DIWALI PAR MILNE JANA.

🏃🏼DIWALI PAR MILNE JANA.

⭕AAJ KA SAWAL NO.829⭕

Zaid apne Hindu sir-teacher ko Diwali ke din milne gaya,
sirf is wajha se ke sir ki Tawajjuh hasil ho, imtihan me achchhe number mile,
un ke tehkar ki tazeem ki bilkul niyyat nahi thi balke zaid Hindu ke tehwaron aur mazhabi rusoomat se nafrat karta hai.
To kiya Zaid apne Sir ko milne Jane ki is surat me islaam se nikal gaya?

Nikah naye sire Se parhna padega?

🔵JAWAB🔵

Zaid ko sachche dil se tauba wa istigfar karna zarooree hai.
kuffar ke mazhabi rusoomat me shirkat karna haraam hai, magar Zaid islam se nahi nikla.
Na nikah toota.
kiyun ke us ke dil me dewali kee tazeem nahi thi balke woh dil se in Rusoomat Se nafrat karta tha.

📗JAMIYUL FATAWA 2/358
📘BA HAWALA FATAWA MAHMOODIYAH 9/407SE MAKHOOZ.

📝IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO
MUDARRISE DARUL ULOOM RAMPURA SURAT GURAT
*SURAT RANDER ISLAMI JIMKHANE ME 3:11:16 BA ROZE JUMARAT ASAR SE ISHA HALATE HAZIRAH WA ISLAHE**MUAASHARAH KE UNWAN PAR HAZRAT MAULANA SAIYYAD SALMAN NADWI SAHAB*D.B.*
HAZRAT MAULANA ASRARUL QASMI MP
HAZRAT MUFTI MAHMOOD BARDOLI SAHAB D.B.AUR DEGAR GUJRAT KE BAHOT SE AKABIREEN WA ULAMAA TASHRIF LAYENGE LIHAZA IS MAVQE PAR GUJRAT ME REHNEWALE HAR FARD SE GUZARISH HAI KE SHIRKATFARMAKAR APNI IMANI HARARAT AUR BEDARI KA SUBOOT PESH KAREN*

BONI KARNE KA HUKM

♻BONI KARNE KA HUKM

🌌GAIR MUSLIMON KE TAHWAR ME SHIRKAT KARNA AUR MUBARAKBADI DENA

⭕AAJ KA SAWAL NO. 828⭕

🅰Boni karna yani subah me maal bikne ya khareedne ki shuruaat karna ya naye saal ki shuruaat me ya kisi tehwar ke din maal khareedna ya bechnaa taa ke puraa saal achchha jaye, barkat ho Is Ka kya hukm hai ?

🅱Gair muslimon ko tehwar me shareek hona aur un ko naye saal ki mubarakbadi dena kesa hai?

🔵JAWAB🔵

🅰shareeat me nekfali -achchha shugoon lenaa jaiz hai.masalan din kee Shuruaat achchhi hui To puraa din achachha jayega. lekeen is nekfali ko gair qaum ke tehwar ki din lene me un se mushabahat payee jati hai aur un ke aqeedah hai ke allah ke hukm ke alawah cheezon me asar karne ki aur nafa nuqsaan ki taqat hai is kufriyah aqeedah ki bhi tayeed hoti hai.

lihaza us din musalman ko boni karne ki niyyat se koi cheez khareedna ya bechna jaiz nahi. Koi gair muslim is niyyat Se khareedta ho to use boni ki niyyat kare bagair bechna Jaiz hoga.

📚AGLAATUL AWAAM AUR FATAWA MAHMOODIYAH JADEED 19/567aur 573 SE MAKHOOZ

🅱Ger muslimo ke tehwar zahir he k unke mushrikana Aqeede par bane huwe hote he, or musalman hone Ki hesyat se hamare liye shirk se bara't or be ta'lluqi ka izhar zaruri he, isliye in tehwaro me musalmano ka sharik hona mubarakbadi dena jaiz nahi, Fuqaha-masail ke mahireen ne bahut sakhti se mana kiya he, balke kufr ka fatwa lagaya he. Fatawa bazzaziyah me he :الخروج إلى نيروز المجوس والموافقة معهم فيما يفعلونه في ذلك اليوم كفر.
(فتاوى بزازيه على هامش الهندية :6/333)

Isliye ke tehwar mushrikana fikr par us ki bunyaad hoti he, isliye Un par mubarak baad Dena goya unke nuqta e nazar-soch or Aqeede Ki taaeed he isliye usse bhi bachna chahye, balke mubarak baad dene me kufr ka andesha he.

"قال مسلم خوب سيرت نهادند يكفر.
(تاتار خانيه :5/522)

Hamare pyare Nabi sallallahu alayhi wasallam se musalmano ne parsiyo Ki tarah basant k manane Ki ijazat chahi to aap ne ijazat nahi di.

📗(mishkat bahawala
Abu daaud :1439)

Phir usme ger qaum se mumasalat-copy bhi he, Suraj nikalne, sar par aane or dubte waqt namaz parhne se mana kiya gaya hai agar waqt ka pata na ho to bhi namaz in waqton me makrooh hogi.kiyun ke ye Suraj Ki puja karne wale or dusri qaumo me ibadat or puja paat ka khususi waqt he.

📕(nasai:583)

to jab islam ko ger muslimo ke tehwaro se, Yaha tak k unki ibadato ke time me similarity-shirkat bekhabri me bhi gawara nahi to unke tehwaro me shirkat kaise jaiz ho sakti he?
Baaz log ise mazhabi rawadari-aektaa samajhte he lekin ye naSamjhi Ki baat he, rawadari "Mazhab faroshi" -mazhab bechne ka name nahi, ye to be zamiri-begairati Ki baat hogi, islam kabhi bhi is baat Ki ijazat nahi deta ke musalman aqeede or Mazhab ke mamle me "Lo... Or... Do" ka rawaiyya ikhtiyar kare, is masle me islam Ki gairat ka ye haal he ke usne dusri qaumo se mushabahat-naqqali ikhtiyar karne se rok diya.

"من تشبه بقوم فهو منهم (ابو داؤد:400)📘

Jaan lo k islam k tamam ahkam Ki bunyad "ekeshwarwaad or tauhid" par he, or usme Adna or mamuli darje Ki Lachak-dhil ikhtiyar karne Ki gunjaish nahi, isliye kisi murti puja Tehwar par mubarak baad Dena, khushi ka izhar karna, usme sharik hona or is tarah k mushrikana aqeede ke mazhar Julus ka welcome karna bilkul jaiz nahi.

📔(fatawa bazzaziyah :6/334)

📝MUFTI SIRAJ SIDAT CHIKHLI GUJRAT

✏MUFTI IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO
MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

💻
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DIWALI PAR MILNE JANA

DIWALI PAR MILNE JANA
AAJ KA SAWAL NO.827

mazhabi tahwaro me gairmuslimo se milne jana ya un ke naye saal ki mubarakbadi dena kesa hai?

AAJ KA JAWAB

ye milne jane se ya un ke naye sal ki mubarakbadi dene se unki  tahwaar aur rasam me ek tarah ki shirkat ho jati hai
lihaza haram hai.
Agar aesa karne ko achchha samjhta ho To kufr hai.

📗fatawa-mahmudiyah-19/573.
Bahawala fatawa qazeekhan
Sharhil fiqhil akbari se makhooz

✏  MUFTI IMRAN ISMAIL MEMON USTAZE DAROOL ULOOM RAMPURA SURAT

*SURAT RANDER ISLAMI JIMKHANE ME 3:11:16 BA ROZE JUMARAT ASAR SE ISHA HALATE HAZIRAH WA ISLAHE MUAASHARAH KE UNWAN PAR HAZRAT MAULANA SAIYYAD SALMAN NADWI SAHAB D.B.,*

*HAZRAT MAULANA ASRARUL QASMI MP*

*HAZRAT MUFTI MAHMOOD BARDOLI SAHAB D.B.AUR DEGAR GUJRAT KE BAHOT SE AKABIREEN WA ULAMAA TASHRIF LAYENGE LIHAZA IS MAVQE PAR GUJRAT ME REHNEWALE HAR FARD SE GUZARISH HAI KE SHIRKAT FARMAKAR APNI IMANI HARARAT AUR BEDARI KA SUBOOT PESH KAREN*

DIWALI KI MUBARAKBADI

🌉DIWALI KI MUBARAKBADI

⭕AAJ KA SAWAL NO.826

gair qom ke sath kisi ke bahot talluqat hote he ab ger qom padosi bhi ho sakta he aur jab hamara  koy tehvar hota he to voh khud aate he aur kehte he eid mubarak vagerah vagerah
ab jab unka koi tehvar ho aur ham na kahe to bura asar  pad sakta hai
padosi ka haq jo ahadish me bataya gaya he aap ko to pata hi hoga

me ye alfaz bol ke said kar leta hu jis se rishta bhi bache aur gunah bhi na ho

1 .koyi bhi inka tehvar ho tab bolta hu (tumko tumhari  divali  mubarak) ye sahi he ya galat jawab dene ki guzarish

AAJ KA JAWAB 

Mubarak ke maane barkat ho
Matlab (allah ki panah)
Tumhare tehwar ki puja,gair sharee rasmo riwaj fuzool,kufr dhating me barkat, yaani taraqqi ho.
Mubarak badi dene me in ki shirkiyyah rasm ki tayeed hoti hai jis se bachna zarooree hai.warna kufr tak pahonchne ka andesha hai
Kiya ab matlab samne aane ke baad aesi duaa dene ko aap ka dil gawara karega? Hargiz nahi.
To kiya kaha jaye
Ye kaha jaye

‘’Diwali kesi ja rahi hai
Kese ho?
Aaj aap ki dewali hai na?
Allah aap ka bhala kare
Allah aap ko hamesha khush rakhe
Diwali ke mawqe har cheez me saheeh rasta (hidayat) dikhaye
Allah aap ko haqeeqee khushiya den”
Wagairah koi bhi duaa den.

📗fatawa mahmoodiya 19/567
📕kitabul fatawa 1/304 se makhooz
👉JAMIATE ULAMA E GUJRAT KA IJLAAS 👈

SURAT RANDER ISLAMI JIMKHANE ME 3:11:16 BA ROZE JUMARAT ASAR SE ISHA HALATE HAZIRAH WA ISLAHE MUAASHARAH KE UNWAN PAR KHUSOOSEE MEHMAN HAZRAT MAULANA SAIYYAD SALMAN NADWI SAHAB D.B.,
HAZRAT MAULANA ASRARUL QASMI MP
HAZRAT MUFTI MAHMOOD BARDOLI SAHAB D.B.AUR DEGAR GUJRAT KE BAHOT SE AKABIREEN WA ULAMAA TASHRIF LAYENGE AUR KHITAB FARMAYENGEN.
LIHAZA IS MAVQE PAR GUJRAT ME REHNEWALE HAR FARD SE GUZARISH HAI KE SHIRKAT FARMAKAR APNI IMANI HARARAT AUR BEDARI KA SUBOOT PESH KAREN

DIWALI AUR UN KE NAYE SAAL KI MUBARAKBADI DENE KI JAIZ SHAKAL

🌠DIWALI AUR UN KE NAYE SAAL KI MUBARAKBADI DENE KI JAIZ SHAKAL

⭕AAJ KA SAWAL NO.825⭕

Diwali ki mubarak badi Dena jaiz nahi to mere Hindu bhaiyon ki company me job karta hun to un ko kese wish karun? un ko mubarakbadi na de to un ko bura lagta hai mufti sahab koi jaiz surat ho to rahnumai farmane ki darkhast.

🔵JAWAB🔵

Mubarak badi dena na jaiz hone ki do wajha hai ek un ke tehwar ki tazeem aur dusre un se mushabahat.
Lihaza dil me in ki is rasm ko bura samjhte huwe aese jumle se un ko mubarakbadi dee jaye Jis se na un ke tehwar ki azmat ho na un ke jumlon aur rasm se mushabahat To gunjaish maloom hoti hai masalan ye jumla kaha jaye
1.diwali ke Is mawqia par aap ko har kaam me saheeh rasta mile. Dil me saheeh raste se un ki hidayat muraad Lee jaye.
2.naya saal aap ke dono jahan Ki kaamyabi ka zariye bane
3.Diwalee ke mavqia par ishwar aap ke bhawisaya-fituchar ko roshan-prakashit kare.
4.english me ye keh de
Ya English me
May your path be enlightened wagairah duaa ke jumle keh diye jaye.
5.Behtar yahi hai Ke muskurakar khamoshi barti jaye aur un ko bura lagne ki fikr na Ki jaye jab ham shareeat par amal karenge to allah taala un ko razee kar denge agarche waqti taur Par woh naaraz ho jaye.

📘FATAWA MAHMOODIYAH 19/567
📗FATAWA BAZZAZIYAH 6/334 SE MUSTAMBAT

📝 MUFTI IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO
MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT India.
💻 ROMAN URDU ME MASAIL KE LIYE ZAROOR DEKHE WWW.AAJKASAWAL.PAGE.TL

Diwali par staf-mazdoor ko bounas milta hai woh le sakte hai ya nahi.?

💴DIWALI KA BONAS
⭕AAJ KA SAWAL NO.825⭕

Diwali par staf-mazdoor ko bounas milta hai woh le sakte hai ya nahi.?

AAJ KA JAWAB 

Agar malik khushi se de to le sakte hai.

📗aap ke masail aur un ka hal 7/241

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻*Update Islamic Group App..
_Naye category add hue h alhamdulillah.._

https://play.google.com/store/apps/details?id=com.islam.group

DIWALI KI MITHAI WAGAIRAH KHANE KI CHEEZ KA HUKM.

🍱DIWALI KI MITHAI WAGAIRAH KHANE KI CHEEZ KA HUKM.

⭕AAJ KA SAWAL NO. 824⭕

DIWALI KE MAVQAH PAR HALUM SE TALLUQ RAKHNE WALE HINDU BHAI MITHAI, KACHORI WAGAIRAH KHANE KI CHEEZ BHEJTE HAI TO US KE LENE AUR KHANE KA KYA HUKM HAI?

🔵JAWAB🔵

IN CHEEZON KA NA LENA BEHTAR HAI.
AGAR KISEE MASLIHAT SE LE LIYA HO TO IS KE KHANE KO SHARAN HARAAM NAHI KAHA JAYEGA.

📗FATAWA MAHMOODIYAH 18/33
BAHAWALA SHAMI
KITABUL KARAAHIYAT 6/755

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻https://play.google.com/store/apps/details?id=com.islam.group

EK SE ZAID NIKAH

EK SE ZAID NIKAH

⭕AAJ KA SAWAL NO.823⭕

Islam ne mard ko ek se ziyadah nikah ki ijazat kyun dee hai?

🔵Jawab🔵

Is ki 4 wajah is ke pehle ke do msg me zikr ki ja chuki.

5.shohar aur bivi ek dusre ke jivan saathi aur rafeeq hai agar qudrati taur par aapas me mijaz-swabhaw na mile halan ke us me bivi aur shohar ki koi galaty bhi na ho lekin tabeeat nahin mel khati aur woh talaq bhi nahin mangti aur shohar dusri shadi kare us par raazi bhi hai to us surat me is ka ilaaj dusra nikah karna hai agar dusre nikah ki ijazat na di jaye to is ka matlab yeh hoga ke pehli aurat ko talaq do. talaq par badnam karoge to us ko aisa pareshan karo ke khud talaq mange ya dusre mazhabwalo ki tarah khudkushi kar le.

6.Ba'az martaba aurat ko aisi bimari lag jati hai jis ki wajah se woh shohar ki jismani zaroorat puri karne ke qabil nahin rehti ya us ki khubsurati kisi wajah se jaati rehti hai aur shohar ka dil us se nahin lagta aur us  bivi se bachche bhi hai jis ki wajha se na bivi talaq lena chahti hai na shohar use talaq dena chahta to uska aasan ilaaj dusre nikah ke alawa kya ho sakta hai?
dusre nikah ki ijazat na dene se to mua'ashare-samaaj me talaq ziyadah waqea hogi aur aurat aur bachchon par zulm hoga kyun ke chhote bachche Aurat ki parwarish me hone ki wajah se us se koi dusra nikah nahin karega agar koi nikah bhi karega to us Aurat aur us ke bachcho par sautela baap fitari muhabbat na hone ki wajah se zulm karega agar shohar pehli bivi ko chhodkar us bivi ke bachcho ko apne saath rakhkar dusra nikah karega to bachchen haquiqi (asal) maa ki muhabbat se mahroom rahenge aur aksar sauteli maa un bachchon ka haq ada nahin kar sakti.

8.dusre nikah ki ijazat na dena shohar ki nasal ko khatam kar dena hai kyun ke ba'az aurte baanjh hoti hain un se bachcha na hone ki bimari laa ilaaj hoti hai aisi surat me nasal ko aage barhane aur apna waris pane ke liye dusra nikah zaruri ho jata hai. jis mazhab ne bhi aisi surat me bhi dusre nikah ki ijazat nahin dee hoti hai woh aisi aurton ko zulm kar ke ta'ane de de kar khudkushi par majboor karte hain ya woh khud hi chhup kar jalaa dete hain aur khudkushi karne ka us par ilzam laga dete hain.

9.insan ke mijaz me alag alag zaiqah-test lene ki fitrat hai isi wajah se jo log ek se ziyadah nikah karne ko bura samajhte hain woh bhi apni ek bivi par qana'at aur santosh nahin karte dusri aurton se na jaiz ta'alluqat qayim karte hain. ya'ani legally ek se ziyadah bivi rakhna bura in legal girl frieand ke naam par aur naam ki bahan banaa kar jitni chahe rakh lo. astagfirullah !

woh khud apne dil me jhank kar dekhe ke dusri se ta'alluq qaim karne ka shauq hai ya nahin?

Allah ne insan ki isi fitrat ko dekhte huwe ek se ziyadah 4 tak ki nikah karne ki ijazat di hai jo bilkul sahih hai.

📗AHKAME ISLAM AQAL KK NAZAER ME SAFA 199 se201 ka khulasah maa izafa

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻*Update Islamic Group App..*

_Naye category add hue h alhamdulillah.._

https://play.google.com/store/apps/details?id=com.islam.group

Islam me shohar ko ek se zayadah nikah karne ki kyun ijazat hai

⭕AAJ KA SAWAL NO. 822⭕

Islam me shohar ko ek se zayadah nikah karne ki kyun ijazat hai?

🔵Jawab🔵

Is ki do wajha kal guzar chuki.

3. is ki tisri wajha ye hai ke har mulk me aurat jald burhi ho jati hai aur mard ki taqat burhape me bhi aksar salamat rehti hai aur burhape me dusri bivi ki zaroorat ho us ke bawajood us ko ijazat na di jaye aesa qanoon banaya jaye to woh qanoon zina-badkari ka rasta batayega?  aesa qanoon insanon ki halat ke mutabiq kese ho sakta hai.

4. baaz martaba aurton ko aesi majbooriyan aa jati hai ke un ke liye ye rasta khula na rakha jaye ke woh aese mardon se nikah kar len jin ke gharon me pehli aurten mavjood ho to us ka natijah zina aur badkari hoga,  ek hi baat par gaur karo ke har saal kisi na kisi mulk me lakhon mardon ki jane ladai aur jung me jaati hai aur aurten bilkul mahfooz rehti hai,  aesa waqiaat hamesha hote rahe hai aur mulhtalif qaumen aabad hone ki wajha se hote rahenge aur hamesha aksar mulkon me aurton ki tadad mardon ke muqabalah me badhti rahegi to in aurton ka kabhi socha hai?  in ki fitri qudrati jismani khawahish kese puri hogi ? kya ek se zayadah nikah par rok lagane wale in aurton ke huqooq barbad nahi karna chahte !

Afsos hai ek galat usool ki tarafdari me aurton ki in zarooraton ke ek lamhe ke liye nahi sochte !

📗AHKAME ISLAM AQL KI NAZAR ME
SAFA 196 - 197 ka khulasah.

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
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MARD KO 1 SE ZIYADA NIKAH KI IJAZAT KYUN

MARD KO 1 SE ZIYADA NIKAH KI IJAZAT KYUN

⭕AAJ KA SAWAL NO. 821⭕

Islam me Mard ko ek se ziyada nikah ki ijazat kyun hai ?

🔵JAWAB🔵

Islam me Mard ko ek se ziyadah nikah ki ijazat hone ki bahot si wujoohat hai, jis me kuchh hasabe zel hai.

1. islam deen pure alam ke liye hai, baaz ilaqon ki aabohawa, giza, mahol, jismani sihhat, aesi hoti hai ke rozanah ya kam se kam har hafte sohbat-hambistari zarooree hoti hai, ta ke zina-badkari se hifazat ho. kyun ke kudrat ne baaz insanon me ziyadah shahwat rakhi hoti hai, un ko ek aurat kafi nahi hoti.

2. Aurat har waqt is qabil nahi ke us se sohbat ki ja sake, har mahine me kuch din haiz-mc ke aise hote hai jis me sohbat karna haraam hai, aur baaz martaba aurat hamal se hoti hai,  to uske akhiri mahine aise hote hai ke us me bachche aur apni sihhat ki hifazat ke liye hambistari karne se parhez zarooree hota hai, aise waqt me sirf ek hi bivi ho to qawi shahwat wala mard apni is jismani zaroorat ko kese puri karega ? Zahir baat hai ke use pura karne ke liye dusri aurton se na jaiz talluqat qaim karega aur apni aur dusron ki zindagi tabah karega. agarche baz hazrat aese waqt me bhi shahwat par control rakh sakte hai, likeen ziyadah qawi shahwat wale log zina aur badkari me mubtala ho jate hai, islam me neki karne ke muqablah me taqwa yani gunah se bachna muqaddam aur ziyadah zarooree hai, lihaza aise hazraat ke liye ek se zayadah bivi se nikah alawah koi ilaj nahi hai, koi aqalmand admi is zaroorat se inkar nahi kar sakta.

*Baqi dalilen kal pesh ki jayegi.*

INSHA ALLAH انشالله

📗AHKAME ISLAM AQAL KI NAZAR ME
SAFA 194 SUR 195 KA KHULASAH

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

TALAQ KA IKHTIYAR AORTON KO Q NAHI

TALAQ KA IKHTIYAR AORTON KO Q NAHI

⭕AAJ KA SAWAL NO. 820⭕

Islam me talaq dene ka ikhtiyar sirf mardon ko hai, aurton ko kyun nahi?

🔵Jawab🔵

1.
mard ko aurat par Allah taala ne ek qism ki bartari dee hai, kyun ke shadi ke baad aurat ka mahar, walime ka kharch, aur bivi bachchon ke khane pine kapde wa makan wagairah ka kharch, islam ne mard ke zimme rakha hai, agarche aurat maaldaar ho aur kamaati ho, aur apna kharch khud bhi utha sakti ho to bhi kharch ki zemmedari mard se muaaf nahi hoti hai, aur aksar aurton ke muqabalah me intizami salahiyat, aql samajhdari, gusse par control? quwwate bardashat, ranjo gam se jaldi mutassir na hona ye tamam sifat aksar mardon me zayada hoti hai.

lihaza aksar mard talaq aksar aurton ke muqabala me soch samjh kar dega, kyun use malum hai ke talaq ke baad bhi bivi ka iddat tak ka kharch aur bachchon ka balig aur shadi hone tak ka kharch aur bivi ko parwarish aur dekh bhal ka kharch, dusri shadi ke mahar walime ka kharch mard ke zimme hai, aesa koi kharch aurat ke zimme nahi hai, lihaza ye sab kharch us ke zimme talaq ke baad dobarah aayenge, isliye mard soch samjh kar talaq dega.

Aurat ke zimme dusri shadi ke baad bhi kisi qism ka kharch us ke zimme nahi aayega, balke dusri shadi ki wajha se mahar aur kapde wagairah dusre shohar se milega. lihaza woh talaq dene ki zayada jurrat karegi.
aur aksar auraten jald baaz, jazbati, ranj wa gam se jaldi mutassir hone wali, kam samjh hoti hai, agar talaq ka ikhtiyar use diya jaye to jitni talaqen mard waqia karta hai us se duble aurten waqia  karti,

Mard talaq dena ka ikhtiyar aurat ko bhi de sakta hai jese tafweez kehte hai, jab mard aurat ko talaq dene ka ikhtiyar dega to aurat bhi apne aap par talaq waqia kar sakti hai, ek duar arab me esa bhi guzra hai ke aurat shadi hote hi tafweez ke zariye talaq ka ikhtiyar shohar se apne naam par likhwa liya karti thi? us zamane me autaten mamooli jhagde me bhi talaq apne aap ko dene ke waqiaat bahot zayada huwe the,

lihaza tajrabah wa aql us baat ko maan leti hai ke asal talaq dene ka ikhtiyar mardon ko hi hona chahiye.

*NOTE*
Har so (100) me ek do aurten aesi bhi hoti hai jo mardon se zayada aqalmand, gusse par qabu rakhnewali wagairah sifat me mardon se aage hoti hai aur baz mard aurton se zayada na samjh, jaldbaz wagairah kamzori rakhne wale hote, lihaza shareeat ke hukm ka daromadar aksar logon ke aetibar se hota hai? baz logon ke aetibar se nahi hota.

📗aili tanazuaat ka sharee hal aur shohar ko haqqe talaq kyun
safa21 se 23 ka khulasah.

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
Update Islamic Group App.

Naye category add hue h Alhamdulillah.

https://play.google.com/store/apps/details?id=com.islam.group

Islami shareeat me ba'az ikhtiyar sirf mardon ko diye gaye hain aurton ko nahin jaise talaaq dena, ek se ziyadah shadi karna wagairah haq aurton ko kyun nahin diye hain?

⭕AAJ KA SAWAL NO.819⭕

Islami shareeat me ba'az ikhtiyar sirf mardon ko diye gaye hain aurton ko nahin jaise talaaq dena, ek se ziyadah shadi karna wagairah haq aurton ko kyun nahin diye hain?

🔵Jawab🔵

Allah ta'ala hakeem-bada  hikmat wala hai use pata hai kon se ikhtiyar kis ko diye jayen aur kisko nahin usne jo kuchh qanoon banaya hai woh bilkul sahih hai usi me hamari dunya akhirat ki bhalai hai chahe hamari naqis-adhuri aql aur samajh me aaye ya na aaye Allah hamara malik aur aaqa hai. ham bande aur gulam hain uske qanoon ko manna hi hamara fareezah hai us ki hikmat aur maslihat ma'alum karna us ki bandagi ke taqaze ke khilaf hai. Fir bhi ba'az gair muslim puchhte hain ya aetraz karte hain isliye الحمدلله hamare ulamaa e kiram ne har masle aur qanoon ki aqli wajah, us ki hikmat aur faidah bhi likha hai islam ka ek bhi qanoon law aisa nahin hai ke jis par koi aetraz-ishkal kiya gaya ho aur us ka jawab hamare paas mavjood na ho. Ba'az logo ko pataa nahin hota is ka yeh matlab hargiz nahin ke us ka jawab hamare paas mavjood nahin. kal aham aetrazat ke jawabat diye jayenge INSHA ALLAH انشاءلله

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻*Update Islamic Group App..*

_Naye category add hue h alhamdulillah.._

https://play.google.com/store/apps/details?id=com.islam.group

BACHCHE KI PARWARISH KA HAQ

BACHCHE KI PARWARISH KA HAQ

⭕AAJ KA SAWAL NO.818⭕

miya bivi me talaq ho gai ya judai ho gai to god me Bachche ho us ki parwarish ka haq kis ko hai ? maa apni marzi se rakhe to kharcha kis ke zimme hai?

🔵JAWAB🔵

agar ladka hai to us ki parwarish ka haq 7 saal tak maa ko hai agar ladki hai to ladki ki parwarish ka haq 9 saal (balig hone) tak maa ko hai us se pehle maa se chhin nahi sakta us ke baad zabardasti bhi le sakta hai aur parwarish ka sara kharcha baap  hee ko dena padega. agar maa parwarish na kare to bachcha baap ko lena padega maa ko zabardasti nahi kar sakta.

📗DARSI BAHISHTI ZEWAR SAFA 400,401

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻*Update Islamic Group App..*

_Naye category add hue h alhamdulillah.._

https://play.google.com/store/apps/details?id=com.islam.group

SAAS (mother in law) KI KHIDMAT KA HUKM

SAAS (mother in law) KI KHIDMAT KA HUKM

⭕AAJ KA SAWAL NO. 817⭕

1. Saas ki khidmat karna bahu ke zimme zarooree hai?

2. Saas ki khidmat shar'an zaruri nahin lekeen shauhar maaldaar na ho ke khadim rakhe aur khud karobar me mashgul rehta ho to bivi ko kya karna chahiye ?

🔵JAWAB🔵

1. Baaz  aadmi is ko badi saadatmandi samjhte hain ke bivi ko apni maa ka mahkoom wa magloob (nokrani-khadimah) bana kar rakhen, aur us ki badolat biviyon par bade bade zulm hote hai, so samajh lena chahiye ke bivi par farz-zarooree nahi ke saas ki khidmat kiya kare, tum (shohar-beta) saadat mand ho, khud khidmat karo ya khidmat ke liye nokar laawo.

📗islahe inqilabe ummat safa 188 jild 2

2. Mazkoorah surat me bhi na to shauhar bivi ko khidmat par majboor kar sakta hai na to  saas zabardasti khidmat le sakti hai, lekin jab mavqah aesa ho to shari'at akhlaq ki bhi taleem deti hai.
shauhar maaldaar ho aur khadim rakh bhi sakta ho fir bhi bivi bila kahe  khidmat karegi to shauhar saas aur tamaam gharwalon ke dilon me us ki muhabbat, qadar aur martabaa badhega aur sab ke dil aapas me judenge aur bivi Allah ke qurb aur ajro sawab ki mustahiq hogi, khususan saas sasur muhtaj ho to khidmat karna behtar hai, ek din ye miya bivi bhi saas aur sasur banenge, yeh khidmat karenge to in ki aane wali awlad bahu bhi khidmat karegi,

khulasa ye hai is bare me na to saas khidmat ko apna haq samjhe na to bahu fatwe ko lekar apne akhlaqi fareezah se gaflat aur be rukhi barte, balke saas, bahu ki khidmat ko bahu ka aehsaan samjhe, us khidmat me kuchh kotahi ya kami ho to gussa karne aur baras ne ke bajaaye dar guzar aur chashm poshi (let go) se kaam le aur us ki khidmat par taareef kare, duaayen den aur us ka hadiye ki surat me kuchh badla bhi de aur Saas bahu ko apni beti, aur bahu saas ko apni maa samjhe aur khidmat ke mavqe ko ganimat samjhe aur un ki duaa le, aur us par kuchh naa rawa sulook ho to sabr se kaam le aur us par Allah ki khushnudi aur apne darje ki buland hone ki Allah se ummeed rakhe.

📘MISAALEE DULHAN SAFA  307 se 311 KA KHULASAH

📝 MUFTI IMRAN ISMAAIL MEMON
DAARUL ULOOM RAAMPURA SURAT
Roman Urdu me masaail dekhne ke liye zarur dekhiye

http://www.aajkasawal.page.tl

Hamre Sabhi Sawal jawab Aur Bhi baht kuch Message pane Ke liyA Islamic GrouP Application download Kre.. 👇🏿

https://play.google.com/store/apps/details?id=com.islam.group

BIVI KO ALAG GHAR DENA WAJIB HONE KI SURAT

🏡BIVI KO ALAG GHAR DENA WAJIB HONE KI SURAT

⭕AAJ KA SAWAL NO.816⭕

Bivi ko sirf room mangne ka hee haq hai ? alag ghar mangne ka haq nahin to hamare ghar saas-bahu, nanad-bhabhi, dirani-jethani ke jhagde hote hai to shareeat me is baare me kiya rahnumai hai?

🔵JAWAB🔵

Bivi ko sirf room dena us surat me hai jab shauhar ziyadah maaldaar na ho balke darmiyani ho aur (bivi ko shohar ke gharwalon se takleef na pahonchti ho) agar maaldaar ho ya darmiyani darje ka to apni haisiyat ke muwafiq bilkul alahidah- alag ghar dena waajib hai jis me tala mar sake aesa kamrah,bawarchi khana-ketchin,baitul khala-toylet hona zarooree hai jis me kisi ki shirkat aur dakhal andazi na ho chahe khareedkar ho ya kiraye se ho ya aariyat- istiamal ke liye maangkar ho.

📗 FATAWA MAHMOODIYA SAFA 447 JILD 13
📘FATAWA USMANI 2/487 SE MAKHOOZ

Hakeemul ummat hazrat maulana ashraf ali thanvi rahmatullahi alayhi farmate hai ke ek aam galti me aksar mard mubtalaa hai ke alag ghar dena apne zimme wajib nahin samajhte bas apne azeezon-rishtedaron me aurat ko laa dalte hai..aage likhte hai aaj-kal logon ki tabiyaton aur waaqiaat ka taqaza yeh hai ke agar aurat saath me rahne par razi bhi ho aur juda rahne se sab rishtedar nakhush bhi ho tab bhi maslihat yahi hai ke juda -alag hee rakhe usme hazaaron fitne aur buraiyon ka darwaza bandh hota hai balke is zamane to isi me maslihat hai kyun ke sath me rehne me bahut fasad hai aur is me chand roz ke liye rishtedaron ka munh chadhega magar is ki maslihat -fayde jab samne aayenge to sab khush ho jayenge khas taur par chulaha-kitchen to zaroor hee alahidah hona chahiye ziyadahtar aag isee chulhe se bhadakti hai. (talaq ke aksar wajha yahi jhaghde hote hai) garz akag rehne me tarfain-saas bahu dono ka raahat hai.

📘islahe inqilabe ummat safa 143 ,144 jild 2
📗Rahe najat safa 502
📕Huqoowul.ibad 288

Note: maa baap bahot budhe ho,ya maa baap bimari ki wajha se khidmat ke muhtaj ho, aur koi dusra koi khidmat karne wala na ho? to fir khidmat ka intizam karna ya sath rehkar maa baap ki khidmat karna zarooree aur muqaddam hai.

✏IMRAN ISMAIL MEMON GUFIRA LAHOO
USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA
📲Roman urdu me masail ke liye zaroor dekhe
http://www.aajkasawal.page.tl

TALAQ SHUDA AURAT KI IDDAT& IDDAT SE ZIYADAH KHARCHA LENE KA HUKM

💸TALAQ SHUDA AURAT KI IDDAT&
IDDAT SE ZIYADAH KHARCHA LENE KA HUKM

⭕AAJ KA SAWAL NO.815⭕

Mutallaqah (divorced) ki iddat kitni hai aur iddat ke baad dusre nikah hone tak ya puree zindagi ka kharch court dilwaye to lena jaiz hai ya nahin?

🔵JAWAB🔵

Fatawa raheemiyah me hai: mutallaqah Aurat iddat ke kharch ki haqdar hai. dusre nikah ya wafat tak ka nafqah talab karne ka haq nahin hai. Islami qanoon ke muqabalah me hukoomat -sarkari qanoon ko tarjeeh dena ya uspar pehle amal karna aur usko pasand karna aur uske mutabik nafqah -kharch hasil karna zulm aur haraam hai aur iman ko khatrah me dalna hai.

📗(fatawa raheemiyah 5/409)

Ek aur jagah likhte hain: mutallaqah Aurat ke liye sharaee hukm yeh hai ke agar usko haiz aata ho to teen haiz tak, haiz na aata ho to teen maheene tak, hamilah ho to hamal janne tak nano nafqah kharch diya jaye is ke alawah kharcha lena Qur'ani taalimat ke bilkul khilaf hai aur hudoodullah -shareeat ki boundary se aage nikal jana hai aur shohar par zulm wa zayadati Hai.

📘MAHMOODUL FATAWA 6/364 BAHAWALLA
📔FATAWA RAHEEMIYAH 5/417

Not: agar iddat baad bhi kharcha milta rahega to dusre nikah karne ki fikr paida na hogi aur shareeat kisi Aurat  ko bagair nikah ke zindagi guzarne ko pasand nahin karti. jab tak dusra nikah na ho qareebee rishtadar par iddat baad kharcha dena wajib hai jis ki tafseel ayindah bayan hogi INSHA ALLAH انشاءاللہ

✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO
MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

TALAQ DENE KA SHARAEE TARIQAH U

*TALAQ DENE KA SHARAEE TARIQAH
U*
☝🏼AGAR TALAQ DENI HI HO, TO USKA TARIQAH

⭕AAJ KA SAWAL NO. 814 ⭕

Mufti sahab, aaj ka sawal number 811, 812 aur 813 ki posting ke baad ab ye bataane ki guzarish hai ke agar talaq dene hi ki naubat aaye to uska tariqah kya hai ?

🔵Jawab🔵

Aurat  ko haiz, m.c. se baad ki paaki me jis me sohbat na ki ho, talaq ke lafz se sirf ek talaq de, sohbat na ki ho Fir bhi talaq dene taiyyar hai to is baat ki daleel hai ke ab is ko bivi me ragbat ya'ane interest nahin hai.

*Har haal me ek hi talaq de, ek saath teen talaq dena haraam Hai.*

Ek hi talaq dene ka faidah Ye hoga ke abhi aur aayindah raasta khula rahega, kyun ke ek talaq ke baad teen haiz - mc tak rujooa karne ka ya'ani talaq ko wapas lene ka ikhtiyar - mauka baaki rehta hai, aur bivi ko agar galaty us kee hai to tambeeh ho jati hai, woh istarah ke ek talaq dete hi khandan me shor mach jayega, bivi ke zahan par bhi asar padega, agar galaty Us ki hai to apni galaty durust karne ke liye aamadah - taiyyar ho jayegi, Ya ghar wale us ko sudharne ke liye taiyyar karenge, ya shohar ki galaty hogi aur shohar ko ehsaas hoga to woh bivi ko sirf itna keh kar ke me talaq se rujooa karta hun bivi ko wapas la sakta hai.

Agar talaq ko wapas na bhi liya to aur teen haiz - m.c. guzar jaye to bivi nikah se  bilkul nikal jatee hai, Us ko jahaan nikah karna ho kar sakti hai.

Agar dono me se kisi ko bhi apna joda-saathi nahin mila Ya bachchon ki muhabbat ki wajah se ke woh haqeeqee maa ya baap se mahroom ho gaye jaisa ke aksar talaqon me hota hai, bivi ko wapas laana hai to sirf do gawah ke samne Nikah hi padhna padega, halaale ke zaroorat nahin hai.

yeh ek talaq dene ka faidah huwa, jo kaam teen talaq se hota hai wohi kaam ek talaq se bhi hota hai, fir bhi hamare muaasharah me log teen hi talaq ek saath dete hain aur ba'az martabaa to zimmedar hazraat ya wukalaa dilate hai, woh bahut  badi galaty aur gunah ka kaam karte hain, lihaza talaq to ek hi deni chahiye.

📗LUBAB SHARHE QUDOOREE SE MAKHOOZ.

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

MIYAA BIWI (Husband Wife) ME JHAGDA HONE PAR SHARAAEE HUKM

MIYAA BIWI (Husband Wife) ME JHAGDA HONE PAR SHARAAEE HUKM

⭕AAJ KA SAWAL NO. 813 ⭕

Miya bivi me jhagda ho aur bivi na farmaani karti ho to sharan kyaa karna chahiye ?

kya us waqt Talaq deni chahiye ? 

🔵Jawab🔵

Talaq Allah ko intihaaee naa-pasand hai, talaq dene Se Allah ko gussa aata hai, Allah taala Ka arsh hil jata hai. lihazaTalaq dene se pehle quraane kareem ne char (4) step-darje bataye hai.

bivi se kisi baat me jhagda ho aur woh naafarmani kare to

1. pehle usey pyar muhabbat se samjhaye, naseehat kare Fir bhi na mane to

2. us ka bistar ghar hee me alag kar de Fir bhi na mane to akhree darja

3. use halki maar mare jis se nishan baqi Na rahe, haddee na tute, lekeen mamoolee galtee par na mare, galtee badee ho to hee dono tadbeer ikhtiyar karne Ke baad akheer me maare, agar maan jaye to us se koi ikhtilafi baat Na kare, usey qusoorwar na thehraye, purani baaton ko bhul jaye. Is se bhi qabu me na aaye to

4. miyan bivi dono khandano Ke reshtedaron me se ek ek insaf se fesla karnewale shakhs dono miya bivi ki shiqayaton (fariyad) ko sune aur ahwal ki tahqeeq kare, aur dono ko samjhane ki aur suleh karane ki koshish kare, agar dono me ikhlas hai kisi ko nicha dikhana apne ko uncha dikhana maqsood na ho to Allah ka wada hai Ke woh suleh kara denge.

Is se bhi muaamala na suljhe to ab akheer me talaq  de den jis ka saheeh tareeqah kal pesh Kiya jayega, inshaAllah sawal number 813 me.

📚surah e Nisaa 35,35 maa tafseere usmani

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

3 TALAQ EK SAATH DENA

3 TALAQ EK SAATH DENA

⭕AAJ KA SAWAL NO. 812 ⭕
Baz log Tin talaq ek sath dete hai aese logon ke bare me islam kya kehta hai?

🔵Jawab🔵

Aese logon ke bare me hadees me badi narazgi ke izhar kiya gaya hai, Hazrat mahmood bin labeed farmate hai ke huzoor صل اللہ علیہ وسلم ke samne Ek aese shakhs ka zikr huwa jis ne apni bivi ko tin talaqen ek sath dee thi, Huzoor ﷺ sun gussah me khade ho gaye aur farmaya kiya kitabullah-quraan se khel aur mazaq kiya ja raha hai, halan ke me tum me mavjood hun.

yahan tak ke ek shakhs khada huwa aur us ne kaha, ya rasoolallah ! Me use qatal kar dun?

Is Hadees me ek sahabi ne aese admi ko qaral ke qabil samjha, lekeen Huzoor ﷺ ne us ki ijazat to nahi di lekeen Huzoor ﷺ jo sirf shareeat ke khilaf hi kamon par gussa farmate the aur gusse me khade ho jana aur is ko quran ke sath khilawad qarar dena Allah aur us ke rasool صل اللہ علیہ وسلم ki sakht narazgi ki daleel aur bahut darne ki cheez hai.

📗NASAI KITABUT TALAQ

Hazrat anas رضی اللہ عنہ farmate hai ke hazrat umar رضی اللہ عنہ ke pas koi aesa shakhs laya jata jis ne apni bivi ko ek sath tin talaqen dee hai, to aap رضی اللہ عنہ us ki kamar par kode marte the.

📘FATH 9/315

Hafiz ne kaha is hadees ki sanad saheeh hai.

📕FIQHI MAQALAT 3/187 SE MAKHOOZ

Agar islami hukoomat ho to Badshah ko aese admi ko kode lagane wagairah saza dene ki ijazat sabit hoti hai.

Tin Talaq ek sath me dena sakht haraam aur kabeerah gunah hai, ek kabeerah gunah jahannam me le jane ke liye kafi hai.

Note: Tin talaq ek sath dee to waqia ho jati hai, Hamare muashare ki ye buraai door karna ye ulamaa e kiram ka kaam hai ye masla quran se sabit hai, Allah ne qanoon qayamat tak ke haalat ko dekh kar banaya hai, us me galti nahi ho sakti,insan ka qanoon ho to us me galti ho sakti hai isliye badla jata hai.allah ke qanoon ko badalne ka ikhtiyar khud Allah ke nabi صل اللہ علیہ وسلم ko nahi tha to hame kese ho sakta hai !

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

Ek se ziyadah shaadi karna kya islami shariat ka hukm hai ? aur kya 4 (chaar) shaadi karna sunnat hai ?

⭕AAJ KA SAWAL NO. 811 ⭕

Ek se ziyadah shaadi karna kya islami shariat ka hukm hai ? aur kya 4 (chaar) shaadi karna sunnat hai ?

🔵Jawab🔵

Ek se ziyadah shaadi karna yeh shariat e islami ka hukm (order) nahin hai balke iski jise zarurat ho uske liye ijazat hai is shart ke saath ke un me baraabari aur insaaf kar sake. *un me se kisi ke bhi huquq me kotahi na kare agar yeh shart puri na kar sakta ho to uske liye ek se ziyadah shadi karna haraam hai*.

Isee tarah char (4) shadi bhi sunnat nahi balke aakhri had hai ya'ani ek sath ziyadah se ziyadah char aurten nikah me rakh sakte hain char se ziyadah ek sath nikah me rakhne ki ijazat nahin hai.

📗MAKHOOZ AZ MARIFUL QURAAN PARAH 4 SURAH E NISAA AYAT 3 SE

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

AAJ KA SAWAL 810

⭕AAJ KA SAWAL NO. 810⭕

Koi islami shariat ke qanoon ko ma'amuli samjhe, uski waq'at aur ahmiyyat dil me na rakhe, use tabdili ke qaabil samjhe ya uspar dusre mazhab ya hukoomat ke qanon ko qabile tarjeeh de (usse behtar samjhe) to uska kya hukm hai?

🔵Jawab🔵

Upar zikr kiye gaye khyalat kufr hai aisi baaton se imaan jata rehta hai.

📗BAHISHTI SAMAR SAFAH 20

📔MAA LAA BUDDA MINHU BABUL KUFR

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

KHICHDA KA CHANDA & KOI BHEJE TO?

🍲KHICHDA KA CHANDA & KOI BHEJE TO?

⭕AAJ KA SAWAL NO.809

ashoorah ke din khichda pakane walon ko chanda dena aur chanda wasool karna kesa hai ?

khichda hum na pakaye aur kahin se aa jaye to le sakte ya nahi ?

AAJ KA JAWAB

Huboob yani nooh علیہ السلام ke khichda pakane ki is riwayat ko raeesul muhaddiseen barelvi aur devbandi dono hazrat ke badey aur qabile aiatimad shakhsiyyat hazrat shah abdul haq muhaddise dahelvi rahmatullahi alayhi ne mavzooa banawati qarar diya hai. jesa ke is se pehle ke sawal me guzar chuka.

📗(maa sabat minas sunnah safa 16/6)

lihaza is ko sawab samajh kar banana bidat aur na jaiz hai. is me jaani ya maali hissa lena bhi durust nahi, mashhoir kitab 'al bidayah wa nihayah' tareekh itihas ki paaye ki aham purani kitab hai, jise barelvi ulamaa bhi mante hai, us me saaf likha hai ke khichda pakana, us din khushi manana kharjiyon  (ahle bait-khandane nabi salallahu alayhiwasallam ke dushmano) ka shiaar -khas tareeqah hai

📕 al bidayah wan nihayah 8/203

agar ghar par koi khichda bheje to usey lena bhi na chahiye, ta ke bidat aur rasm par tambeeh ho sake, aur pakane walon ki islah ho.

📗kifayatul mufti 1/226

📕bahishti zewar 6/61

📘deenee masail aur un ka hal safa 85,86 se makhooz.
hazrat mufti salman mansoor puri d.b.ki kitab.

AASHURAH KE DIN SURMA, GUSL, WAGERAH

AASHURAH KE DIN SURMA, GUSL, WAGERAH

⭕AAJ KA SAWAL NO. 808⭕

Aashurah ke din ashoorah ki ba jamat namaz ,surma lagana, gusal karna,mareez ki iyadat wagairah karne ke kha khas fazail baz kitab me hai un ka kyaa hukm hai ?
Baraa-e-maharbani ulama e deoband aur barelvi razakhani ki mani huve hawale se jawab den.

🔵Jawab🔵

Maslake devband aur barelvi ke mo'atamad (bharosemand) ra'asul mohaddiseen hazrat shah Abdul haq muhaddise dehlvi rahmatullah alayhi Tahreer farmate hai :

Hadis aur ba'az fiqah ke ba'az aimmah se aashurah ke din surma lagane, nahane,  menhdi lagane aur daane (khichda) pakane, kapde badalne aur khushi zahir karne ke mutalliq puchha gaya to unhone jawab diya ke :

Is baarey me Rasulullah Sallallahu Alayhi Wassalam se koi sahih hadis marwi nahin hai, aur mo'atamad (bharose ke qabil) hadison ki kitaabo me is barey me koi saheeh ya zaeef riwayat nahin hai, jo kuchh riwayaten ba'az kitaabon me likhi gayi hai woh mawzuaa (banawati) hain,

📚maa sabat minassunnah 15/16

Aashurah ki ba jamaat namaz ka waqt tareeqah fiqhe hanfi ki kisi bhi kitab me mavjood nahin yeh namaz sakht bidat hai infiradi nawafil jitni parhna ho parhna chahiye. is din tel lagana, sadaqah karna, itar lagana, bhuke ko khilana, yateem ke sar par haath ferna, paani pilana, mariz ki iyadat karna, in kaamo ki fazail ki ahaadis hazrat shah Abdul haq muhaddise dehlvi rh. ne mawzua qaraar diya hai.

📚maa sabat minassunnah 17/22

Lihaza in kaamo ko *khaas aashurah ke din hi ziyadah fazail wale samajh kar* na kiye jaaye, balke aam dino ki tarah kiya ja sakta hai.

✳
SEHRI-05:09
IFTARI-06:22
Surat, navsari, bharuch aur valsad aur us ke qareebee dihat ke liye ye time hai.
✳

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

EK ROZAH RAKHNE AUR BAGEIR SAHRI KE ROZAH KA HUKM

EK ROZAH RAKHNE AUR BAGEIR SAHRI KE ROZAH KA HUKM

⭕AAJ  KA SAWAL NO.807

AASHORAH KE ROZAH KI KYA FAZILAT HAI?

ROZAH KON SE DIN RAKHNA HAI?

EK ROZAH RAKH SAKTE HAIN?

BAGEIR SAHRI KA ROZAH RAKH SAKTE HAIN?

🔵Jawab🔵

AASHORAH KA ROZAH RAKHNE SE GUZISHTAH EK SAAL KE SAGEERAH GUNAH MUAAF HO JATE HAIN.

DO ROZE NA RAKH SAKTE HO TO EK ROZAH RAKHNA BHI JAIZ HAI. LEKIN MUNASIB NAHIN HAI. HAZRAT MAULANA MANZOOR NUAMANI R.A. FARMATE THE KE YAHOODIYON KI TARIKH KA TIME TEBLE AB ALAG HAI LIHAAZA AB MUSHABAHAT
KHARABI MERE KHAYAAL ME BAAQI NAHIN RAHI

EK ROZAH RAKH
BAGEIR SAHRI KE AASHORAH KA AUR NAFIL ROZAH RAKH SAKTE HAIN. LEKIN SAHRI KI SUNNAT CHHUT JAYEGI.

SUBAH SADIQ KE BA'AD ROZAH KO TODNEWALI CHEEZ PAISH NA AAYI HO TO ZAWAL SE PEHLE NIYTAT KAR SAKTE HAIN.

📗 FATAWA RAHEEMIYA AUR KITABUL FATAAWA

EK ROZAH RAKHNE AUR BAGEIR SAHRI KE ROZAH KA HUKM

⭕AAJ  KA SAWAL NO.807

AASHORAH KE ROZAH KI KYA FAZILAT HAI?

ROZAH KON SE DIN RAKHNA HAI?

EK ROZAH RAKH SAKTE HAIN?

BAGEIR SAHRI KA ROZAH RAKH SAKTE HAIN?

🔵Jawab🔵

AASHORAH KA ROZAH RAKHNE SE GUZISHTAH EK SAAL KE SAGEERAH GUNAH MUAAF HO JATE HAIN.

DO ROZE NA RAKH SAKTE HO TO EK ROZAH RAKHNA BHI JAIZ HAI. LEKIN MUNASIB NAHIN HAI. HAZRAT MAULANA MANZOOR NUAMANI R.A. FARMATE THE KE YAHOODIYON KI TARIKH KA TIME TEBLE AB ALAG HAI LIHAAZA AB MUSHABAHAT
KHARABI MERE KHAYAAL ME BAAQI NAHIN RAHI

EK ROZAH RAKH
BAGEIR SAHRI KE AASHORAH KA AUR NAFIL ROZAH RAKH SAKTE HAIN. LEKIN SAHRI KI SUNNAT CHHUT JAYEGI.

SUBAH SADIQ KE BA'AD ROZAH KO TODNEWALI CHEEZ PAISH NA AAYI HO TO ZAWAL SE PEHLE NIYTAT KAR SAKTE HAIN.

📗 FATAWA RAHEEMIYA AUR KITABUL FATAAWA

Mazkoorah surat me sirf nafl ashoorah ka roza ada hoga qaza roza ada na hoga lihaza koi ek hi niyyat kare.

>fatawa darul uloom qadeem 3/40 se makhooz

>Bahawala masaile roza 164

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

MUHARRAM KE MAHINE KYA KAREN? AUR KYA NA KAREN?

MUHARRAM KE MAHINE KYA KAREN? AUR KYA NA KAREN?

AAJ KA SAWAL NO.806

MUHARRAM KE MAHEENE KI MASHHOOR BIDATEN KYA KYA HAIN?

AAJ KA JAWAB

10 Muharram ko Shahadat ka bayan karna; agarche sahih riwayaton se ho ya Sabeel lagaa kar sharbat 🍹pilana ya Chanda Sabeel sharbat me dena, ya doodh 🍼 pilana yeh sab sahih nahin hai aur Rawafiz (Shiyao) se mushabahat (similarity) ki wajah se Haraam hai.

📔 Fatawa Rasheediya 139
Taziya banane ka najayaz hona aur uska Khilaafe Deen o Iman hona Azhar minash shams hai, Qur'an e majeed me hai  اتعبدون ما تنحتون
Kya tum aisi cheezon ki , ibadat karte ho jisko tumne tarasha aur banaya hai ?
Zaahir hai ke Taziya insaan apne hath se tarash kar banata hai aur phir Mannat  maani jati hai aur usse muraaden maangi jaati hain, uske saamne aulaad aur sihhat ki duaen ki jati hain, Sajdah kiya jata hai, uski ziyarat ko Hazrat Hussain razi allahu anhu ki ziyarat samjha jata hai,
Kya yeh sab baaten Imaan ki Rooh aur Islam ki ta'alim ke khilaf nahi ?! yeh sab baaten Bid'at aur najayz hain.
📔 Fatawa Raheemiya 2/275, Fatawa Rasheediya 576.

 Aashoore ke din ke Mutalliq shariat ne khaas  Cheezen batlayi hain:

No. Rozah rakhna,
(9-10 ya 10-11 Islami taarikh ko.is sal 1438 me india me mangal budh ya budh jumiarat ka roza rakhe)

No. Ahel o Ayaal par khaane peene me wus'at karna. Hadees Shareef me hai ke Jisne aashoorah ke din apne baal bachon par khaane me wus'at (barhotri) ki to Allah Ta'ala poore saal Rozi me izafa karenge,(Bayhaqi)

iske ilawah us din ke liye aur koi Hukm nahin hai

📔 Fatawa Rahimiyah 2/380.

 Masael e Shirk o bid'at safa 214

🍜MOHARRAM KHICHDA HI PAKANA

🍜MOHARRAM KHICHDA HI PAKANA

⭕AAJ KA SAWAL NO. 805⭕

Kyaa farmate hai ulama e kiraam is barey me ke muharram me khichada hi pakaya jaaye?
khichde ke saboot ke taur bayan kiya jata hai ke nooh علیہ السلام ki kashti ashoorah ke din judi pahad par thehri to unhone bataure shukranah khichda pakaya tha isliye ham bhi pakate hai.is riwayat ka kya hukm hai?
Bareli aur deoband ke maane huwe hawale se jawab dene ki guzarish.

🔵Jawab🔵

Hazrat Nooh علیہ السلام Ki kashti ne toofan se najaat paayi aur judi pahaad par thehri, Nooh علیہ السلام Ne bataure shukranah kashti me maujud 7 qism ke gallo (anaaj) ka huboob (khichada) banaya.is riwayat ko bhi dewbandi wa barelvi ulamaa ke sartaaj hazrat maulana shah abdul haq muhadise dehlvi rahmatullahi alayhi Ne mawzuaa (banavati) qaraar diya hai.

📚Maa Sabat bis sunnah 16/6

mawzooa (banavati) hadees ki misaal dete huwe farmate hai ke "ka fais salati, wal iktihaali, wa tabkhil huboob, zaalika qullu mawzuoon wa mafturaa"

Jaise namaaz ki fazilat, surmaa dalne ki aur khichda pakane ki aur iske alawa tamam fazilat mawzuaa aur iftraa (bohtaan) hai,

📚Barelvi aur ulama e deoband ki maani huwi kitaab *maa sabat bis sunnah*
Safa 17.
Lihaza khichda hee pakana zarooree nahi.ahle ayal ko pasand ho woh hee pakana chahiye.us din ahle ayal par wusat-kuchh zayada kharch karne ki fazeelat muft me taqsim hone wale khichde ki wajha se bazon ki chhot jati hai.

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

TAZIYE ME CHANDA DENA AUR US PAR FATIHA DENA

TAZIYE ME CHANDA DENA AUR US PAR FATIHA DENA

⭕AAJ KA SAWAL NO. 804⭕
Taziye me chanda dena aur us fatiha dena aur shireenee chadhana kaisa hai ?

🔵Jawab🔵
Barelvi alim maulana hakeem muhammad hashmat ali qadri farmate hain:

Taziyah ka bananewala ,rakhnewala, usme daame dirhame qadame (jaani wa maali) madad karnewala, us par sheerinee chadhanewala, fatiha denewala, sab gunehgar mustahiqe azabe naar (jahannam) hai, ye sab baate bid'at wa iyanat alal m'asiyat (gunahon par madad karna) hai, aur woh haraam hai aur sakht azab ka mustahiq hai, musalmano ko chahiye ke is bidate shaniah (buri bidat) se ba mujabi hadees ' iyyaakum wa muhdasaatil umoor' bache aur door rahe aur kisi tarah us me shirkat na kare.

📗MAJMOOUL MASAIL 1/119)

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

ASHOORAH KI CHHUTTI(HOLIDAY)

ASHOORAH KI CHHUTTI(HOLIDAY)

⭕AAJ KA SAWAL NO.803 ⭕

Ashoorah ko madrasah aur karobar bandh rakhna chahiye ya chalu?

🔵Jawab🔵

Ashoorah ke din madrasah aur karobar bandh rakhne me kai kharabiyan hain.

1.Shiyon ki mushabahat

2.Shiyon ki rasmo riwaj ki taqwiyat wa tayeed

3.Us din shiya hazraat apne mazhab ke liye be panaah mashaqqat aur sakht mehnat ka muzahirah-zahir karte hain uske bar khilaf ahle sunnat chhutti rakhenge to be himmat kamzori aur aaram ka muzahirah-izhar hoga.

3.Us din bekar aur farig hone ki wajah se taziye ke juloos ya maatam wa marsiya ki majlis me shareek ho kar kai gunahon me mubtala ho jayenge.

📗AHSANUL FATAWA 1/395

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
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⚫ KAALA LIBAAS ⚫

⚫ KAALA LIBAAS ⚫

⭕AAJ KA SAWAL NO. 802⭕

Kaala libaas pahenna kaisa hai khusoosan muharram me ba'az log is ko aehtamam se pahente hain is ka kya hukm hai.?

🔵Jawab🔵

Kaala libaas pahenna Huzoor صل اللہ علیہ وسلم se  aur sahaba رضی اللہ عنہم se saabit hai isliye siyah libas pahenna  ba'az fuqhaa ne mustahab qarar diya hai

📕FATAWA HINDIYYAH 5/330

Lekin khas taur se is zamane me shiyon ka shiaar (khas mazhabi nishsni) hone ki wajha se muharram ke mahine me aur jahaan shiyon ka galbah aur zor ho wahaan us se hamesha bachna zaruri hai.

📕KITABUL FATAWA 6/92

📗AHSANUL FATAWA 8/63 SE MAKHOOZ

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
https://play.google.com/store/apps/details?id=com.islam.group

🍹MUHARRAM KA SHARBAT🍷

🍹MUHARRAM KA SHARBAT🍷

⭕AAJ KA SAWAL NO. 801⭕

Muharram ke dino me jo log sharbat ki sabeel-parab lagate hain woh jaiz hai ya nahin?

Is me chanda dena jaiz hai ya haraam?

🔵Jawab🔵

Sharbat ya paani hi pilaane ki pabandi galat aur gair saabit hai. agar sardi ka mausam hai ho tab bhi sharbst hi pilaya jaye! (aisa muhallah(street) ho jis me har ghar me thanda aur matke ka pani mavjood hai to jahaan paani ki zarurat nahin wahaan bhi paani ke matke hi ki sabeel lagane ka kya maqsad hai?) ek galat aqeedah ko bhi is me dakhal hai woh ye hai ke hazrat Husain رضی اللہ عنہ ke mutalliq mashhoor hai ke piyase shaheed kiye gaye aur yeh sharbat aur paani un ke pas pahonch kar un ki piyas bujhayega. Is aqeedah ki islaah zaruri hai. yeh sharbat wahaan nahin pahonchta na un ko is shsrbat ki zarurat hai. Allah paak ne unke liye jannat me a'ala se a'ala (behtareen )ni'amaten
Ataa kar rakhi hain jin ke muqabalah me yahan ka sharbat koi haisiyat nahin rakhta. و الااللہاعلم

📗FATAWA MAHMOODIYAH DABHEL 20/278

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
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MUHARRAM ME SHAADI

MUHARRAM ME SHAADI

⭕AAJ KA SAWAL NO. 700⭕

Muharram me shadi kar sakte hain?

🔵Jawab🔵

Maahe muharram shog aur maatam ka mahina qaraar dena jaiz nahin hai, haraam hai aur muharram ke mahine me shadi wagairah ko na mubarak aur naa jaiz samjhna sakht gunah aur ahle sunnat ke aqidah ke khilaf hai islam ne jin chizon ka halal aur jaiz qaraar diya ho aitiqadan wa amalan un ko na jaiz aur haraam samjhne me iman ka khatrah hai.

📗MASAILE SHIRK WA BIDAT SAFA 214
Bahawala

📘FATAWA RAHEEMIYAH 3/191 bahawa bukhari muslim wa mishkat shareef.

📝 Mufti Imran Ismail Memon.

🕌 Ustaze Darul Uloom Rampura, Surat, Gujarat, India.

📱💻
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नव रात्रि में गरबा खेलने का क्या हुक्म है

⭕आज का सवाल न.799⭕
नव रात्रि में गरबा खेलने का क्या हुक्म है

🔵Jawab🔵

नवरात्रि के गरबे एक त्योहार नवरात्रि गरबे के नाम से जाना जाता हे

जिसमे एक मूर्ति के बूत की तस्वीर के सामने गरबे खेले जाते हे और अफ़सोस की अब इस शिर्क और हराम काम में मुसलमान भी शौख और अय्याशी की खातिर हिस्सा लेते हे

जबके काफिरो के त्योहार और उसके खेल कूद से मुसलमान को क्या लेना देना?

( अल्लाह की पनाह ) 

👉🏽 कई सारे मुसलमान ये कहते हे की अब पास या कार्ड या दावत मिली थी तो गए थे specially थोड़ी ना गए थे ?

मआजल्लाह और तो और इसमें ख़ास कर नौजवान मुब्तेला हे और हमारी बहेंने भी अपनी काफिर सहेलियों के साथ जाकर वहाँ काफिर लडको से friendship जैसे नाजायज़ और जीना जैसे कबिरह गुनाह में पड़ती हे और लड़के भी जीनाह जेसी वबाल मे पड़ते हे और इसके आदि बन जाते हैं

ए कौम के गैरतमंद माँ और बाप और वालियो अपनी नस्लों को इस वबाल से रोको वरना आप भी इनके साथ अजाब में शरीक होंगे  जबकि यही मुसलमान को मॉअज्जिन के जरिये रोजाना पांच वक़्त दावत दी जाती हे तब तो ये जवाब नहीं मिलता हे

इल्लामाशाअल्लाह 
(अफ़सोस) हे

 👉🏽 गरबे में जाना और देखना और खेलना नाजाइज ओ हराम हे और कुफ्र अंजाम अमल हे और शिर्क की तरफ पड़ने का जरिया हे 

👉🏽 जो लोग गरबे खेलने अब तक जाते थे या जाते हे या जानेकी उम्मीद रखते हे वो अल्लाह की बारगाह में सच्चे दिल से तौबा करे वरना एसा न हो की इसकी वजह से ईमान से भी हाथ धो बेठो 

👉🏽 अगर बगैर तौबा किये इस अमल पर ही मौत आगई तो अल्लाह के सामने क्या जवाब दोगे ?

👉🏽 और गरबे के खेल कूद से सिवाए दिल की सख्ती और कालक और गुमराही और शीर्क के अलावा कुछ हासिल भी नहीं होगा और कब्र और आखेरत में अजाब तो बर्दास्त के बाहर का होगा 

👉🏽 अल्लाह पाक हमारे मुस्लिम नौजवानों को गरबे देखने और खेल ने और इस में शिरकत से बचने की तौफीक दे 

👉🏽 इस अमल से कुछ सूरतों  में तो तजदीदे ईमान ( फीर से कलमा पढना होगा ) तजदीदे बैत ( फीर से मुरीद होना होगा अपने पीर से ) तजदीदे निकाह (अपनी बीवी से निकाह दोहराना होगा) बताओ इस गरबे के बेहूदा अमल से जिसकी वजह से अल्लाह और उसके रसूल को नाराज करके किसको राजी करना चाहते हो ?

📝 तस्दीक़ इमरान इस्माइल मेमन सूरत

📱💻
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