JANAZAH KO MUQARARAH WAQT SE TAKHEER KARNA

JANAZAH KO MUQARARAH WAQT SE TAKHEER KARNA

⭕AAJ KA SAWAL NO.398⭕

JANAZAH UTHANE KE WAQT KA AELAN KAR DIYA HO,
MASALAN SUBAH 11 BAJE.
AUR MAQAMI POORA  MAJMAA AA GAYA HO LEKEEN BAHAR KE KHAS RESHTEDAR NA AAYE HO TO UN KE INTIZAR ME TAKHEER KARNA AUR UN RISHTEDARON KA TAKHEER KARWANA KESA HAI?
➖=➖=➖=➖=➖=➖=➖

 J A W A A B NO.151
    =================

     MASNOON TAREEQAH YE HAI KE MURDE KE TAJHEEZO TAKFEEN (kafan dafan) MEI JALDI KI JAAYE,  AUR DOOR SE KISI AANE WAALE  KA INTIZAAR NA KIYA JAAYE, KE ISSE LOGON KO TAKLEEF HOTI HAI,AUR YE TAREEQAH BEHTAR BHI NAHI,AUR TAKLIF PAHONCHTI HO TO JAIZ BHI NAHI

(MUQARAR WAQT KE BAAD RISHTEDARO KE INTEZAAR ME JITNE LOG PEHLE SE SHIRKAT KARNE KO AAYE HAI TAMAM KO TAKLIF HOGI,
HAR SHAKHS APNE KAROBAR AUR RAHATO AARAM CHHODKAR AAYA HAI,
UN TAMAM KO APNE KAMO ME KHALAL WAQEA HOGA,
AUR MAIYYIT KI AAKHRI ZIYARAT KARNA AUR JANAZE ME SHIRKAT KARNA SHAR'AN ZARURI NAHI HAI.
APNE ZAATI TAMANNA AUR SAWAB KE MUQABLE ME DUSRON KO TAKLIF NA PAHONCHE IS BAAT KO MUQADDAM RAKHNA CHAHIYE)
    
EK TARAF HUZUR SALLALLAHU ALAYHI WASALLAM KA HUKM HAI:
     Isra'u  Bihi  ILaa Qabrihi {Mishkaat}
     Janaze me Jaldi karo
      (aur isme takheer na karo)
AUR
RISHTEDARO KA HUKM HAI:
''TAKHEER KARO''

AB AAP KHUD FAISLA KIJIYE KE KIS KI BAAT KO MAANNA CHAHIYE ?

KIS KI AZMATAUR MUHABBAT AAP KE NAZDIK ZIYADA HAI ?)

📘SAWAALO JAWAAB QUR'AANO HADEES KI ROSHNI MEI/
Sahibzada Qaari A.Baasit Sb.-1/366 se MAAKHUZ.

🚫 ALLAAH TA'AALA RISHTUDARON KE MUQABALE ME HUZOOR SALALLAHU ALAYHE WASALLAM KE HUKM KO AESE MAVQE PAR KHAS TARJEEH DENE KI TAUFEEQ ATA FARMAYE

JANAZAH KO MUQARARAH WAQT SE TAKHEER KARNA

JANAZAH KO MUQARARAH WAQT SE TAKHEER KARNA

⭕AAJ KA SAWAL NO.398⭕

JANAZAH UTHANE KE WAQT KA AELAN KAR DIYA HO,
MASALAN SUBAH 11 BAJE.
AUR MAQAMI POORA  MAJMAA AA GAYA HO LEKEEN BAHAR KE KHAS RESHTEDAR NA AAYE HO TO UN KE INTIZAR ME TAKHEER KARNA AUR UN RISHTEDARON KA TAKHEER KARWANA KESA HAI?
➖=➖=➖=➖=➖=➖=➖

 J A W A A B NO.151
    =================

     MASNOON TAREEQAH YE HAI KE MURDE KE TAJHEEZO TAKFEEN (kafan dafan) MEI JALDI KI JAAYE,  AUR DOOR SE KISI AANE WAALE  KA INTIZAAR NA KIYA JAAYE, KE ISSE LOGON KO TAKLEEF HOTI HAI,AUR YE TAREEQAH BEHTAR BHI NAHI,AUR TAKLIF PAHONCHTI HO TO JAIZ BHI NAHI

(MUQARAR WAQT KE BAAD RISHTEDARO KE INTEZAAR ME JITNE LOG PEHLE SE SHIRKAT KARNE KO AAYE HAI TAMAM KO TAKLIF HOGI,
HAR SHAKHS APNE KAROBAR AUR RAHATO AARAM CHHODKAR AAYA HAI,
UN TAMAM KO APNE KAMO ME KHALAL WAQEA HOGA,
AUR MAIYYIT KI AAKHRI ZIYARAT KARNA AUR JANAZE ME SHIRKAT KARNA SHAR'AN ZARURI NAHI HAI.
APNE ZAATI TAMANNA AUR SAWAB KE MUQABLE ME DUSRON KO TAKLIF NA PAHONCHE IS BAAT KO MUQADDAM RAKHNA CHAHIYE)
    
EK TARAF HUZUR SALLALLAHU ALAYHI WASALLAM KA HUKM HAI:
     Isra'u  Bihi  ILaa Qabrihi {Mishkaat}
     Janaze me Jaldi karo
      (aur isme takheer na karo)
AUR
RISHTEDARO KA HUKM HAI:
''TAKHEER KARO''

AB AAP KHUD FAISLA KIJIYE KE KIS KI BAAT KO MAANNA CHAHIYE ?

KIS KI AZMATAUR MUHABBAT AAP KE NAZDIK ZIYADA HAI ?)

📘SAWAALO JAWAAB QUR'AANO HADEES KI ROSHNI MEI/
Sahibzada Qaari A.Baasit Sb.-1/366 se MAAKHUZ.

🚫 ALLAAH TA'AALA RISHTUDARON KE MUQABALE ME HUZOOR SALALLAHU ALAYHE WASALLAM KE HUKM KO AESE MAVQE PAR KHAS TARJEEH DENE KI TAUFEEQ ATA FARMAYE

🕌GAIR MUSLIM KA MASJID ME DAHKHIL HONA

🕌GAIR MUSLIM KA MASJID ME DAHKHIL HONA

⭕AAJ KA SAWAL NO.642⭕

A.
Agar gair Muslim mard ya  aurat masjid me dakhil ho jaye aur yeh na ma'alum ho ke woh naapapk hai ya paak to Dakhla jaiz hai ya nahi aur ahle masjid par koi gunah to nahin?

B.Mera ek gair muslim dost hai woh kehta hai ke aap ki masjid ko andar aakar dekhna chahta hun aur dusra dost kehta hai me namaz parhne ka tajarbah karna chahta hun to kya un ki is tamanna ko pura kar sakte hai ya un ko manaa jar diya jaae?

🔵JAWAB🔵

حامدا و مصلیا و مسلما
A.
Jab tak naapaak hone ka ilm na ho aur dusri koi bhi chiz nuksan aur kharaabi na ho to ijazat hai ahle masjid gunehgar nahin.

B.
Masjid me aane se aur namaz parhne se un ko manaa na kare Allah paak se duaa karte rahe ke hamaari galatiyon aur kotahiyo ki wajha se dusron ko islam se nafrat paida na ho aur Allah un ko hidayat Den.

و قال اصحابنا: یجوز لذمی دخول سائر المساجد (احکام القرآن للجصاص سورہ بقرہ مطلب فی حجیت الاجتماع 3/131 قدیمی)
و لا باس ان یدخل الکافر ...و سائر المساجد لمصالح المساجد و غیرها من المہمات البحر الرائق کتاب الوقف 5/420 رشدیہ)

📗FATAWA MAHMOODIYAH 15/24 SE MAKHOOZ

IBRAT:Aaj ek firqah ka musalman dusre firqe ke musalman ko apni masjid me aane se kis daleel se rokta hai Huzoor صل اللہ علیہ وسلم ki seerat aur fiqah kitab se to kafir ko bhi masjid me aane se rokna jaiz nahin jab tak uske jism par koi zahiri naapaaki lagi na ho.

و اللہ اعل

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WUZU KO TODNEWALI CHEEZON KI TAFSEEL

WUZU KO TODNEWALI CHEEZON KI TAFSEEL

⭕AAJ KA SAWAL NO.641⭕

Wuzu kin cheezon se tutta hai tafseel ke sath batanr ki darkhast

🔵JAWAB🔵
حامدا و مصلیا و مسلما

Wuzu aanth cheezon se tootta hai
1.Aage ya pichhe se kisi cheez ka nikalna:
Pakhana, Peshab or hava jo pichhe se nikle, usse wuzu tut jaata he. Han agar age ki raah se hava nikle jese kabhi bimari se aisaa hota he to usse wuzu nahi tutta.

2.Khun ya Peep nikalana:
agar kisine fasd li ( nashtar lagvaya) ya nakseer futi ya chot lagi aur khun nikal aaya. Fode -Funsi se ya badan bhar me aur kahin se khun nikla ya pip nikla  to wuzu jata raha. han agar zakham ke muh hi par rahe zakham ke muh se aage badhe nahi to wuzu nahi gaya. aur agar kisi ko suee chubh gayi aur khun nikal aaya lakin baha nahi to wuze nahi tuta aur zara bhi beh padha to wuzu tut gayaa.

2.Jama huva khun nikalna:
Agar kisine naak sinki-jhadi aur us me jame huve khun ki tukdiyan nikli to wuzu nahi gaya. wuzu jab tutta he ke patla khun nikle aur beh padhe, so agar kisi ne apni naak me ungli daali ,fir jab usko nikala to ungli me khun ka dhabba malum huva, lakin vo khun bas itna hi he ke ungli me to thoda sa lag jata he lakin behta nahi to usse wuzu nahi tutta.

Kaan me fodi futna:
kaan ke ander dana ho aur tut jaye to jab khun-pip surakh ke ander us jagah tak rahe jaha paani pahochana gusal ke vaqt farz nahi he, tab tak wuzu nahi jaata aur agar us jagah par aa jaye ke jaha paani pahochana farz he (kan ke bahar ka nazar aane vala hissa) to wuzu tut jayega.
Kan Behna:
kan se pip ya khun baha aur voh us hisse tak aa gaya jaha dhona gusal me farz he to wuzu tut jaye, kan se sirf  paani nikla to ye dekha jayega ke ye paani taklif ke saath nikla hai  to wuzu tut jayega aur agar bila taklif nikla hai to wuzu nahi tuta.
📗SHAMI ZAKARIYAH 1/276 SE MAKHOOZ

Zakham ka chhilka nikalna:
kisine apne fodde ya chhale ke upar ka chhilka noch dala aur uske niche khun ya pip dikhayi dene laga, lakin khun-pip baha nahi to wuzu nahi tuta, aur agar beh pada to wuzu tut gayaa

و اللہ اعلم
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SHART PAR GAADI (vehicle) LENA

SHART PAR GAADI (vehicle) LENA

⭕AAJ KA SAWAL NO. 640⭕

Aaj kal gaadi ki zaroorat ho to gaadi ki qeemat se kam paisa dene par gadi milti hai,
masalan 30,000 rupiye do to 50,000 ya 60,000 wali gaadi istiamal ke liye milti hai,
jitne maheene istiamal karni ho istiamal kar ke wapas dena shart hota hai.
jab wapas dene jana ho to agar gadi me kuchh kharabi paida hui hai to usey repering karwa kar usee halat par gaadi wapas dena shart hota hai.
shart ke muwafiq gaadi lotai jaye to gaadi wala us gaadi ki dee hui qeemat masalan 30,000 puri deta hai warna repering kharch kaat leta hai to is tarah gadi khareedna jaiz hai ?

agar jaiz na ho to jaiz hone ki surat batane ki guzarish, kyun ke bahot se log aesa kar rahe hai. ise log rahan par gadi lena kehte hai.

🔵JAWAB🔵
حامدا و مصلیا و مسلما
wapas karne ki shart ke sath gaadi khareedna aur bechna jaiz nahi.
koi cheez khareedne ke baad khareedne wala uska malik ban jata hai, isliye us par wapsi ki shart lagane se muaamala fasid-kharab aur na jaiz ho jata hai.

dusree kharabi is me ye hai ke gaadi pese (qeemat) di hai woh udhaar -qarz ke hukam me hai, pese udhar dekar gadi se nafa uthana sood kahlayega. jo bada hee sakht gunah hai.

is ke jawaz ki shakal ye hai ke wapas karne ki shart gaadi dete waqt na lagai jaye balke jitni qeemat dekar gadi deni ho utni qeemat lekar use gadi bech dee jaye. shareeat me zabani bech dena kafi hai.bechne ko likh kar dena zarooree nahi, bechne ke baad us se wadah liya jaye ke gaadi ham ko hee wapas dena tumhari puri qeemat ham tum ko gadi asli halat par lotane ki soorat me wapas kar denge.
khareedar ka gaadi wapas karna akhlaqi fareezah kehlayega.

📗FATAWA MAHMOODIYA DABHEL 16 / 258 BA HAWALA
📘 RADDUL MUHTAR 5/275
و اللہ اعلم
✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

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GAIR MUSLIM SE MANTAR PADHWANA I TAWEEZ LENA

GAIR MUSLIM SE MANTAR PADHWANA I TAWEEZ LENA

⭕AAJ KA SAWAL NO. 648 ⭕

Gair muslim se ilaaj ke liye mantar padhwana jhaad-funk karvana Taweez lena kaisa hai ?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

aesa shakhs jo mantra se ilaaj karta ho,bazariya e jhaad funk aur taweez se us se ilaaj karana jaiz nahin, usme devi devta ko shaafi (shifa dene wala) aur mutasarrif (apna ikhtiyar chalanewala) maana gaya hai aur us jhaadne wale ko us devi devta ka muqarrab tasleem kiya gaya hai, aisa aqeedah bhi islam ke khilaf hai aur kufr hai,
aur aese shakhs se jhaad funk karane me uske aqeede ki tasdeeq hai aur
dusri surat ilaaj ki ye hai ke us ke mantra me kufr wa shirk na ho lekeen usko maqboole bargahe Ilahi tasawwur kiya jaye aur ye aqeedah ho ke uski zuban se nikle huwe alfaz ba barkat aur maqbool he, jab wo dam (funk) karega to Allah Ta’la marz ko khatam farma denge,
is surat me bhi gair muslim se jhaad funk karwana goya maqbule bargahe Ilahi qarar dena hai,
haalan ke woh apne kufr ki wajah se uska mustahiq nahin hai,
usse aqaeed fasid hote hai.

📗(fatawa mahmudiyah:14/63 se makhooz)

📝NOTE📝

Khulasa ye hai ke kisi bhi haal me gair muslim se jhaad funk-dam karwana jaaiz nahi.
Kufr hai.
Aur aaj kal ye bimaari muslamano me baaz jaga aksar dekhne ko milti hai ke gair muslim saadhu pujaariyon ke paas jaahd funk karane jaate hai,
Isse bachna zaruri hai.warna Imaan ka khatra hai.

و اللہ اعلم

✏MUFTI SIRAJ SIDAAT CHIKHLI
WA IZAFA TASHEEH IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

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WUZU KE BAAD INNAA ANZALNAAHU & A'AZA DHONE KI DUAA KA HUKM

WUZU KE BAAD INNAA ANZALNAAHU & A'AZA DHONE KI DUAA KA HUKM

⭕AAJ KA SAWAL NO.638⭕

wuzu ke baad innaa anzalnahu ki surat parhna sunnst hai?
aur har uzw dhote waqt ki duaa parhne ka kya hukm hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما
Wuzu ke A'aza dhone ki duaa aur inna anzalanaahu ka hukam :

wuzu ke baad baaz hazrat inna anzalna ki puri surat padhte hai iska sahi rivayat me zikra nahin hai. baaz mashaikh (rah.) ke ma'alumat me iska aur dusri duaao (har uzva ko dhoneke vaqt padhne ki duaa) ke padhne ka zikra agarche milta hai lekin sahih ahaaids me uska subut nahin.
jo rivayat us silsile me zikra ki jati hai, woh kaabile e'atebaar nahin is ka ilezam karna (hamesha padhna) aur is ko mustahab samazna khilafe sunnat hai.
(IMDADUL FATAWA- 1/32)

Vaise padhne me sawab to hai lekin mustahab va masnun samazkar na padhe.

(MASAILE WUZU)

و اللہ اعلم

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