INSURANCE-BIMA KARANA

*INSURANCE-BIMA KARANA*

⭕AAJ KA SAWAL NO.935⭕

Mavjoodah haalat me dukan,makan ka insurance Karana jaiz hai ya nahi? us se hasil hone wala nafa lena jaiz hai ya nahi.

حامدا و مصلیا و مسلما
Dukan makan ke insurance me sood-intrastate aur juwa ka kabeerah gunah paya jata hai isliye insurance karana jaiz nahi.han aese ilaqah ya mahol me ho jahan bagair bima karaye jan mal ki hifazat hi na ho sakti ho ya qanoonee majbooree ho to to bima karana jaiz hai jahan bar bar fiqah waranah-qaumi fasad hote hon wahan durust hai albattah us surat me bhi insurance karane wale ke liye utni hi raqam halal hogi jitni us ne jama karai thi jo zaid raqam.mile use sawab ki niyyat ke bagair gareebon par kharch karna zarooree hai.

📗KITABUL FATAWA 5/559

📘MAHMOODUL FATAWA 2/473
 
و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

📱💻http://www.aajkasawal.page.tl

📱💻http://www.aajkasawalgujarati.page.tl

📱💻http://www.aajkasawalhindi.page.tl

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

SHART PAR GAADI (vehicle) LENA

*SHART PAR GAADI (vehicle) LENA*

⭕AAJ KA SAWAL NO.934⭕

Aaj kal gaadi ki zaroorat ho to gaadi ki qeemat se kam paisa dene par gadi milti hai,
masalan 30,000 rupiye do to 50,000 ya 60,000 wali gaadi istiamal ke liye milti hai,
jitne maheene istiamal karni ho istiamal kar ke wapas dena shart hota hai.
jab wapas dene jana ho to agar gadi me kuchh kharabi paida hui hai to usey repering karwa kar usee halat par gaadi wapas dena shart hota hai.
shart ke muwafiq gaadi lotai jaye to gaadi wala us gaadi ki dee hui qeemat masalan 30,000 puri deta hai warna repering kharch kaat leta hai to is tarah gadi khareedna jaiz hai ?

agar jaiz na ho to jaiz hone ki surat batane ki guzarish, kyun ke bahot se log aesa kar rahe hai. ise log rahan par gadi lena kehte hai.

🔵JAWAB🔵
حامدا و مصلیا و مسلما
wapas karne ki shart ke sath gaadi khareedna aur bechna jaiz nahi.
koi cheez khareedne ke baad khareedne wala uska malik ban jata hai, isliye us par wapsi ki shart lagane se muaamala fasid-kharab aur na jaiz ho jata hai.

dusree kharabi is me ye hai ke gaadi pese (qeemat) di hai woh udhaar -qarz ke hukam me hai, pese udhar dekar gadi se nafa uthana sood kahlayega. jo bada hee sakht gunah hai.

is ke jawaz ki shakal ye hai ke wapas karne ki shart gaadi dete waqt na lagai jaye balke jitni qeemat dekar gadi deni ho utni qeemat lekar use gadi bech dee jaye. shareeat me zabani bech dena kafi hai.bechne ko likh kar dena zarooree nahi, bechne ke baad us se wadah liya jaye ke gaadi ham ko hee wapas dena tumhari puri qeemat ham tum ko gadi asli halat par lotane ki soorat me wapas kar denge.
khareedar ka gaadi wapas karna akhlaqi fareezah kehlayega.

📗FATAWA MAHMOODIYA DABHEL 16 / 258 BA HAWALA
📘 RADDUL MUHTAR 5/275
و اللہ اعلم
✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

🕌USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

https://play.google.com/store/apps/details?id=com.islam.group

लोन से गाड़ी लेने का तरीक़ह

*🏍लोन  से  गाड़ी  लेने  का  तरीक़ह🚘*

⭕आज  का  सवाल  नंबर . ९३३ ⭕

कंपनी  से  गाड़ी  नक़द  लें  तो  ६००००  और  उधार  बैंक के  हफ्ते  से  लें  तो  ७२०००  और  बड़ी  गाड़ी  तो  नक़द  ले  ही  नहीं  सकते  क्यों  के  टेक्स  वाले  पकड़  करते  है. इतने  वाइट  पैसे  कहाँ  से  लाये  लिहाज़ा  मुफ़्ती  साहब  कोई  आसान  शक्ल  बतलाने  की  गुज़ारिश. लोग  सूद  के  गुनाह  में  मुब्तला  हो  रहे  है

*गाड़ी  नक़द  ले  तो*
*६००००  और  उधार  हफ्ते  से  बैंक  के  ज़रिये  ले  तो*
*७२०००  इस तरह  गाड़ी  लेने  का  क्या  हुक्म  है ?*

🔵आज  का  जवाब🔵

गाड़ी  खरीद  की  हस्बे  ज़ैल तीन सूरतें  हैं.

१. अगर  डीलर  या डीलर  का  फाइनेंसर  गाड़ी  बेचने वाला  है. चाहे  नक़द  बेचे  या  उधार किस्तों - हफ़्तों  पर. और  सारा  मुआमला  डीलर  या  उस  के  फाइनेंसर्स  ही  से  हो  रहा  है  अंदर  में  बैंक का  कोई  दखल  नहीं. तो  उधर  खरीदने  के  वक़्त  उस  की  नक़द  के  मुक़ाबले  कितनी  ज़यादह  कीमत  देनी  है  और  कितने  महीनों  में  देनी  है  ये  बात  साफ़  कर  दी  जाये  और  हफ़्तों  से  पैसे  या  चेक  डीलर  ही  को  दिए  जाये  तो  ये  मुआमला  जाइज़  है.

२. अगर  बेचने वाला  बैंक  या  फाइनेंसर  हो  और  गाड़ी  की  चाबी  और  क़बजह  भी  उसी  से  लिया   जाये  और  बैंक  के  नाम  से  चेक  दिए  जाये  कंपनी  का  बिच  में  कोई  वास्तह  न  हो  तो  ये  सूरत  भी  जाइज़  है .

३. अगर  बेचने वाला  डीलर  है  और  बैंक  खरीदने वाले  की  तरफ  से  डीलर  को  अभी  पूरी  कीमत अदा  कर  देता  है . और  फिर  आइन्दाह किस्तों - हफ़्तों  की  शक्ल  में  अपनी  अदा  की  हुई  रक़म  कुछ  ज़ाइद मिक़दार  के  साथ   खरीदने वाले  से  वुसूल  करता  है, ये  ज़ाइद मिक़दार  सूद  कहलाती  है  इसलिए  शरीअत  में  ये  मुआमला  दुरुस्त  नहीं .

📗(महमूदुल  फतावा  ३ /५०  मुर्शिदी  हज़रत अक़दस  मुफ़्ती  अहमद  खानपुरी दा.ब. की)

و اللہ اعلم

📝मुफ़्ती इमरान  इस्माइल  मेमन.

🕌उस्ताज़े दारुल उलूम रामपुरा, सूरत, गुजरात, इंडिया.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

HAIZAH AURAT KE SATH REHNA

*HAIZAH AURAT KE SATH REHNA*

⭕ AAJ KA SAWAL NO.932  ⭕

Aurat haiz:m.s: masik ya nifas bachcha paida hone ke baad aanewala khun ki halat me ho to us ke pas,bethna,sona,us ke hath ka khana,pina ye sab jaiz hai ya us se door raha jaye?

 JAWAB 

حامدا و مصلیا و مسلما

puchhi hui halat me ye tamam kaam jaiz hai balke us aorat ka jhuta:munh lagi huwi giza:khorak aur jhuta pani pina bhi jaiz hai us se door rehna us ka kamrah,room alag karna ye jahilon aur gair qaumon ka tareeqah hai aesa sulook us ke sath hargiz nahi karna chahiye islaam ne aakar ye naa rawa sulook khatm kar diya hai aur aorton ko izzat dee;

 Tahtawi wa shami babul haiz se makhooz

JAWAB
 
و اللہ اعلم
 Mufti Imran Ismail Memon.

 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

JUMA MUBARAK KA HUKM

* JUMA MUBARAK KA HUKM *

⭕ AAJ KA SAWAL NO.931 ⭕

Jumaa Mubarak kehna kaisa hai?

 JAWAB 

Jumaa ka din ba barkat hai us barkat ke izhar ke liye ya bataure duaa musalmano ka baham ek dusre o juma mubarak kehna ya is (ka sms bhejna) fee nafsihee- bazahir jaiz to hai magar mustaqil- khastaur par jumaa din ka sharee juzv-hissa aur rasm banalene ki galti na ho jaye (an to whatsapp par baz logon ne rasam bana Lee hai) isliye baaz ahle ilm ne mana kiya hai.
faqt wallahu aalam

(darul ifta jamiaa uloomi islamiyah binnoree tawun karanchi ka fatwa tasheel-alfaz ko asan karne ke sath)

*Usool (1)*
kisi  kaam ke bare me sunnat aur bidat hone me shak ho to us se bhi chhod dena behtar hai to jis kaam ke bare me bidat aur mubah-jaiz hone me shak ho aur rasm ban jane ka khatra ho us ko to ba tareeqe awlaa chhod dena chahiye.

*Usool (2)*
Balke jis kaam me nafa ho lekeen nuqsan ka bhi khatra ho to shareeat ne nafa hasil karne ke muqabale me nuqsanse se bachne ko behtar kaha hai (rasmul mufti)
Ye do usool ikhtiyar kar liye jaye to tamam aese kam Jis ke bidat aur jaiz hone me ikhtilaf hai ummat ko un shakwale kamo se najat mil jaye.
baaz mamalik me jumaa ka din pata nahi chalta to us kee yad dihani ke liye jumaa mubarak kehte hai un ko bhi chahiye yaad dihani ke liye juma mubarak kehne ke bajaye jumaa ki kisi sunnat ki dawat di jaye to ye maqsad bhi hasil ho jayega. masalan aaj juma hai masjid jald pahonchne ki sunat ham ada kare wagairah.

(makhooz az fatawa raheemiyah 2/187)

 Mufti Imran Ismail Memon.

 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

How to fulfil sexual desires with your wife when she is in menstruation

*How to fulfil sexual desires with your wife when she is in menstruation*

⭕TODAYS QUESTION NO.930 ⭕

If in case we feel strong sexual desire with our wives while they are menstruating or while they are going through post natal bleeding, how to fulfil our desire ? Which body-parts of ones wife is permitted? Can we ejaculate sperm with the use of wife's hand?

🔵Answer🔵

حامدا و مصلیا و مسلما

While our wives are going through post natal bleeding or menstruation, we can take pleasure from her body parts except the entire area starting from her belly to the knees. Sperm can be ejaculated by rubbing our private part with her body parts but we must ensure to place a cloth to cover the area from belly till the knee.

If in case we get a strong uncontrollable sexual feeling/desire than we may ejaculate sperm through our wives hand. If in case wife is unhappy with this, we must fast constantly to break our sexual desires.

📗KITABUN NAWAZIL 8/554,555 SE MAKHOOZ

📄FATAWA BINORIA KARANCHI FATWA NO.12540 BA HAWALA SHAMI 2/299
 
و اللہ اعلم
📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

📱💻http://www.aajkasawal.page.tl

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

📱💻
https://play.google.com/store/apps/details?id=com.masaail

HAIZ KI HALAT ME SHAHWAT PURI KARNE KI SURAT

*HAIZ KI HALAT ME SHAHWAT PURI KARNE KI SURAT*

⭕AAJ KA SAWAL NO.930 ⭕

Bivi Haiz :m.c.ya nifas (bachcha paida hone ke bad aanewala khun) ki halat me ho aur shawat ka bahut galba ho to use kaise pura kiya jaye? us halat me shahwat ki kiya kiya cheezen jaiz hai? bivi ke hath se mani nikalwa sakte hai ya nahi?

JAWAB

حامدا و مصلیا و مسلما

Haiz wa nifas ki halat me bivi ki naaf se lekar ghutno ke alawah ke badan se faidah utha sakte hai aur ragad kar mani bhi kharij ki ja sakti hai lekin naaf se lekar gutnon tak ke hisse se kapda darmiyan kiye bagair faidah uthana jaiz nahi.
agar shahwat ka itna galba ho ke gunah me mubtala hone ka andesha ho to bivi ke hath se mani nikalwana jaiz hai.
bivi razamand na ho to Shahwat todne ke liye lagatar roze rakhen

KITABUN NAWAZIL 8/554,555 SE MAKHOOZ

FATAWA BINORIA KARANCHI FATWA NO.12540 BA HAWALA SHAMI 2/299
 
و اللہ اعلم
 Mufti Imran Ismail Memon.

 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

SUHBAT KIN DINO ME MANAA

*SUHBAT KIN DINO ME MANAA*
⭕AAJ KA SAWAL NO.929⭕

       Wo  Kon  Se  Makhsoos  Ayyam  Hai  Ke  Jin  Me  Shauhar {Husband}  Apni  Biwee {Wife}  Se  Miya-Biwee  Ke  TaaLLuq  Qaaim  Nahi  Kar  Sakta ?

JAWAB

Qur’aan  Majeed  Me  Haiz  Aur  Nifaas  Ki  HaaLat  Me  Is  Se  Mana  Kiya  Hai,{Surah  Baqarah Aayat No. 222}

     Is  Liye  Apni  Aurat  Se  In  Ayyaam {Haiz  Aur  Nifaas  Jaari  Hone  Ke  Dinon} Me  Jimaa’a  {Intercourse}  Karnaa  Haraam  Hai,

     Isi  Tarah  Agar  Aurat  Ki  Sihat  Ham Bistari  Karne  Aur  Usko  Bardashat  Ki  Taqat  Na  Rakhti  Ho  Aur  Kisi  Maahir  Doctor  Ne Jimaa’a  {Intercourse}    Karne  Se  Mana  Kiya  Ho, To  Aesee Soorat  Me  Bhi  Aurat  Ko  Jimaa’a  {Intercourse}  Ke  Liye  Majboor  Karna  Durust  Nahi  Hai, Kunke  Ye  Aurat  Ko  nuqsaan Pahuchaana  Hai  Aur  IsLaam  Uski  Ijaazat  Nahi  Deta  Hai.
(is ke alawah khas khas tareekh me baaz kitabon me suhbat se karnecse mana likha hai woh sharan saheeh nahi)

               WaLLahu  Ta’aaLa  AaLam.

KitaabuL Fataawa-2/113

         MauLana  Ameen  Sahab.

PICHHE SE SUHBAT KARNA

PICHHE SE SUHBAT KARNA

⭕AAJ KA SAWAL NO.929 ⭕
Halate haiz me ya wese hi bivi se aage ke bajaye pichhe ke raaste se suhbat ki to kiya is se nikah toot jata hai?
agar aesa kar liya to is ki talafi ki kya surat hai?

JAWAB

حامدا و مصلیا و مسلما
is gair insani harkat se nikah nahi tutega agarche ye intihai bura aur sakht tareen gunah hai is se sachche dil tauba aur istigfar karna zarooree hai aur tauba ki niyyat se kuchh sadqah bhi kar den

KITABUN NAWAZIL 8/555

 Mufti Imran Ismail Memon.

 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

HAIZ ME SUHBAT

*HAIZ ME SUHBAT*

⭕AAJ KA SAWAL NO.928 ⭕

*HAALAT E HAIZ ME SOHBAT*

Agar haiz ki haalat me bivi se sohbat kar li to is ka kya  kaffarah hai?

JAWAB

Sohbat karne wala janta hai ke aisa karna haraam hai to ye gunah e kabeerah hai (ek kabeerah gunah jahannam le jane ke liye kaafi hai agar usse tauba na kare) aisa shakhs sakht gunehgar hoga us par tauba istigfar ke siwa kuchh kaffarah nahi.

(UMDATUL FIQAH 297)

Aur mustahab hai ke ek dinar ya aadha deenar sadqah de ya'ani haiz ke shurooaat me kiya hai ke khun laal tha to ek deenar aur aakhir me kiya hai ke khun zard:pila tha to aadha deenar de. aur ye sadqah ka hukm mard ke liye hai aurat ke liye nahi.

NOTE:-  Deenar sone (gold) ka hota hai jis ki miqdar 4 gram 74 mili garam hai lihaza nisf deenar 2.187 gram huwe.

HADYAH E KHAWATEEN SAFA 45

FATAWA QASMIYAH 23/48 BA HAWALA SURAH E BAQARAH 5/223
 
 Mufti Imran Ismail Memon.

 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

GAIR MUSLIM KO SALAM KARNA YA USKE SALAM KA JAWAB DENE KA HUKM

*GAIR MUSLIM KO SALAM KARNA YA USKE SALAM KA JAWAB DENE KA HUKM

⭕AAJ KA SAWAL NO.928⭕

gair muslim ko salam kar sakte hai ya nahi?

Agar koi gair musalman kisi musalman ko salam karey to jawab dena chahiye ya nahi ?
Aur agar salam karna ho ya jawab den to kya kahe ?

🔵AAJ KA JAWAB🔵

1. Salam ke woh alfaaz jo hum musalman ek dusre ko kehte hai yaane *Assalamu Alaykum Warahmatullahi Wabarakatuh* yeh haqeeqat me saamne wale ke liye Allah Ta'ala se salamati wa rahmat ki duaa hai, jiska haqdar sirf musalman hai, Gair-Muslim nahi.

Isliye Gair muslim ke liye pyar wa izzat wale kisi dusre munasib alfaaz ka istemal karna chahiye,
Jaise Aadab, Good Morning, hi,kese ho? wagerah.....

Yaad rakhe ke, Gair muslim ko Salam karne me apni or se pahel nahi karni chahiye, kyun ke hadis me isse manaa kiya gaya hai,

HADIS:
Aap salllallahu alayhi wasallam ne farmaya : Yahudiyon aur Isaaiyon ko salaam me pahal na karo.

📗Tirmizee 2700

2. Aur agar koi gair muslim khud salaam karey to uske jawab me sirf *wa alaykum* kehna chahiye, ya fir *Hadakllah* ke Allah tujhe hidayat de, kehna chahiye.

HADIS:
Aap sallallahu alayhi wasallam ne farmaya : Jab tumhe ahle kitaab yaane yahoodi wa isaai (kafir log) salam karey to sirf *wa alaikum* kaho.

📗Bukhari Sharif 2/529 H6929

3. Fir agar kabhi kisi kafir ko salam karna hi pad jaye to *Assalaamu alaa manittaba'al huda*  kehna chahiye,

Aap sallallahu alayhi wasallam ke khootut (letters,khat) jo aap ne Gair Muslim badshahon ke naam likhe the unse iska suboot milta hai,

aap sallallahu alayhi wasallam ne Room ke badshah Hirkal ko khat likha jiska tarjuma ye hai ke, Allah ke naam se shuru jo bahot Maharban aur Raham Wala hai, Allah ke bande aur Uske rasul Muhammad ki taraf se ye khat Room ke badshah ke liye hai, Assalamu ala manittaba'al huda, ke salamati ho us par jo hidayat yaane sidhe raste ki pairwi kare.

📗Bukhari Sharif 7

4. Aur agar kahin musalman wa Gair Muslim ikatthe bethe ho to puraa salaam kare, aur muraad sirf musalmano ko le,

HADIS :
Hazrat Usama bin Zaid radiAllahu anhu farmate hai ke, Aap sallallahu alayhi wasallam ek aisi majlis ke paas se guzre jisme musalman aur gair musalman dono the, to aap ne unhe salama kiya.

📗Tirmizee 2702

📚Fatawa shaami 5/292
📚Kitabul fatawa 6/119

📝Hz. Mufti Mamoor Badar Mazahiri, Qasmi (Azam puri) sahab.

📲http://www.aajkasawal.page.tl

NAMASTE KEHNA YA HATH JODNA

🙏🏼NAMASTE KEHNA YA HATH JODNA🙏🏼

⭕AAJ KA SAWAL NO927⭕

A.Gair muslimo ki tarah hath Jodna kesa hai?
B.Un ko namaste keh sakte hai?
C.Hath Jod kar muaafi mang sakte hai?
D.Mobile me muaafi ke liye ye 🙏🏻 ye logo istimal.kar sakte hai?
E.school me prathna me bachche hath jod sakte hai?

🔵JAWAB🔵

A.Kisi zaroorat aur talluqat Kee wajha se mulaqat karna- musafaha karna durust-saheeh hai,

📕FATAWA MAHMOODIYAH 19/115 DABHEL

Lekeen un ki hath jod kar mulaqat karna  jaiz nahi.

📗RAWZATUL FATAWA SAFA 80 JILD 1 SE MAKHOOZ HAZRAT MUFTI ISMAIL WADIWALA SURTI RAHMATULLAHI ALAYHI KI

B.👉🏼Musalman ke liye jaiz nahi ke woh gair muslim ko un ke tareeqah ke mutabiq namaste ya namaskaar kare.
Islam ne mulaqat aur salaam ke waqt jo behtareen tareeqah bataya hai usee ke mutabiq amal karna chahiye

📘FATAWA DEENIYYAH URDU 5/113
GUJRATI 4/289
BA HAWALA SHAMI HISSA 5
HAZRAT MUFTI ISMAIL KACHHOLVI DAMAT BARKATUHUM
RANDER SURAT KI

C.👉🏼Hath jodkar muaafee maangna gair qaumon ka tareeqah hai ye tareeqah islam me sabit nahi isliye musalmano ko aesa na karna chahiye.

📥DARUL IFTA DEWBAND ANSAR NO. 7217
FATWA NO. 1382=1616

D. Ye🙏🏼 logo bhi istiamal na kare, isharah bhi bolne aur karne ke qaim muqaam hai.

E.gair muslim school me prathna me hath jodaye jate hai isliye apne bachchon ko ye taleem dena zarooree hai ke woh hath na jode balke duaa ki tarah hath uthaye aur prathna ke kalimat na kahe balke us waqt alhamdu shareef padhe ya allah se apni zuban me duaa kare

✏IMRAN ISMAIL MEMON GUFIRA LAHOO
USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

SHAIR ME QABZA KISE KEHTE HAI

*SHAIR ME QABZA KISE KEHTE HAI?*

⭕AAJ KA SAWAL NO.926 ⭕

Share bazar me
BSE Ltd. (India) me share kharidne ke third day pull DP (Broker ke A/C. me) Delivery aa jati hai.
(Yaani PIR ke Roz  kharide hue shares ki Delivery BUDH ke Roz Broker ke A/C. me
(Jise pull DP kehte hai.)jama ho jati hai.
To PIR ke Roz kharide hue  shares BUDH ke Roz bech shakte hai ya nahi?

al jawab

حامدا و مصلیا و مسلما
shair par qabza zarooree hai aur short sale me qabza shair sirf kagaz aur shartificat mil jane ka naam nahi balke compani ke karobar me baqaidah shareek hone ka nam hai qabza sirf acaunt me se paise kat jane se ya aap ke naam par shair transfar ho jane se ya shair ka bhaw;ghtne aur barhne se nahi hota hai balke samne wali compani ka apna qabza chhodna ya dusre ka qabza hatana bhi zarooree hai jese stock aexechag ki defenece me ‘buy in’ kaha jata hai wih zarooree hai aur aesa hote huwe tin din lag jate hai ye baat Rules for ready Delivery contracts ki pehli dafa me likhi hui hai.
qabza na hone ki ek daleel ye bhi hai shair bechnewali compani ko zaid ko shoart sale karne ke baad zaid hi ko woh shair bechne par msjboor nahi kar sakte woh chahe to bakr ko bhi bech sakti hai aur na bechna chahe to yun bhi keh sakti hai ke zaid tum itni qeemat ke isee compani ke shair itni hee miqdar me bazar se khareed lo bechnewale ko ye ikhtiyar bhi bata raha hai us ne qabza nahi chhoda tha.

is ko ek misal se samjho jaise aap ne us makan ko khareeda jis me rahta hun pese bhi de diye aur qabza rasheed bhi aap ke naam ki ban gai lekeen mene us ghar ka qabza chhoda nahi hai balke us me reh raha hun aap ke pure ikhtiyar me woh ghar aaya nahi hai ke jab chahe rehne aa jawo ya kisi ko rehne bhej do to ye ghar par qabza nahi huwa koi bhi qudrati aafat selab,zalzala aayega to nuqsan mera hi shumar hoga kyun ke me ne us ghar ka qabza nahi chhoda hai.aur us ko ghar ko me kisi aur ko bhi bech sakta hun kiyun aap ne qabza nahi liya hai.
lihaza mazkoorahbsurat me peer ko kharide huwe shair ko budh ko bechna jaiz nahi.

و اللہ اعلم

FATAWA USMANI jild 3 safa 178 se 186 bahas ka khulasa maa misale zaid
 
 Mufti Imran Ismail Memon.

 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

AHLE SUNNAT WA JAMAAT KI 10 PEHCHAN

*AHLE SUNNAT WA JAMAAT KI 10 PEHCHAN*

⭕AAJ KA SAWAL NO.925⭕

Takmilah e baharur raiq (allamah ibne nujem ki kitaab jin ki tahqeeq ko barelwi maslak ke ulamaa bhi maante hai) Us me Hazrat ibne umar radeeallahu anhu ki riwayat se Hadees ka khulasah manqool hai ke jis me das alaamaten-nishani ho woh ahle sunnat wal jamaat hain woh das alamaten ye hain.

1.Paanch waqt ki namaz ba jamaat parhna.

2.Sahaabah me se kisi ka zikr burai ke sath na kare na kisi me aib nikaale.

3.Musalman badshah ke khilaf talwar na uthaye yani us se bagaawat na kare.use kafir na kahe

4.apne imaan me shak na kare apne ko wusooq-yaqeen se mu'amin aur muslim kahe (firqah bandi na kare)

5.Bhali aur buri taqdeer par iman rakhta ho ke jo kuchh hai khuda e paak ki taraf se hai.

6.Khuda ke deen me jhagde na kare (bila daleel bahas na kare aur falsafah na baghare)

7.Kisi gunah ki wajah se ahle tawheed- allah ko ek mannewale musalman ko kafir na kahe.

NOTE:Matlab yeh hai ke 72 bahattar firqe sab ahle tawheed wa ahle qiblah hai lihaza un ki takfeer-kafir kehne ki himmat na kare jab tak ke kisi firqe ke mutalliq ye sabit na ho jaye ke woh zarooriyate deen aur kisi aysi bat ka inkar karnewala hai jo khule taur par islam ki bat mani jati hai  aur jab tak yeh sabit na ho jaye ke woh ahkame shariyyah ke tawatur (jo baat huzoor ke zamane se aaj tak lagatar sabit ho) ko nahin manta un ko gair sabit aur gair yaqeenee kehta hai us ko kafir na kahe.
fuqhaa ne farmaya agar 99 ninnanawe aehtimal -chances   kufr ke hon aur ek aehtimal-baat ka matlab islam ka mavjood ho to us ek aehtimal ki wajah se kufr ka hukm na lagaya jaye.

(MAKTOOBATE IMAME RABBANI JILD 3 SAFA 70 MAKTOOB NO.38)

8.Ahle qiblah (qiblah ki taraf namaz padhnewala musalman) me se jo mare us ki namaze janazah na chhodta ho.

9.Safar wa hazar (maqam) me (chamde ke) mozon par masah karne ka qail ho (manta ho)

10.Har nek aur gunahgar ke pichhe namaz ko jaiz samjhta ho.

📘FATAWA RAHEEMIYA 2/56 KARANCHI
BA HAWALA👇🏽

📗TAKMILAH E BAHRUR RAIQ JILD 8 SAFA 182 AWWALE KITABUL KARAHIYAT)

✏IMRAN ISMAIL MEMON GUFIRA LAHOO

USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

📲Roman urdu me masail ke liye zaroor dekhe

www.aajkasawal.page.tl

💻Hamre Sabhi Sawal jawab Aur Bhi baht kuch Message pane Ke liye slamic Group Application download Kre.. 👇🏿

https://play.google.com/store/apps/details?id=com.islam.group

SHAIR KI DAY TREDING

AAJ KA SAWAL NO.924

📑 SHAIR KI DAY TREDING

Aaj kal online shair khareed kar usee din bhav badh jaye to bech dete hai.
Hamare khate me se pese cut jate hai aur khareednewale me hamara naam bhi batata hai to ye treding saheeh hai?

AAJ KA JAWAB

mazkoorah surat me jab tak shair par aap ka qabzah-cdc Na ho aage bechna naujaiz hai
Aur hamari (karanchi ke darul ifta  Ki jamaat) ki tahqeeqat ke mutsbiq shair qabza me tin din pehle nahi aata lihaza online khareedne ke baad tin din pehle bechna jaiz nahi.
📗FATAWA USMANI 3/178
Se 186
SHAIKHUL ISLAM HAZRAT MUFTI TAQI USMANI KARANCHI D. B. KI

SOOD PAR RAQAM RAKHNEWALI COMPANI KA SHAIR

*SOOD PAR RAQAM RAKHNEWALI COMPANI KA SHAIR*
AAJ KA SAWAL 923

Join stock companies ke share khareed kar us ke dividend ko aamdani ka zareeyah banana, share ordinary hain aur companies jaiz tijarat aur banawat ka kam karti hai magar financing ke liye raqam sood par hasil karti hai to us ka kiya hukm hai?

AAJ KA JAWAB 923

is surat me share khareedna jaiz hai albattah company walon ko likh diya jaye ke sood ke len den par ham razi nahi hain aur company ke salanah ijtimaa me bhi is baat ka izhar kar diya jaye chahe fir company wale aap ki baat par amal na Karen lekeen is tara keh kar bareeuz zimmah Ho jana chahiye.

FATWA USMANI 3/191 SE MAKHOOZ
Tafseel aur hawale ke liye imdadul fatwa 3/491
 
 Mufti Imran Ismail Memon.

 Ustaze Darul Uloom Rampura,Surat, Gujarat,india

HARAAM CHARBIWALA SABUN & CREAM

*HARAAM CHARBIWALA SABUN & CREAM*

⭕Aaj kaa sawal number 922⭕

Khinzeer yaa kisee haraam jaanwar ki charbee se banaye huwe saabun aor creem ki tijarat aor uske istemaal kaa kha hukm hai?
Agar naa jaaiz hai to aaj tak ki aamdani kaa kyaa kiyaa jaay?
Aor us aamdani se zakaat khairaat adaa kee aor haj bhi kiyaa to iskaa kyaa hukm hai?

🔵Jawab🔵

Khinzeer kee charbee yaa kisee naapaak charbee se banaaye huwe saabun aor creem ki tijarat to bilaa karaahat o bilaa ikhtilaaf jaaiz hai
Aor
Istemaal bhi muftaa bih qaol ke mutabiq jaaiz hai
Lekin
Ye jawaz kaa hukm uswaqt hogaa jab uskee haqeeqat badal gayee ho
Jabtak haqeeqat nahi badli hogee uswaqt tak charbee naapaak hi samjhee jaaygi aor uska istemaal aor tijaarat naa jaaiz o haraam hogee
Is masale me IMAM ABU YUSUF rahmatullahialyh kaa ikhtilaaf hai isliye jab yaqeen ho ke is saabun me khinzeer kee charbee yaa naapaak charbee bhi padee huwee hai to iski istemaal se bachnaa hi awlaa aor behter hogaa isee me taqwaa hai
Albatta makrooh aor naa jaaiz nahi hogaa

📗Durre mukhtaar shaami 2/291

Is saabun aor creem kee tijaarat jab jaaiz hogee to usse haasil hone waali aamdani bhi halaal hogee
Aor usse haj o zakaat o khairaat sab jaaiz hogaa

📗NIZAMUL FATAWA 3/94

SUKANYA YOJNA

*SUKANYA YOJNA*

⭕AAAJ KA SAWAL NO. 921 ⭕

*STATE BANK OF INDIA* me  *SUKANYA YOJNA* shuru ki gayi hai, jisme jin ko 1 se 10 saal tak ki beti hai unko salana 1000 ra.14 saal tak bharne par, yane 14 saal me 14000 rs. Bharne par beti ke 21 saal purey hone par 6 lakh rs. Milenge, sarkar ne ye yojna purey bharat me aayojit ki hai.

👉🏻(whatsapp par ye sawal kafi dinon se ghum raha hai lekin nat par serach karne se aur jannewalon ko puchhne se pata chala ke har mahine ek hazar is tarah saal ke barah hazar bharne hai is aeatibar se 14 sal ke 1 ek lakh 68 hazar hote hai ab saheeh surat aap ke samne pesh kar dee hai.lihaza)
Ye yojna sha'ran jaiz hai?

🔵JAWAB🔵

👉🏻(upar whats app par jo sawal ghum raha hai us me 14 saal me sirf 14 hazar bharne ka zikr hai 6 lakh ki raqam dene ke liye hukoomat is mamooli raqam ko bataure sarvis charge leti hai aur baqi raqam bataure imdad ladkiyun ka nikah aasan karne ke liye aur un ki pedaish ko badhawa dene ke liye ye schism nikali hai lihaza is me hissa lena jaiz hai aesa fatwa hazrat mufti juned palanpuri ne mumbai darul ifta se diya tha lekin saheeh sawal jab aap ne kiya to haqeeqat maloom hui to ab is ka jawab ye hai ke ye wesa hi ho gaya jaise 5 saal me fix diposit me dubael milte the to ye 14 saal me 1lakh 68 hazar ke tin gune ke qareeb 6 lakh mil rahe hai lijaza sood ka tanasub:presented saaf paya ja raha hai is)

yojna me jitna rupiya mutayyan taur par fix ziyada mil raha hai, woh sood/vyaj hai, jiska lena haram hai, lihaza is yojna me hissa lena jaiz nahi.

📗shami baburribaa

📝mufti imran ismail memon,
Ustaze Darul uloom rampura, surat, gujarat, india.

®TASDEEQ HAZRAT MUFTI JUNED PALANPURI DARUL IFTA MUMBAI

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

सुकन्या योजना

*सुकन्या योजना*

⭕AAJ KA SAWAL NO.921 ⭕

*STATE BANK OF INDIA* में " *सुकन्या योजना*" योजना शुरू की गई है, जिसमें जिनको 1 से 10 वर्ष तक की बेटी है उनको सालाना *1000/* रूपये 14 वर्ष भरने पर, यानि 14 साल में *14000/-* भरने पर बेटी के 21 में वर्ष में *6,00,000/-* मिलेंगे.... . सभी परिवार तक ये खबर पहुचा दो। सरकार ने ये योजना पुरे भारत भर में आयोजित की है। सभी इस का लाभ लें।by
अन्य ग्रुपों में भी भेजिए।
*Only for GIRL child*.

🔵जवाब🔵

इस योजना में जितना रुपया मुतययन  तौर पर फिक्स ज़्यादा मिल रहा है वह सुद और व्याज है जिस का लेना हराम है लिहाज़ा इस योजना में हिस्सा लेना जाइज़ नहीं

📗शामी बाबुर रीबा 

📝इमरान इस्माइल मेमन सूरत गुजरात इंडिया

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

Hazrat aishah RD.se chhoti umar me nikah karne ki wajha

*Hazrat aishah RD.se chhoti umar me nikah karne ki wajha*

⭕AAJ KA SAWAL NO.920⭕

Gairon ki taraf se ye aetraz kiya jata hai ke Huzoor SALALLAHU ALAIHI WASALLAM ne hazrat Aisha RADEEYALLAHA se jin ki umr sirf 6 saal thi jo bety ki umr hai un se is umr me nikah kyun kiya?

🔵JAWAB🔵

Nikah 6 saal ki umr me huwa tha lekin rukhsati-widaagiree 9 saal ki umr (garm mulkon ki balig-pakki umrwali hone ki umr) me hui thi arab me badi umr wale ka chhoti umr wale se nikah karna aam tha koi tajjub ki cheez nahi tha isliye kuffar aur yahodiyon ne Nabi SALALLAHU ALAIHI WASALLAM par bahot Se e'atiraz-ishkal kiye lekin ye eatiraz Kisi ne nahi kiya Aur nabi SALALLAHU ALAIHI WASALLAM ko (Allah ki panah) bure alqab jaise jadugar, diwana wagairah kaha lekin aajkal Ke kafiron ne jin laqab Ka isteamal kiya woh kisi ne nahi kiya agar ye us samaj me ye bura hota to zaroor un alfaz ka istiamal karte kiyun ke us waqt ke kafir koi mavqah huzoor salallahu alayhe wasallam ko badnam karne ka hath se jane nahi deta the.
Hazrat aishaa islam ke dusre khalifa:badshah Hazrat abu bakr (radeeallahu anhu) ki beti thi.
is kam umr ki shadi ki asal wajah nubuwwat aur khilafat ke darmiyan talluq ki mazbuti thi,kyun ke Nabi Karim SALALLAHU ALAIHI WASALLAM ke baad khilafat ka silsila ALLAH ko Hazat Abu Bakr RADEEYALLAHU ANHU se chalana tha khilafat ko nabi ke ghar se bhi jorna maqsood tha.
Arab ki garam (hot) aabo hawa Insani badan ke badhane -development mein Important-khaas role adda karti hai aur doosri baat yeh keh jis tarah ALLAH Taala kuch loogon ko height body umar aur brain power ability dosray logon se badh kar deta hai.
ALLAH to buhat bara hai agar woh kisi baat ka hukm de yani chhoti umr Ki ladki Se badi umr ki ladki Ka kaam lena chahe to woh ho jata hai.
Aur islam me qaidah hai ke bachpan me maabap nikah kara de to ladki ke balig hone ke baad use ye ikhtiyar:chhut hoti hai ke chahe to woh nikah ko baqi rakhe chahe to tod de ye widaygiri Hazrat aishaa radiyallahu anhu ki ijazat aur khushi se hui thi,aur puri zindagi apne is nikah par fakhr:gawr karti thi.aur us waqt musalman ki 9 saal ki har ladki aur us ke maabap huzoor salallahu alayhi wasallam ke sath nikah me dene ke liye betab the ye us zamane zarra barabar aeb:buri cheez na thi

lekin ye sachchai woh log nahi mante jin ke dilon per muhar-shil laga diya gaya hai.Allah taala Quran main irshad farmate hain ke
‘’Allah ne in (kuffar) ke dilon aur un ke kanoo per mohar laga de hai aur un ki ankhon per pardah pad gaya hai (isliye un ki samjh me nahi aata) woh sakht azaab k mustahiq hain.

✏IMRAN ISMAIL MEMON UN KI MAGFIRAT KI JAYE
MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

📲Roman urdu me masail ke liye zaroor dekhe www.aajkasawal.page.tl

RED BULL ME KYA MANI (sperm) HAI

*RED BULL ME KYA MANI (sperm) HAI ?*

⭕AAJ KA SAWAL NO. 919 ⭕

Red bull ke baare me ba'az  hazraat ka kehna hai Ke us me bel (bull, saandh, paada) ki mani (virya, sperm) daali jati hai, woh naapaak hota hai, is ki ek picture  (image) bhi social media par kaafi waqt se ghum rahi hai, lihaza red bull ka hukm Is ki tahqeeq kar ke wazeh karne ki guzarish.

🔵JAWAB🔵

حامدا و مصلیا و مسلما

Red bull ke drinks me taurine naam ka ek substance istemal hota hai.

Ye substance synthetically lab me chemical processes ke zariye banta hai.

Ab taurine yeh latin greek zaban ke taurus se liya gaya he jiska maana bull hota hai.

Yeh galat fahmi ke Taurine  bull ke maadde se liya gaya hoga, Is tarah paida huwa ke pehli martaba yeh maadda scientist's ne bull ke liver se liya agar che ye maadda machchli (fish) aur insaan aur janwar ke tissues me bhi hota hai.

Isliye iska naam Taurine rakha.

Is mushaabahat ki wajah se ye galat fahmee huyi hai.

Rahi baat picture ki to jo What's app fecebook par chal rahi hai jis me bel ki sharmgah se mani nikali jaa rahi hai aisa bataya gaya hai woh fake (galat) hai agar kisi ka sahih hone ka da'awa hai to yeh bataye ye kis shakhs ne, kahan, aur kis waqt banai thi aur aisa dekhne wale kitne hai taake pic (image) ki sachchai wazih ho.

NOTE:
JITNE BHI SOFT DRINKS AUR ENERGY DRINK AATE HAI WOH SIHHAT KO NUQSAN HI KARTE HAI, LIHAZA US SE BACHE, AGAR WOH COCACOLA COMPANI KA HAI TO IN YAHOODEE COMPANY KI KOI BHI CHEEZ KHAREEDNA IMAANI GAIRAT KE KHILAF HAI, LIHAZA US SE BHI BACHNA CHAHIYE, HUM HARAM NAHI KAHENGE LEKEEN US SE BACHNA TAQWAA AUR SAWAB HAI.

و اللہ اعلم

✏MUFTI ABDUL QAYYUM RASHEED AHMAD AJMERI HANFI GUFIRA LAHOO.

✒Tasseeq
Mufti imran ismail memon

🕌USTAZE RAMPURA, SURAT, GUJRAT, INDIA.

📲Roman urdu me masail ke liye zarur dekhe

📲💻
http://www.aajkasawal.page.tl

RED BULL AUR COCA COLA PEENE KA HUKM

*RED BULL AUR COCA COLA PEENE KA HUKM*

⭕AAJ KA SAWAL NO.918 ⭕

Red bull ek drink hai jis se energy aur taaqat hasil hoti hai ba'az log kehte hai ke is me alcohol milaya jata hai isliye us ka istea'mal halaal nahin kya yeh baat sahih hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

Hazrat mufti jafar sahab milli rahmani damat barkatuhum likhte hain ke is silsile me thodi tafseel hai aur woh yeh ke agar us me milaya janewala alcohol angoor aur khajoor se banaya jata hai to uska istea'mal durust nahin aur agar angoor aur khajoor ke alawah kisi dusree cheez se banaya jata hai aur itni kam miqdar me milaya jata hai jis se nasha nahin aata to us ke istea'mal ki gunjaish hai

📗AHAM MASAIL JILD 6 SAFA 299
BA HAWALA

📘SHAMI 10/ 40,TAKMILAH E FATHUL MULHIM 3/608 FATAWA BINORIAA FATAWA NO.12994
baqi dalail aur hawale kal ke sms me aayengen insha allah
و اللہ اعلم

✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

🕌USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

📲Roman urdu me masail ke liye zaroor dekhe

📲💻
http://www.aajkasawal.page.tl

AJINO MOTO KHANA

*AJINO MOTO KHANA*

⭕AAJ KA SAWAL NO.917 ⭕

Ajino moto China salt
Khuraak me acche zaayqe ke liye istemal kiya jaata hai,
Iske haram hone ke baare me baat cheet ho chuki hai,
lekin hame iske baare me kahee se bhi koi sahee ilm nahi hai, bahot saare log isko istemal karte hai aur bahot saare istemal karne se ruk chuke hai.
Musalmano ke liye Ajino moto kp khane ki cheezon me istemal karne na karne ke baare me sahee hukm kya hai ? aur isme namak ke haram qaraar dene ki wajah kya hai? ??

🔵Jawab🔵

Jab tak ye tahqeeq na ho ke mazkoora namak koi haram napak ya murdaar shamil hai iskaa khaana durust hai,
aur Doosri khaane ki chizo wagerah me iskaa istemal bhi durust hoga, Warna nahi.

📗 Jaisa ke durre mukhtaar 6/460 par likha gaya hai

✏ahqar ne ajino moto ka packet khareeda tha, to us ke ingredient me sirf mono sodium glutamate likha huwa tha,  janne walon se puchha to bataya ke ye ek qism ka chemical hai.
ahqar ne ajino moto ko pani me dal kar pighlaya to namak ki tarah pighal gaya,
agar is me khinzir ki haddi ka powdore ya us ki charbi hoti to haddi ke mote pawdar ki khasiyat na ghulna hoti hai,  halan ke woh pani me bilkul asani se ghul gaya,
aur charbi ki khasiyat chiknahat hoti hai, woh bhi us pani me bilkul payi nahi gai,
lihaza maloom huwa ke uske andar ye cheezen nahi hai, agar maan lo ke ye cheezen andar hai to bhi un ki asli wasaf (khasiyat) badal chuki hai, lihaza ajino moto ko napak qarar dena saheeh nahi, is ka istiamal bande ki is tahqeeq se jaiz maloom hota hai.

  📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat,india

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

MAIYYAT KE GHARWALON KI DAWAT KHANA

MAIYYAT KE GHARWALON KI DAWAT KHANA
Aaj ka sawal no.916

maiyyit ke gharwalon ki taraf se dafan ke baad khane ki dawat hoti hai us ka khana kaisa hai?

jawab no.916

shadi ki tarah is mavqa par rishtedaron ,doston wagairah jama hona hota hai yah khana kai wajha se na jaiz aur bidaat hai.
1.yah haqeeqat me hinduon ki rasm hai bas us me hinduon ki mushabahat hai.( jo haram hai)
2.shareeat me gami ke mavqa par dawat sabit nahi.
3.is dawat ko zaroori samjha jata hai aur gair zarooree chiz ko zarooree samjhna na jaiz haj.
4.da'wat me jo paise kharch hote hain us me aamtaur par na baleeg yateemon ka bhi hissa hota hai aur na baleeg ka maal sadqah aur khairat me  dena kisi soorat me jaiz nahi.( un ki ijazat bhi moatabar nahi)
5.is dawat ka maqsad isale sawab nahi hota balke dikhlawa karna hota hai ya logon ke ta'ne ke dar se dawat ki jati hai jo ke shirke asgar -chhota shirk hai.lihaza is se bachna lazeem aur zarooree hai.
( ahsanul fatawa 1/355 imdadul ahkam 1/115)
Kal 11 mi niyaz baaz jaga honewali hai us me bhi ye kharabiyan bhi paai jati hai lihaza woh bhi jaiz nahi.
allah taala jawab denewalo aur aage bhejne walon ko aur padhne ko har qism ke bidaat aur rusumat se bachne ki taufeeq ata farmaye. Ameen
www.deeneemalumat.net

JANAZAH UTHANE KE WAQT KE TAKHEER KARNA

*JANAZAH UTHANE KE WAQT KE TAKHEER KARNA*

⭕AAJ KA SAWAL NO.915 ⭕

JANAZAH UTHANE KE WAQT KA AELAN KAR DIYA HO,

MASALAN SUBAH 11 BAJE.

AUR MAQAMI POORA  MAJMAA AA GAYA HO LEKEEN BAHAR KE KHAS RESHTEDAR NA AAYE HO TO UN KE INTIZAR ME TAKHEER KARNA AUR UN RISHTEDARON KA TAKHEER KARWANA KESA HAI?

🔵J A W A A B🔵

MASNOON TAREEQAH YE HAI KE MURDE KE TAJHEEZO TAKFEEN (kafan dafan) MEI JALDI KI JAAYE,  AUR DOOR SE KISI AANE WAALE  KA INTIZAAR NA KIYA JAAYE, KE ISSE LOGON KO TAKLEEF HOTI HAI,AUR YE TAREEQAH BEHTAR BHI NAHI,AUR TAKLIF PAHONCHTI HO TO JAIZ BHI NAHI

(MUQARAR WAQT KE BAAD RISHTEDARO KE INTEZAAR ME JITNE LOG PEHLE SE SHIRKAT KARNE KO AAYE HAI TAMAM KO TAKLIF HOGI,

HAR SHAKHS APNE KAROBAR AUR RAHATO AARAM CHHODKAR AAYA HAI,

UN TAMAM KO APNE MUQARRAH WAQT KE KAMO ME KHALAL WAQEA HOGA,

AUR MAIYYIT KI AAKHRI ZIYARAT KARNA AUR JANAZE ME SHIRKAT KARNA SHAR'AN ZARURI NAHI HAI.

APNE ZAATI TAMANNA AUR SAWAB KE MUQABLE ME DUSRON KO TAKLIF NA PAHONCHE IS BAAT KO MUQADDAM RAKHNA CHAHIYE)

EK TARAF HUZUR SALLALLAHU ALAYHI WASALLAM KA HUKM HAI:

اسرعوا بھا الی قبرہ
isra'u  Bihi  ILaa Qabrihi {Mishkaat}

Janaze me Jaldi karo

(aur isme takheer na karo)

AUR

RISHTEDARO KA HUKM HAI:

"TAKHEER KARO"

AB AAP KHUD FAISLA KIJIYE KE KIS KI BAAT KO MAANNA CHAHIYE ?

KIS KI AZMAT AUR MUHABBAT AAP KE NAZDIK ZIYADA HAI ?)

(AHKAAME MAIYYAT AUR MASAILE MAIYYAT SE MAKHOOZ)

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat,india

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

JANAZAH SE AAGE CHALNA

*JANAZAH SE AAGE CHALNA*

⭕AAJ KA SAWAL NO.914

JANAZEH KE AAGE CHALNA BEHTAR HAI YA PICHHE?
AAJ KA JAWAB

HAZRAT  BARAA  BIN  AAZIB RAZIYALAHU ANHU  SE  RIWAAYAT  HAI  KE  RASOOLULLAHI  SALLALLAHU  ALAIHI  WA  SALLAM  NE  HUME  JANAAZAH  KE  PICHHE  CHALNE  KA  HUKM  DIYA  HAI    [BUKHARI]

IS SE  SAABIT  HOTA  HAI  KE  JANAAZAH  MAT'BOOA ( IMAM KI TARAH) HAI  AUR  LOG  TAABEA
(MUQTADEE KI TARAH) HAIN  LIHAZA  JANAZAH  AAGE RAKHNA  AUR  LOGON  KA  PICHHE  CHALNA  AFZAL  AUR  MUSTAHAB  HAI.
  JANAZAH  AAGE  AUR  SAAMNE  RAHNE  MAI IBRAT  AUR  NASEEHAT MAUT KI YAD BHI  HAI.
JANAZAH  KE  AAGE  RAHNA  BHI  JAAIZ  HAI MAGAR  BEHTAR  NAHI, KANDHA  DENE  KE  LIYE  KUCH  LOGUN  KA  JANAZAH  KE  AAGE /RAHNA  BHI  JAAIZ  HAI.
SAB  KA  AAGE  CHALNA AUR  JANAZAH KO  PICHHE  CHHOD  DENA  MAKROOH  HAI
(JAISE KE AAJKAKBAHUT JAGA HOB RAHA Hai)
KANDHA  DENE  KE  LIYE  LOGLAMBI  QATAAR  BANDHTE  HAI  AUR  JANAZAH  KO  PICHHE  CHHOD  DETE  HAI  YAH  GALAT  TAREEQAH  HAI.
JANAZEH KO KANDHA DENE KE LIYE KUCHH LOG JANAZE KE AAGE QAREEB ME HONA
(DOOR DOOR TAK NA HON) AURAKSAR LOG PICHHE HON AAGEWALE KANDHA DEKAR PICHHE HAT JAWE
(WAPAS AAGE NA JAYEN) JIS SE PICHHEWALON KO KANDHA DENE KA MAUQA AASANI SE MIL JAYE AESA TAREEQAH IKHTIYAR KIYA JAYE.

📗FATAAWA  RAHIMIYAH JADEED 7/124 BA HAWALA  DURRE MUKHTAR MAASH SHAMI1/834
📕ALAMGIRI 1/104

📔BAHRUR RAEEQ 1/192)

Mufti Imran Ismail Memon

https://play.google.com/store/apps/details?id=com.islam.group

JANAZAH JO KANDHA DETE WAQT KIYA PADHE?

*JANAZAH JO KANDHA DETE WAQT KIYA PADHE?*

AAJ KA SAWAL NO.913

JANAZEH KO KANDH DETE WAQT KIYA PARHNA CHAHIYE?

🔵AAJ KA JAWAAB🔵

JANAZAH KE  SAATH JAHRAN  KALIMA  TAYYAB  PARHNA  BIDAT  HAI.

📕 [ AHSANUL FATAWA 1/338 ]
📗[ FATAWA MAHMOODIYAH 2/401]
[ ALAMGEERI 1/104 ]

🔷JANAAZAH  KE  SAATH  AHISTA  ZIKR  KI  IJAAZAT  HAI,,ZOR  SE  PARHNE  KI  IJAAZAT  NAHI  MAKROOH  HAI,IS NE RIYAKARI KA BHI ANDESHA HAI
JANAZAH  KE  SATH  DIL  DIL  MAI  ALLAH  KA  ZIKR  KIYA  JAYE  JAHRAN-ZOR SE { LOUDLY} ZIKR  KARNA  MAKROOH  HAI,....CHALTE  CHALTE  TANHA  TANHA  ZIKR  KARNE  MAI  HARAJ  NAHI.

📘FATAWA  RAHEEMIYA 6/194
📙SHAMEE 1/838,
📔BAHRRURAIQ 2/192

🔶JANAZAH  KO  KHAMOSHI  KE  SAATH  LE  JAANE  KA  HUKM  HAI  HADEES  MAI  HAI  KE  JANAZA  LE JAATE  WAQT  KHAMOSHI  IKHTIYAAR  KARNA   ALLAAH  KO  PASANDEEDAH  HAI.

📒FATAWA  RAHEEMIYA 8/185

JANAZAH  KE  SATH  CHALNE  WALO  KO  KHAMOSH  RAHNA  LAAZIM  HAI, AUR  BULAND  AAWAZ  SE  ZIKR  KARNA  YAA QURAAN  KI  TILAAWAT  KARNA  MAKROOH  HAI  AUR  AGAR  KOI  SHAKHS  ZIKR  KARNA  CHAHE  TO  DIL  MAI  ZIKR  KARE.

📓 SHARHE TAHAWEE1/162

🔹FUQAHA NE  JANAZAH  KE  SAATH ZOR  SE  ZIKR  KARNE  KO  MAKROOH  TAHREEMI  QARAAR  DIYA  HAI
AL BAHRURRAAIQ  MAI HAI KE  JANAZAH  KE  SAATH  CHALNE  WALO KE  LIYE  MUNAASIB  HAI  TAWEEL  KHAMOSHI  IKHTIYAAR  KARE  ZIKRA, QIRAATE  QURAAN WAGHAIRAH  KARTE HUWE  AAWAZ  BULAND  KARNA MAKROOH  HAI  AUR  MAKKROOH  SE  MURAAD  MAKROOHE  TAHREEMI  HAI

📚KITAABUL FATAWA 3/188
DEKHA DEKHI KALAMAH A SHAHADAT LAA ILAAH ILLALAAH ZOR SE KEHNA BANDH KARNA CHAHIYE.

JANAZAH LE JANE KA TAREEQAH

JANAZAH LE JANE KA TAREEQAH NO.2
⭕AAJ KA SAWAL NO. 912⭕
janazah ko lejane ka masnoon pura tareeqah kya hai mazeed wazahat farmaiye

🔵JAWAB🔵
 
*Janaza Le Jane ka Masnoon Tareeqa-2*
                        
Janaze ko tez qadam le Jana masnoon he ,magar na itni tez k Mayyat ko harkat v iztraab hone lage ,

📘Bahishti Gohar,

📘Janaze ke hamraah Pyada pa ( Paidal ) chalna mustahab he aur agar kisi sawaari per ho to Janaza ke pichhe chale ,

📘Bahishti Gohar,

📘Jo log Janaza ke hamraah ho unko janaze ke pichhe chalna mustahab he ,agarche Janaza ke aage chalna bhi jaa’iz he ,Haa’n ! Agar Janaza se aage bahut door chala jaye ya sab log janaze ke aage ho jaye to makrooh he ,
isi tarah Janaza ke aage ki sawaari per chalna bhi makrooh he ,

📘Bahishti Gohar ,

Jo log Janaza ke saath ho unhe Janaza ke Daaye ya Baaye nahi chalna chahiye,

📘Aalamgiri ,

Janaza ke hamraah Jo log ho unko koi zikr ya Dua buland awaaz se padhna makrooh he,

📘Bahishti Gohar ,

Jo log Janaza ke saath na ho balki kahi Bethe ho ,aur unka iraada Janaza ke saath Jane ka bhi na ho ,unko Janaza dekh kar khada nahi hona chahiye,

📘Bahishti Gohar,

📘Ahkaam e Mayyat,
Safa no. 58

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat,india

📱💻
https://play.google.com/store/apps/details?id=com.islam.group