, Maa shareeq, Doodh shareeq teeno tarah ke Bhaiyo’n ki Betiya’n ) se Nikaah Haraam hai,

✪ Bhanjiya’n ( Teeno tarah ki Behno ki Betiyo’n ) se Nikaah Haraam hai

✪ Bete ki Bivi, (Pote, Parpote, Navaase, parnavaase ki Biviya’n ) se Nikaah Haraam hai,

✪ Do Bahno ko ek saath Nikaah me rakhna Haraam hai,

✪ Jab tak koi Aurat kisi shakhs ke Nikaah me hai Dusra shakhs usse Nikaah nahin kar sakta,

📘Izdwaji Zindgi ke Shara’i Masail aur Unka Hal, 50

و اللہ اعلم

✏HAQ KA DAAEE ANSAR Ahmad
TASDEEQ IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

CARROM BOARD KHELNA

CARROM BOARD KHELNA

⭕AAJ KA SAWAL NO. ⭕

Cerrom bord khelna kaisa hai?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

Murshidi hazrat mufti ahmad khanpuri damat barkatuhum fatmate hain
Cerrom bord khelnewalon ka maqsad aksar khel tamasha aur time paas hee hota hai, aesee niyyat se khelna makrooh (tahreemee) hai.
is khel ko khelne wale aksar faraiz aur wajibat ki adaygi me is me mashgoolee kee wajha se kotahi karte hai,  balke chhodte hai, aesee surat me karahat-makrooh se badh kar haraam hone ka hukm lagega.
albattah agar koi shakhs har waqt dimaagee kaam me mashgul rehta hai to apne aap ko chust-fresh rakhne ke liye kuchh waqt ke liye aese khel istarah khelta ho Ke us me mashgoolee ki wajha se faraiz, wajibat chhutte na ho ya Us me kotahi waqe'a na hoti ho aur khel me haar-jeet ki shart na lagai jati ho to aese shakha ke infaradi haalaat ko madde nazar rakhte huwe gunjaish nikal sakti Hai.

📘MAHMOODUL FATAWA GUJRATI 3/468 BAHAWALA 📗(KIFAYATUL MUFTI 9/199,200 SE MAKHOOZ)

📄FATAWA BINORIA ONLINE SERIAL NO. 10134

و اللہ اعلم

✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

🕌USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

TIN PATTI & SHATRANJ KHELNA

TIN PATTI & SHATRANJ KHELNA

⭕AAJ KA SAWAL NO.648 ⭕

time pas karne ke liye Tin patti, Shatranj aur taash khelna kaisa hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

Hazrat abu moosa ash'ari رضی اللہ تعالٰی عنہ se riwayat hai ke huzoor صل اللہ علیہ وسلم ne farmaya jis ne nardo sheer (gotiwala khel) khela usne allah aur us ke rasool صلی الله عليه وسلم ki naafarmaani ki.
(ABU DAWOOD 2/319)

Ek aur hadees me hazrat sulaiman ibne bareedah naqal karte hai huzoor صل اللہ علیہ وسلم ne farmaya jis ne nardosheer (shatranj) se khela us ne goya apne hath khinzir ke gosht aur khoon se range.
(ABU DAWOOD 2/327)

Imam abu haneefah imam malik imam ahmad Rahmatullahi alayhim is par muttafiq hai ke taash aur shatranj ka bhi yahi hukm hai nardosheer se khelna gunahe kabeerah me shumar kiya gaya hai isee se taash,shatranj aur tin patti ka andazah laga lijiye kyun ke Isme waqt zayea hota hai aur is se lahwo laib-khel tamashe ka mijaaz ban jaata hai aur dhire dhire juwe ki taraf barhta hai isliye makruhe tahrimee aur Na-jaaiz hai agar shart bhi lagaayi jaaye to juwa bhi hone ki wajah se haraam aur sakht gunaah hoga.
(Kal sawal no 647 me video game khelne ki jo 10 kharabi batai gayi us me se aksar Is me bhi pai jati hai)

📗AAP KE MASAIL AUR UN KA HAL 8/408 naeemiyah naya nuskha 7/332 purana nuskha

📘KITABUL FATAWA 6/157, 158  BA HAWALA DURRE MUKHTAR 9/566

و اللہ اعلم
✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA