KIRAYE PAR DIYE MAKAN PAR ZAKAAT

KIRAYE PAR DIYE MAKAN PAR ZAKAAT

⭕AAJ KA SAWAL NO.695⭕

Ek shakhs ke paas apne rehne ke alawa bahut se makaan hai aur un makaano ko kiraye per dene ke liye kharida hai aur maksood yeh bhi hai taki uska Rupya bhi mahfooz rahe to ese makaanat ki qeemat per zakaat Farz hogi?

🔵JAWAB🔵

Puchhi hui surat me zakat farz na hogi kiraye ke woh makaanat chahe kitni hi qeemat ke ho,
⇨ Albatta unke kiraye se haasil shuda raqam nisaab ke ba-qadr ya usse zyada jama ho aur saal bhi guzar jaye ya dusre maal ka saal pura ho raha ho to in raqam ka bhi us ke sath hisab kiya jaye.
tarah uski zakaat dena saal pura hone se pehle bhi zaruri ho jayega.
★ Lekin agar is niyyat se kharida hai ke jab qeemat badh jayegi to farokht karke nafa kamayenge, Us waqt tak kiraye per chalta rahe, To fir qeemat per zakaat Farz hogi,

📗Aapke Masail aur unka Hal, Jild -3,

📘Fiqhul ibadaat, 281

و اللہ اعلم

✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

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ZAKAT ME IFTARI KA SAAMAN

ZAKAT ME IFTARI KA SAAMAN

⭕AAJ KA SAWAL NO.694⭕

Zakat me naqad paisa hee dena zarooree hai ke iftaaree ka saman, raashsn,School books, Eid ke kapade wagairah cheezen den to bhi chale?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

Zakat me naqad paisa dena zarooree nahi.balke behtar hai.Take gareeb apni marzi ki cheezen khareed saken.
Albattah Upar puchhi gai cheezen bhi zakat ke paison ko malik aur khud zakat ke paison ka maalik na ho to zakat ke maalik ki ijazat se khareed kar un cheezon me zakat ki niyyat kar ke zakat ke mustahiq ko den to bhi jaiz hai.

📗MASAILE ZAKAT

📘SHAMI SE MAKHOOZ

و اللہ اعلم

✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

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HAJ, MAKAN, SHADI KI RAQAM KI ZAKAT

HAJ, MAKAN, SHADI KI RAQAM KI ZAKAT

⭕AAJ KA SAWAL NO.693⭕

Hajj ke liye aur makaan ke liye,
isee tarah beti ki shadi ke liye jo raqam me jamaa kar raha hun us par bhi zakat deni padegi ?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

★ Agar kisi shakhs ne itni raqam Jo zakat ke nisaab tak pahunchti he, isliye jama kar rakhi he, ke me isse Hajj karunga ya isse Makaan kharidunga ya banaunga Ya isse Beti ki Shadi karunga vagera vagera..

⇨ To agar us raqam per saal guzar gaya to us per zakaat waajib ho gayi,
Jab tak ye Raqam rakhi rahegi (kharch nahi ho jayegi) Us waqt tak Maalik ko har saal zakaat Ada karni hogi,

⇨ Hajj ka iraada karna ya Makaan kharidna, banwana, Beti ki shadi vagera sab kaam per zakaat ki adaaygi ke liye uzr tasavvur nahi honge,

📗Fatawa Darul Uloom Devband, Jild -6,
📘Ba- Hawala, Durre Mukhtar, 7/2
📔Fiqhul ibadaat, 280
و اللہ اعلم
✏ HAQQ JA DAYEE ANSAR AHMAD

✒ TASDEEQ IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

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PROVIDENT FUND KI ZAKAT PART. 2. QARZA

PROVIDENT FUND KI ZAKAT PART. 2. QARZA

⭕AAJ KA SAWAL NO.692⭕

Saahibe nisab shakhs ko provident fund ki zakat kitne rupiye aaye to nikalni hai ?
Aur kab se nikalni hai ? ye pese qabze me aayenge us waqt se hi us ka shumar kar  sakte hai ?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

Agar Ye mulazim pehle se Sahibe Nisaab tha to fund ki raqam chahe miqdare nisaab se kam mile ya zyada uska saal alag se shumar nahi hoga,

→Balki jo maal pehle se uske paas tha Jab uska saal pura hoga yani pehle se mojooda nisaab ki zakaat nikaalne ki tareekh aayegi to fund ki vasool shuda raqam ki zakaat bhi usi waqt waajib ho jayegi, chahe us nayi raqam per ek din hi guzra ho

⇨Zakaat ki ye tafseel imaam e aazam Abu Hanifa Rh. ke qoal per he, Saahibain Rh. ke qoal ke mutabiq qarz ki har qism per zakaat Farz he,

→Lihaza agar koi ahatyaat per amal karte hue guzishta tamaam saalo ki zakaat Ada kare to behtar he,

⇨ iska behtar tareeqa ye he k jabse ye mulazim Sahibe Nisaab ho us waqt se har saal ke khatm per hisaab kar liya jaye, k ab uske fund me kitni raqam jama he, Jitni raqam jama he uski zakaat Ada kar de, isi tarah har saal karta rahe.

📗Fiqhul ibadaat, 277
╓━═══○═✧═○═══━╖

و اللہ اعلم
✏ HAQQ KA DAYEE ANSAAR AHMAD

✒TASDEEQ IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

🕌USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

PROVIDENT FUND PAR ZAKAT. 1

PROVIDENT FUND PAR ZAKAT. 1

⭕AAJ KA SAWAL NO.691⭕

🔵JAWAB🔵
حامدا و مصلیا و مسلما

★ Provident fund me Jo Raqam mulazim ki tankhwah se kaati jati he aur us per Mahana ya Saalana izafa kiya jata he is par zakat ka kya hukm hai?

🔵JAWAB🔵

Ye sab mulazim ki khidmat ka wo muaawza he Jo abhi uske qabze me nahi aaya, Lihaza wo mahkame-company ke zimme mulazim ka qarz he,

★ Zakaat ke maamle me Fuqha ikraam Rh. ne qarz ki 3 qisme bayaan farmayi he, Jinme se baaz per zakaat waajib hoti he aur baaz per nahi hoti,

Vasool hone ke baad zaabte-qaidah ke mutabiq Zakaat waajib hogi, Jiski Tafseel ye he,

★ 1- Mulazim agar pehle se Sahibe Nisaab nahi tha, magar us raqam ke Milne se Sahibe Nisaab ho gaya to vasool hone ke waqt se ek Qamri-islami Saal pura hone per Zakaat waajib hogi, Ba-sharte us waqt tak ye shakhs Sahibe Nisaab rahe,

⇨Agar Saal pura hone se pehle Maal kharch hokar itna kam reh gaya k Sahibe Nisaab nahi raha to zakaat waajib nahi hogi,

⇨ Aur agar kharch ya Jaaya hone ke bavjood Saal ke akheer tak Maal ba-qadre nisaab bacha raha to jitna baqi bach gaya sirf uski zakaat waajib hogi, Jo kharch ho gaya uski nahi hogi,

—— To be continued,
in sha Allah ta’ala,

📗Fiqhul ibadaat, 277

و اللہ اعلم

✏HAQQ KA DAYEE ANSAR AHMAD

✒TASDEEQ IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

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MILL AUR KAAR KHANO FACTORY PAR ZAKAT

MILL AUR KAAR KHANO FACTORY PAR ZAKAT

⭕AAJ KA SAWAL NO.690⭕

Mil aur kaarkhano ki machinery aur raw material ki zakat ka kya hukm hai ?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

★ Kaarkhana aur mill ki imaarat aur machine vagera per zakaat Farz nahi, lekin usme Jo maal taiyyar hota he us per zakaat Farz he,

★ isi tarah Jo Khaam Maal ( Raw material ) Kaarkhane me samaan taiyyar karne ke liye rakha he, us per bhi zakaat Farz he,

📗 Durre Mukhtar, Shami,
📘Fiqhul ibadaat, 276

و اللہ اعلم
✏ HAQ KA DAYI ANSAAR AHMAD

✒ TASDEEQ IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

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ROZE KE MUFSIDAAT

ROZE KE MUFSIDAAT

⭕AAJ KA SAWAL NO. 689⭕

🚫Roza kin cheezon se faasid ho jata hai ?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

★ 1-  Kaan aur Naak me is tarah Dava daalna k halaq tak pahunch jaye,

★ 2- Qasdan (Jaan bujhkar) moonh bhar kar Kai karna ya moonh bhar kar aane ke baad kuchh hissa qasdan lota Lena,

★ 3- Kulli karte hue halaq me paani ka chala Jana, (us waqt Roza bhi yaad ho)

★ 4- Aurat ko chhoone vagera se inzaal ho Jana,

★ 5- Lobaan ya Oud ka dhunwa qasdan naak ya halaq me pahunchana,
Bidi, hukka pina isi hukm me he,

★ 6- Bhoolkar kha pi liya aur khayal kiya k isse Roza toot gaya hoga, fir qasdan kha liya,

★ 7- Raat samajhkar subeh sadiq ke baad Sahri kha Lena,

★ 8- Din Baqi tha magar galti se ye samjha k Aaftaab guroob ho gaya he, iftaar kar liya,

★ 9- Koi esi cheez nigal Jana Jo Aadtan khayi nahi jati, Jese lakdi, loha, kachcha gehu ka daana vagera,

⚀•RєԲ:➻┐
Fiqhul ibadaat, 326

و اللہ اعلم

✏HAQQ KA DAYI ANSAR AHMAD

✒TASDEQ  IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

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JIN SE ROZA NAHI TOOTTA

JIN SE ROZA NAHI TOOTTA

⭕AAJ KA SAWAL NO.688⭕

Wo Cheezen Jinse Roza nahi Tootta aur Na hi Makrooh hota Hai kon kon see hain?

🔴JAWAB🔴

1- taza Miswaak karna

2- Sar ya Munchho per Tel lagana

3- injection ya teeka lagwana,

4- Aankh me Dava daalna ya Surma lagana

5- Khushbu lagana,

6- Garmi aur Pyas ki Vajah se Gusl karna Agarche pani ki thandk jism ke andar mahsoos ho

7- Bhool kar Khaa pi lena ya bhool kar sohbat karna

8- Halaq me bila akhtyar Dhunwa ya makkhi, machhar ka chala Jana,

9- Khud ba Khud qai (vomiting) ho Jana chahe kitni hee ho

10 - Sote hue ahatlaam ho Jana

11- Daanto me khoon aaye magar halaq me na jaye

12-dakaar aana jis ki wajha se khane ka maza halaq me mahsoos hona

13. Phool ya itr ki khushbu sunghna

14.bhiga huwa rumal sar par lapetna

15.bimari ki wajha se gulucoz, blud chadhana

16. oxizon lena

17.naak-rint zor se sidakna-khichna jis ki wajha se halaq me chali jaye

18.raal tapakne ko ho to use munh me khinch lena

19.thuk, balgam nigalna

20.paan khane ke baad kulli aur gargarah kiya lekeen us ki surkhi-lalash munh me baqi rah gai jis ka asar thuk ke sath halaq me jana

21.bila ikhtitar khud ba khud traffic, khane, loban ya dawai ke chhantkaw ka dhunwa halaq ya naak me jana

22.kulli karne ke bad pani ka asar-tari ka halaq me jana

23.baam ya cream lagana

24.badnigahi ya badkhyali ki wajha se mazi ka nikalna

25.kamzor admi ka bv ko buri nazar se dekhne ya bv se sohbat ke tasawwur ki wajha se inzal-mani ka nikal jana.

Agar gair mahram,nangi tasweer ya film dekhne se inzal ho to is gunah se roza makrooh hoga

26. bv ko bosa lena

27.miswak karna jis ka maza bhi zuban par mahsoos ho

28.zere naaf ya bagal ke baal katna

28.heart ki bimari me zaban ke niche goli rakhna basharte ke us ka dawai ke ajazaa luaab-thuk ke sath halaq me na jaye.

29.khun test karana

30.dayalisis karana

31.janabat ki halat me sahri karna aur subsh sadiq ke baad gusl karna

32.nahate huwe, barish me bhigte huwe ya terte huwe bila ikhtiyar paani kan me chala jana

33.kaan se mail nikalna chahe us ke liye salaai kitni hi martaba kaan me dalni pade

34.gardo gubaar-dhul mitti ka bila ikhtiyar halaq ya naak me dakhil ho jaye

35.pichhe ke raste me masse par ya zakham par dawai lagana

36.sahri ka waqt khatm hone aelan ya roze ke time tebal ke waqt bad bhi khate raha lekeen subah sadiq se pehle ruk gaya lekeen aesa nahi karna chahiye is me roza fasid hone ka khatrah hai

📗kitabul masail 2/safa 77 se 84 ka khulasa
📘 masaile roza (rafat) 59 se 70 ka khulasa

✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO
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SHABE BARAAT KA WAQT AUR ROZA

SHABE BARAAT KA WAQT AUR ROZA

AAJ KA SAWAL NO.685

SHABE BARA'AT KE ROZAH KI KIYA FAZEELAT HAI?

ROZAH KON SE DIN RAKHNA HAI?

EK ROZAH RAKH SAKTE HAI?

BAGAIR SEHRI KA ROZAH RAKH SAKTE HAI?

JAWAB

SHABE BARA'AT KE ROZE BARE ME RUWAYAT HAI KE HAZRAT ALI RADEEALLAHU ANHU FARMATE HAI KE HUZOOR صل اللہ علیہ وسلم NE FARMAYA JAB NISF SHABAAN KI RAAT AAYE TO US RAAT ME IBADAT KARO AUR DIN ME ROZA RAKHO...IBNE MAJAH  HAD.NO.1388.         IS ZAEEF RIWAYAT SE ROZA RAKHNA SABIT HAI

EK ROZAH RAKHNA MUSTAHAB HAI.AASHURAH KI TARAH DO ROZE RKHNE KA HUKM NAHI LEKEEN AYYAME BEEJ YA'ANI 13,14,15 ISLAMI TAREEKH KE ROZE HAR MAHINE RAKHNA SUNNAT HAI 14,15 ROZAH BHI INHI DINON ME SE HAI AUR HUZOOR صل اللہ علیہ وسلم  HAR PIR JUMEARAAT KO BHI ROZA RAKHTE THE LIHAZA INDEA ME IS SAAL 1437 HIJRI ME 15 SHAABAN KO ROZA PEER KO AA RAHA HAI LIHAZA IS SUNNAT KO ADA KARNE KE LIYE BAAD ME JUMEARAT KA BHI ROZA RAKH LE IS TARAH DO TIN ROZE BHI RAKH LENA BEHTAR HAI.

BAGAIR SEHRI KE 15VI SHABA'AN AUR NAFAL ROZAH RAKH SAKTE HAI.
SUBAH SADIQ KE BAAD ROZAH KO TODNEWALI CHEEZ PAISH NA AAYI HO TO ZAWAAL SE PEHLE NIYTAT KAR SAKTE HAI

HINDUSTAN AUR US KE ATRAFWALE  PEER KA ROZAH RAKHE.
ITWAR KI RAAT SHABE BARA'AT HAI.

📗 FATAWA DARUL.ULOOM JILD 3 SAFA 324 SE MAKHOOZ                           ✏IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO

USTAZE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

15 SHABAN YANI SHAB-E-BARAAT KI FAZEELAT AUR TAHQEEQ

15 SHABAN YANI SHAB-E-BARAAT KI FAZEELAT AUR TAHQEEQ

⭕AAJ KA SAWAL NO.450⭕

Shabe baraat ki fazeelat muatabar riwayat hai se sabit hai?
Gair muqallid aur baaz muqallid arab hazraat bhi inkaar karte hai us ki riwayat ko mavzooa-banawati qaraar dete hai lihaza suboot pesh karne ki guzarish.                      
JAWAB

Bar'aat ke lugwi ma'ni BARI hone
ke hai. Is raat me Gunahgaaro ki
Maghfirat aur Mujrimo ki Bar'aat
hoti hai islye is ko Shab-E-Bar'aat
kehte hai. Ye SHABAN ki 15th raat
hai yani 14th Shaban ke guroob se Shuru hoti hai.
Hazrat Abu Moosa Ash'ari
(Razi Allahu anhu) se riwayat hai ke
Allah ke Rasool Sallallahu Alaihi
Wasallam ne farmaya:
“Allah Ta’ala Nisf Shaaban Ki Raat Ko
Asmaane Dunya Par Nuzool Farmate
Hai Aur Har Ek Ki Maghfirat farmate
Hain Siwaye Aise Shakhs Ke Jo
MUSHRIK Ho Ya Jiske Dil Me Keena
(Bugz) Ho. [Ibne Majah]

Gair Muqallideen Ke Ek Bade
Muhaddis Jin Ki Tehqeeq par Ghair
Muqallideen Ko Naaz Hai Yani
Allama Nasiruddin Albani ne ise
Hasan Kaha aur Sahih bhi Kaha.
📗[Sahih Ibne Majah Safha 414]
Naam Nihaad Amal bil Hadees ke
Dawedar ke liye ek Hadees kafi kiyun
Nahi? Jo log Hadees per Amal ke
Mud’daee hai, Unko to isme aur
Zayda Haq-parasti aur Hadees se
Dilch’aspi ka Muzahera karte hue
Isko Qub’ool karna chaiye.
Samajhdaar ke liye Ishara kafi hai!
Albani Sahab Sanad ke Mua’mle
main bade sakht hai lekeen iske
bawajood unhone Shab-e-Baraat ke
silsilse se aur bhi kayi Ahadees ko
Saheeh aur Hasan kaha hai.
Mazeed Dekhye: Silsilah Al-Ahadees
📓Al-Saheehah lil Albani p.135/3,
Raqam # 1144
🔷15 SHABAN YANI SHAB-E-BARAAT KI
FAZEELAT SABIT HAI
Ghair Muqallideen Ke aur ek bade
Muhaddis Allama Abdur Rahman
Mubarakpuriri Sahab ne Tohfatul
Ahwazi mai 15 Shabaan ke faza’el ki
Ahadees zikr kee aur unme

1. Hazrat Ayisha (Radiallahu Anha )

2. Muaaz Bin Jabal (Radiallahu Anhu )

3. Abdullah Bin Umar (Radiallahu
Anhu)

4. Kaseer bin Murra (Radiallahu
Anhu)

5. Hazrat Ali (Radiallahu Anhu)
ki Ahaadees ko jama kiya mukhtalif hadees ki kitabon se. phir Aakhir me
Apna Faisla sunaya ke
"To Ye Ahaadees Majmooi taur par
HUJJAT hain Un logo ke KHILAAF jo
ye dawa karte hain ke koi baat 15
Shaban ki fazeelat Saabit nahi,
Wallahu Ta'ala Alam."
📘[Tohfatul
Ahwazi P.441-442/3]
Scan Page:
Ghaur farmaya jaye ke Allama Abdur
Rahman Mubarakpuriri Sahab kis
Qadr wazahat farmate hai ke jo log
ye Guman kar baithe hai ke Shab-e-
Baraat ki Fazilat sabit nahi, unper ye
Ahadees Hujjat hai, agar fir bhi
unko koi na-ma’ane to kya Ilaaz
hai?
🔷YE RAAT DIGAR AUR RATO'N KI
TARHA NAHI
Ghairmuqallid Muahqeeq ubaidullah
Mubarakpuri Sahab Mishqat ki Sharha
mai Shabaan ki Darmiyani Shab
(Shab-e-Baraat) ki Fazilaat ke silsile
se warid Ahadees ka zikr karne ke
baad likhte hai:

"Ye Saari Hadees'en Shabaan ki
Darmiyaani Sab ki Azmat aur uski Shaan-e-Jalalat per Dalalat karti hai
aur usper bhi ke ye Raat DEGAR AUR
RATO'N KI TARHA NAHI hai. Lihaza
Isse ghaflat baratna Munasib Nahi,
balke Ibadat aur Dua aur Zikr aur
Fikr ke Zariye Isme Jaagna
MUSTAHAB hai."

📔[Miraat Sharha
Mishkaat p.341-342/4)
🔶TEESRI SADI HIJRI ME AHLE MAKKAH
KA SHAB-E-BARAAT ME IBADAT
KARNA

Imam Abu Abdullah Muhammad Bin
Ishaaq bin Abbas Faakihi Makki
(Mutawaffi 275 Hijri) ne Apni
Tareekh ki Kitab "Akhbaar-e-Makkah" mai ek BAAB (heading) baandha
hai:
"Ahle Makkah Ka Amal 15 Shaaban
Aur Unka Mujahida Us Raat Me Uski Fazeelat Ki Wajeh Se"
Fir likhte hain:
"Aur Ahle Makka Zamana-e-Maazi se
us din tak jab bhi pandhrawi (15)
raat ati Shabaan ki tamam Mard aur
Aurat Masjid (Haram) me Jate, Phir
Namaz padhte aur Tawaaf karte aur
sari Raat Ibadat karte.Subah tak tilawat karte
Masjid-e-Haram mein. Yahan tak k
pura Quran Mukammal karte aur
Namaz padhte. Aur unme se Baaz us
Raat 100 Rakat Namaz padhte is
tarah ke har Rakaat me Alhamd ke
baad Surah Ikhlaas 10 Martaba
padhte,(ye zarooree aur sunnat samjhe bagair padh sakte hai) aur Zam-Zam ka paani lete
aur us raat peete aur usse Gusul
karte ...... is ke zarye is raat ki
Barkat talash karte, aur is mamle
me bohot si Ahadees marwi
hain.”
📙[Akhbaar-e-Makkah p.84/3]

Shabe baraat ki ibadat,roze,aham umoor ke fesle kai zaeef riwayat se sabit hai mukhtslif riwayat se suboot aur Salaf ka mutawatir mamool hone ki wajha se riwayat hadde tawatur ko pahonchkar us ka zuaf door ho jata hun msj ko ab mukhtasar karte huwr un ki riwayaton aur kitabon
📚ke sirf hawale pesh Karta hun riwayat ka matan munazire ahle sunnat maulana ilyas sahab ghumman ke urdu sms me dekh sakte ho.
📗 suabul iman lil bayhaqee hadees no.3554,3556,3/378
📙jamiul ahadees lis siyooti no.7265
📘kanzul ummal no. 7450
📔 majmauz zawaid no. 12957
📓attargeeb wat tarheeb 4190
📗attargeeb lil munziri 1547
📙 mishkat no.1305
📘kitabul umm lish shafiee 1/231
📔sunane kubraa lil bayhaqee 3/319
📓ibne maajah 1388
📕tirmizi 739

KHULASAH: In Hawalajaat aur
Tafseelaat se Wazih hogaya ke
“Shab-e-Baraat” ki Fazilaat sabit hai
aur khud Ghairmuqallid Ulama Iske
Qayil hai aur Raat main jagne aur
Ibadat karne ko Mustahab qarar
dete hai.Magar afsos Aajke (Naam
Nihaad) Ahle Hadees logo’n ka Aam
Nuqt’a-Nazar hogaya hai ke
“Shab-e-Baraat” koi cheez nahi. Dua hai ke Allah Rabbul Izzat saheeh
Faham aur gehri Nazar ata farmaye
aur har Ek ko Qub’ool-e-Haq Ki
Taufique ata farmaye.

✏TASHEEH AUR IKHTISAR AUR IZAFA
IMRAN ISMAIL MEMON GUFIRA LAHOO
MUDARRISE DARUL ULOOM RAMPURA SURAT GUJRAT INDIA

Shabe Barat

⭕AAJ KA SAWAL NO.684⭕
Baaz jaga masjid me bhi Shabe baraat me halwa pakaya jata hai us ki kya haqeeqat hai aur is ki raat ki bidaat kya kya hai ?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

Baaz log Halwa pakane ko zaruri samajhte he’n, iske bager unki Shabe Baraat hi nahi hoti, Ye bilkul Be-asal aur galat Rasm he,
✿1.Baaz ye kehte he’n k Huzur Sallallahu Alaihivasallam ka jab (Uhad me ) dandane Mubarak shaheed hua to halwa khaya tha, Koi kehta he k Hazrat Hamzah Raziyallahu Anhu is din shaheed hue the unki Fatiha he,
⇒ Ye bilkul mangadant aur galat qissa he iska etqaad rakhna bilkul jaa’iz nahi balki Aqlan bhi mumkin nahi kyuki Uhad ka waaqi’a Shavval me pesh aaya tha Shabaan me nahi,
Murdo ka Gharo me Aane ka Aqeeda
✿ 2.Baaz log kehte he’n k Shabe Baraat me murdo ki roohe gharo me aati he aur dekhti he k hamare liye kuchh khana paka he ya nahi,
⇒Ye bhi bilkul galat aur Be-asal baat he, shariyat me iska koi saboot nahi,
✿ 3.Baaz log ye samajhte he’n k agar Shabe Baraat se pehle koi mar jata he to jab tak uska Fatiha ( Jise arfa me milana kehte he’n) na ho wo Murdo me shamil nahi hota ( Yani uski rooh bhatakti rehti he),
⇒Ye baat bhi bekaar, mangadant aur Ahadees Sahih ke bilkul khilaaf he,
4.Baaz log is moqe per Bartano ka badalna, Gharo ka rang rogan karna kaare sawab samajhte he’n,
★ Baaz jagah per khaas cheezon ka iltzam kiya jata he, Khane pakaye jate he’n, Dawate udayi jati he, Masjido me bhi raat bhar khane pakane ka daur chalta he, Shor sharaba kiya jata he,aur Jo log ibaadat karne aate he unko isse pareshani hoti he aur na hi masjid ke adaab ka lihaz kiya jata he,
⇨ Ye bhi ek aam rivaaj banta ja raha he, is Raat me in Amaal ka koi zikr hi nahi, Balki ibaadat to bager kisi iltizam ke bhi ki ja sakti he,
⇨Isliye is Din is Rivaaj ko bhi tark karna chahiye.

و اللہ اعلم               
Ansaar ahmad
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SHARES KI ZAKAT

SHARES KI ZAKAT    
⭕AAJ KA SAWAL NO.682⭕                        
Kya shares ki zakat  bhi wajib hai? Agar wajib ho to kese nikaale?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

★ Milo aur Companiyo ke Shares per bhi Zakaat Farz he, Ba-sharte k Shares ki qeemat baqadre nisaab ho ya uske alawa dusre maal se Shares Holder Maalike Nisaab ban jaye,
★ Albatta Companies ke Shares ki qeemat me chuki mashinry aur makaan, Furniture ki bazaree qeeat bhi shamil hoti he, Jo dar haqeeqat zakaat se mutashna ( Free ) he,
⇨Isliye agar koi shakhs Company se maloom karke jitni raqam uski Mashinry, Makaan aur Furniture me lagi hui he usko apne hisse ke mutabiq Shares ki qeemat me se kam karke baqi ki Zakaat de to ye bhi jaa’iz he,
★ Saal ke khatm per jab Zakaat dene lage us waqt Jo Shares ki bikne ki qeemat hogi wahi lagegi
📗Fiqhul ibadaat, 27

و اللہ اعلم
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MAALE TIJARAT YA'ANI KYA? PLOT KI ZAKAT

MAALE TIJARAT YA'ANI KYA?
PLOT KI ZAKAT                 
    ⭕AAJ KA SAWAL NO.681⭕

Maale tijarat me kya kya dakhil hai? Mene plot khareeda hai us ki zakat wajib hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

★ Maale Tijarat me har wo cheez dakhil he jisko Aadmi ne bechne ki niyyat se kharida ho, (aur Yahi niyat baqi ho)
★ Lihaza Jo log investment ki garz se plot kharid lete hain aur shuru hi se niyyat hoti he ke jab achchhe paise milenge to usko farokht karke usse munafa kamaa lenge to us Plot per bhi Zakaat waajib he,
⇨ lekin agar Plot is niyyat se kharida ke agar mouqa hua to us per Riha’ish (residence) ke liye Makaan banwa lenge ya mouqa hoga to usko Kiraaye per chada denge ya kabhi mouqa hoga to usko farokht kar denge,,,,,,,,
Ya'ani koi waazeh niyyat nahi he Balki wese hi kharid liya he to is soorat me us Plot ki qeemat per zakaat waajib nahi he,

® Zakaat ke Masail, Mufti Muhammad Najeeb Qasmi

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ZAKAT KA HISAB KAB KAREN

ZAKAT KA HISAB KAB KAREN           ⭕AAJ KA SAWAL NO.680⭕
Zakat kahisab kya ramzan hee me Karna chahiye? Kon se maheene me karna chahiye?

🔵JAWAB🔵
حامدا و مصلیا و مسلما
★ Aksar log sirf Ramzan me zakaat nikaalte he’n aur usi me hisaab karte he’n, Ramzanul Mubarak me Zakaat nikaalne ki fazilat to he lekin apne maal ka hisaab bhi Ramzan hi me kiya jaye? Isme bahut si kharabiya he”n,
Isliye k Zakaat ka sahi tareeqa ye he k Aap Qamri Maah ( Chand ki tareekh ) ki jis tareekh ko Sahibe Nisaab hue the, hamesha wahi tareekh aapki zakaat ke hisaab ke liye mutayan rahegi,
★ is Tareekh me Aapke paas Jo Sona, Chandi, Maale Tijarat aur Naqdi Jo kuchh bhi ho, chahe ek Roz pehle hi mila ho sab per zakaat Farz hogi, Zakaat ka hisaab isi tareekh ko hoga Ada chahe jab kare,
★ Agar darmiyan saal me nisaab ke mutabiQ maal bilkul nahi raha to ab fir ( dobara ) jis tareekh me Sahibe Nisaab honge, wo tareekh mutayan hogi,
★ Agar Sahibe Nisaab banne ki Qamri tareekh ( chand ki tareekh ) yaad nahi ho to goro fikr ke baad jis tareekh ka itminan zyada ho wo mutayan hogi,
★ Agar kisi tareekh ka bhi itminan na ho to khud koi Qamri tareekh Mutayan kar lijiye, isme Angrezi Saal se hisaab karna durust nahi he,
M↳® Ahsanul fatawa, 4/205
↳ Next -13, in sha Allah ta’ala,
↳®Fiqhul ibadaat, 147
╓━═══○═

و اللہ اعلم
✏HAQ KA DAYI SNSAR AHMAD              
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ZAKAT KA HISAB KAB KAREN

ZAKAT KA HISAB KAB KAREN           ⭕AAJ KA SAWAL NO.680⭕
Zakat kahisab kya ramzan hee me Karna chahiye? Kon se maheene me karna chahiye?

🔵JAWAB🔵
حامدا و مصلیا و مسلما
★ Aksar log sirf Ramzan me zakaat nikaalte he’n aur usi me hisaab karte he’n, Ramzanul Mubarak me Zakaat nikaalne ki fazilat to he lekin apne maal ka hisaab bhi Ramzan hi me kiya jaye? Isme bahut si kharabiya he”n,
Isliye k Zakaat ka sahi tareeqa ye he k Aap Qamri Maah ( Chand ki tareekh ) ki jis tareekh ko Sahibe Nisaab hue the, hamesha wahi tareekh aapki zakaat ke hisaab ke liye mutayan rahegi,
★ is Tareekh me Aapke paas Jo Sona, Chandi, Maale Tijarat aur Naqdi Jo kuchh bhi ho, chahe ek Roz pehle hi mila ho sab per zakaat Farz hogi, Zakaat ka hisaab isi tareekh ko hoga Ada chahe jab kare,
★ Agar darmiyan saal me nisaab ke mutabiQ maal bilkul nahi raha to ab fir ( dobara ) jis tareekh me Sahibe Nisaab honge, wo tareekh mutayan hogi,
★ Agar Sahibe Nisaab banne ki Qamri tareekh ( chand ki tareekh ) yaad nahi ho to goro fikr ke baad jis tareekh ka itminan zyada ho wo mutayan hogi,
★ Agar kisi tareekh ka bhi itminan na ho to khud koi Qamri tareekh Mutayan kar lijiye, isme Angrezi Saal se hisaab karna durust nahi he,
M↳® Ahsanul fatawa, 4/205
↳ Next -13, in sha Allah ta’ala,
↳®Fiqhul ibadaat, 147
╓━═══○═

و اللہ اعلم
✏HAQ KA DAYI SNSAR AHMAD              
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BIVI AUR BETI KI ZAKAT

BIVI AUR BETI KI ZAKAT
⭕AAJ KA SAWAL NO.679⭕

Zakat kis par wajib hai?
Bivi ke zewar ki zakat kon ada kare?
ladki ke jahez ke liye rakhe huwe zewar ka kya maslaa hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

Zakaat Baalig per wajib he,,
Na-balig Bachcho ke maal per zakaat nahi, Albatta sadqa e fitr Na-balig ki taraf se Ada karna bhi zaruri he, (agar na-balig sahibe maal ho)

Majnoon, Pagal ke maal per zakaat nahi,

Zever aurat ki milkiyat hote hai’n , aur zakaat Ada karne ki zimmedari bhi Maalik hi per hogi, Shohar agar uske kehne per zakaat Ada kare to Ada ho ja’egi,

Shohar aur Bivi ki zakaat ka hisaab alag -alag he,

Marhoom Shohar ki zakaat Beva ke zimme Farz nahi, agar vaaris Ada kare to achchhi baat he,

Agar Na-Baalig ladki ko zever ki Maalik bana diya to jab tak ladki baalig nahi hogi zakaat Farz nahi he,

⇨ Sirf ye keh dena ya ye niyat kar lena k zever ladki ke Jahez me diya ja’ega, zakaat se mushtasna nahi karaar diya ja sakta, Jab tak k ladki ko zever ka Maalik na bana diya jaye,

→Aur ladki ko Maalik bana dene ke baad us zever ko khud istemal karna jaa’iz nahi hoga,
📗AAP KE MASAIL AUR UN KA HAL JILD 1 SAFA 344
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ZAKAT K HKMAT

ZAKAT K HKMAT

⭕AAJ KA SAWAL NO.678⭕

Zakat ki hikmat kya hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

hikmat aur Fawa’id ke lihaaz se zakaat me 3 pehlu he

● 1- Apna kamaya hua maal Allah ta’ala ke hukm ke mutabik Allah ta’ala ke Bando’n per kharch karta hai to goya Allah ta’ala ke huzoor maali Nazrana pesh karke apni Aazizi va inksaari ka izhaar karta he k
” ye maal dar haqeeqat aapka atiya tha Jo mene aapko Razi karne ke liye kharch kiya, ”

● 2- Zakaat ke zariye gareeb va mohtaaj Bando’n ki khidmat va i’aanat hoti he, is tarah unki khoob Duae’n hasil hoti he,
Zakaat ka ma’ani paaki he, Jis tarah meyla kapda dhone se paak ho jata hai, Meyla jism nahaane se paak saaf ho jata hai,
Isi tarah zakaat nikaalne se wo maal paak saaf ho jata hai aur khud zakaat dene wale ko bhi paaki haasil hoti he, Uske andar se maal ki hirs, muhabbat, Bukhl vagera andruni bimariyo’n ka ilaaj hota he,
★
خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا.ٌ
” Ey Nabi ! Aap musalmano ke amwaal me se Sadqa ( zakaat ) vasool kijiye jisse unke quloob ki tatheer aur unke nafso’n ka tazkiya ho, ”
® Surah AT- Taubah, 103
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💷ZAKAT KON SI QEEMAT PAR NIKALE

💷ZAKAT KON SI QEEMAT PAR NIKALE

⭕AAJ KA SAWAL NO.454⭕

Har cheez ki zakat kon see qeemat par nikalni hai..?

Khareed [buying] qeemat par ya bikree [selling] bechne ki qeemat par?

🔴AAJ KA JAWAB🔴

حامدا و مصلیا و مسلما
Har cheez ki zakat bikree qeemat [selling] par nikalni hai na ke khareed qeemat par,

chahe qeemat zayada ho gai ho ya kam ho gai ho.

Kiyun ke bechte hi woh maal paise ki shakal me badal sakta hai.

📗(fatawa usmani jild 2 safa 50 ba hawala

📘burhan sharhe mawahibur rahman 1/507
📔
BADAIYUS SANAAIA 2/22

📕KITABUL MASAIL 2/150
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DARHI MUNDE KI IMAMAT WA TARAWEEH

DARHI MUNDE KI IMAMAT WA TARAWEEH

⭕AAJ KA SAWAL NO.676⭕

Ek shakhs darhi Mundata hai us ne sachche dil se tauba kar li hai aur ayindah rakhne ka pakka iradah kar liya hai magar abhi ek musht darhi nahi hui hai aur ugana ya lambi karna us ke ikhtiyar me nahi hai to kiya aese ke pichhe farz namaz aur taraweeh makrooh hogi?
Isee tarah jo imam darhi mundana ya ek musht se pehle katana nahi chhodte aese imam ke pichhe farz namaz aur taraweeh ka kiya hukm hai tafseelan jawab inayat kare?

🔴JAWAB🔴
حامدا و مصلیا و مسلما

Faqeehul asr mufti rasheed ahmad ludhyani Rahmatullahi alayhi likhte hain tauba ke bawajood aese shakhs ki imamat do wajha se makrooh hai,
1.ek ye ke uspar abhi tak islah Ka asar zahir nahi huwa hai aur ye fesala nahi kiya ja sakta ke ayindah is kabeerah gunah se bachne ka aehtamam karega ya nahi?;
2.dusri wajha ye hai ke jin logon ko tauba ka ilm nahi un ko ye galat fahmi hogi aur yahee samjhenge ke fasiq namaz padha raha hai is jahalat ke daur me darhi katane wale ki imamat jaiz hai aesi galat fahmi felne Ka bhi andesha hai
📗(Ahsanul fatawa 3/262  se makhooz)

Mufti e a'azam Hazrat mufti kifayatullah rh.likhte hain Agar dusra is behtar imam mil sakta hai to use imam na banaya jaye

📔kifayatul mufti 3/87

Aesa imam sakht gunehgar hai us ke pichhe namaz makroohe tahreemi hai aur woh wajibul ihanat (be izzat kiye jane ka qabeel) hai us ko imam banane me us ki tazeem hai isliye us ko imam banana jaiz hee nahi.

📕imdadul muftiyyeen 1/261bahawala shami 1/276

Agar koi aesa shakhs zabardasti imam ban gaya ya trastiyon ne bana diya (jese ke aj kal sirf reshtedar hone ke wajha se imam bana dete hai) aur hatane par qudratna na ho to kisi dusri masjid me nek-salih imam talash kare agar na mile to jamaat na chhode balke us fasiq ke pichhe hee namaz parh le us ka azab aur wabal masjid ke muntazimeen-zimmedaron par hoga.

📘ahsanul fatawa 3/26

Us ko imam banana makrooh hai albattah agar woh khud imam bankar namaz parhawe to namaz ho jayegi agarche woh sawab na mile jo muttaqee imam ke pichhe parhne se milta hai

📔fatawa mahmoodiya 7/43

Iseetarah agar sab muqtadi darhi munde ho to darhi mundane wala imam ban jaye.

📙kifayatul mufti 3/57

📚masaile imamat 58 se 60 ka khulasa

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ZAKAT KIS PAR?

ZAKAT KIS PAR?

⭕AAJ KA SAWAL NO.675⭕

Zakat Kis par wajib hai ?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

jis ke paas saal ke shurooa aur saal ke akhir me [saade bavan tola]  612 gram 35 mg. gram chaandi ho ya [saade saat tola] 87 gram 479 mg. gram sona, qarza adaa karne ke baad bachta ho, us par zakat vajib hai.

ya saade bavan tola chandi ki qeemat aaj 10 may 2016 ke hisab se 24500 rs ki qeemat ke baqadr zakat ka maal qarza Adaa karne ke baad mavjood ho to bhi zakat wajib hai.

Masalan 1 tola sona hai aur 500 rs naqad hai aur qarza nahi hai ya hai to ada karne ke baad chandi ke nisab jitna bachta hai to uspar bhi zakat wajib hai
Ya bechne ka kuchh maal hai aur kuchh naqad paise hai aur dono ko milaya jaye to chaandi ke nisab ki qeemat tak qarza adaa karne ke baad pahonch jata hai to us par saal ke khatma par zakat wajib hai, saal ke darmiyan me maal nisab se kam ho jaye to us ka aetibar nahi.

Sona, chandi, naqad, maal-e-tijarat in charon ko ya baaz ko milaya jaye to chaandi ke nisab ki qeemat ko pahonch jaye to bhi zakat vajib hai.

masaile zakat safa 61  ba hawala ahsanul fatawa 4/254 se mskhooz

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📋 ZAKAT KIN CHEEZON ME FARZ AUR KIN CHEEZON ME NAHI?

📋 ZAKAT KIN CHEEZON ME FARZ AUR KIN CHEEZON ME NAHI?
⭕AAJ KA SAWAL NO.674⭕

Zakat ka nisab banane me kon, kon si cheezon ko gina jayega aur kon kon see cheezon ko nahi gina jayega?

Yani zakat kin cheezon par farz hai aur kin cheezon par nahi?

🔴JAWAB🔴

حامدا و مصلیا و مسلما
sona, chandi, naqad rupiya aur bechne ki niyyat se khareeda huwa koi bhi maal, masalan plot,zameen,flat,makan, share, dukan ka har woh maal jo saal bhar rakhne se kharab nahi hota.
Kiraye amdani,wirasat ya hadiye me mila huwa rupiya
in tamam cheezon par zakatvfarz hai us ki qeemat lagai jayegi.

Sone chandi ke alawah Har woh cheez jo istemal ki jati hai masalan fridge,washing machine, oven,har qism ki gadi (car,two wheels, cycle) mobile,ghar ke bartan, showcash ke bartan, ghar ka furniture, kapade, imitation jawelery, hifazat ke liye rakhe gaye hathyar, ghar me rakha huwa khane pine ka zakhirah, istiamal ke hire, moti, parhne ki kitaben wagairah aur dukan,karkhane, factories ki istiamal ki machineries wagairah zaroorat ki chezen,
Kiraye par dee hui koi bhi cheez makan, dukan,har qism ki gadi par zakat farz nahi.in ki qeemat nahi lagai jayegi.

jo cheez bechne ki niyat se na khareedi ho masalan ayindah rehne ke liye ya bachchon ko dene ke liye khareeda huwa makan, flat,zameen wagairah
jo maal kharab ho jata hai masalan gosht, sabzi, fruit, dudh Aur dudh se bani hui cheezen me zakat farz nahi lihaza nisab banane me is tamam cheezon ko nahi shumar karenge.

📗masail zakat safa 51,61,88

📘Masaike zakat 2/145

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ROZE KE MAKROOHAAT

ROZE KE MAKROOHAAT

⭕AAJ KA SAWAL NO.673⭕

ROZA KIN KIN CHEEZON SE MAKROOH HOTA HAI?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

1.BILA UZAR KISI CHEEZ KA CHABANA. ALBATTA KISI AURAT KA SHOHAR BAD MIJAZ HO AUR KHANA KHARAB HONE PAR USKE GUSSE HONE KA ANDESHA HO TO  USE NAMAK ZABAN KI NOK PAR RAKH KAR CHAKHANE KI IJAZAT HE.
ISI TARAH AGAR CHHOTE BACHCHE KO ROTI CHABA KAR KHILANE KI ZARURAT HO AUR ROZEDAR AURAT KE ALAVA VAHAN US ZARURAT KA PURA KARNEVALA KOI NA HO TO VAH USE CHABA KAR DE SAKTI HE.LEKIN YE EHTIYAT HONA CHAHIYE KE AESA KARNE ME NAMAK YA ROTI KA KOI HISSA HALAQ KE NICHE NA UTARNE PAYE.VARNA ROZA JATA RAHE GA.

2.ROZE KI HALAT ME TUTHPEST ISTIMAL KARNA.KOILA YA KOI MANJAN DANTO ME MALNA.

3.AURAT KA IS TARAH HONT PAR SURKHI LIPSTIC LAGANA KE USKE PET ME CHALE JANEKA ANDESHA HO.

4.ROZE KI HALAT ME BIVI SE DIL LAGI KARNA BHI MAKRUH HE.JABKE JIMAA-SOHBAT YA INZAL-MANI NIKALNE KA KHOF  HO.

5.ROZE ME HAR AESA KAAM KARNA MAKRUH HE JIS SE IS QADAR KAMZORI KA ANDESHA HO KE ROZA TORHNA PAREGA.

6.NAK ME PANI CHARHANE AUR KULLI KARNE ME MUBALAG -HAD SE ZAYADATI KARNA.

7.SAHARI ME ITNI TAKHEER KARNA KE WAQT ME SHAK PEDA HO JAYE.

8.NAHANE KI HAJAT HO JANE PAR JANBUJHA KAR SUBAH SADIQ KE BAD TAK GUSAL ME TAKHEER KARNA.

9.BEQARARI AUR GHABRAHAT ZAHIR KARNA.

10.MUH ME THOOK JAMA KARKE NIGALNA.
WESE BILA JAMA KIYE NIGALNA MAKOOH NAHI CHAHE JITNI BAR HO BAZ KO LOGON KO THUKNE KI ADAT HOTI HAI JO BEKAR HAI.

11.ROZE KI HALAT ME KISI BHI QISAM KE GUNAH KA KAM KARNA CHAHE

(SAVME MAHMUD SAFA 30 31 MASAILE ROZA RAFAT
و اللہ اعلم
✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

🕌USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

📲Roman urdu me masail ke liye zaroor dekhe

Pipe aur bottle se dawa chadhane se wuzu

Pipe aur bottle se dawa chadhane se wuzu

⭕AAJ KA SAWAL NO.672⭕

Pipe ke zariye jis me ke andar dawa pahonchane se aur glucose ka bottle chadhane se wuzu toot jata hai ?

🔵JAWAB🔵

Har koi shakhs bavasir (pakhane ki jagah par masse ho jaana) ka mariz ho aur pipe ke zariye jism ke ander ke hisse me dawaa pahochayi jaaye to us se bhi wuzu tut jaayega

📘JADID FIQAHI MASAIL 95 SE 62-63

Aur Glucose ki bottle chadhate vaqt uski pipe ya suyi [niddle] ke hisse me khun aa jaaye to wuzu tut jaayega, aur agar khun ragh se upar bilkul naa aaye balke sirf glucose ka paani ander jaata rahe to us se wuzu nahi tutega

📘ALAMGIRI 1/11  

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💉INJECTION, PIPE SE PESHAB.. SE WUZU TOOTNA

💉INJECTION, PIPE SE PESHAB.. SE WUZU TOOTNA

⭕AAJ KA SAWAL NO.671⭕

INJECTION SE BLOOD SUGAR TEST KARNE SE,  MAIDE ME PIPE PAHONCHANE SE, PIPE SE PESHAB KARNE SE WUZU BAAQI RAHEGA YA NAHIN ?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

1. INJECTION SE WUZU TUTNE KA MAS'ALA:
Sugar naapne ke liye jo khun nikala jaata hai  us se wuzu nahi tut'ta, is liye ke voh bahot kam mikdaar me hotaa hai, agar injection ke zariye itnaa khun nikala ke khun beh padne ki miqdaar tak pahonch jaaye to wuzu tut jaayega.

📘(FATAWA MAHMUDIYA JADID 5/69)

baahar se gizaa ya dawaai lene ki surat me kisi chiz ka ander jaana wuzu todne wala nahi hai. injection par jism ka thoda khun lagaa rehta  hai us miqdaar me khun baahar aana bhi wuzu  todne wala nahi hai.

📘(JADID FIQAHI MASAIL 62)

2. ME'ADE TAK PIPE PAHOCHAANA:
Medical test ke liye agar pipe munh ke raste se me'ade tak pahonch jaaye, aur pipe najaasat ke hisse tak pahonch jaaye, aur najaasat ka asar lekar vaapas loute, to wuzu tut jaayega. agar pipe par najaasat naa lagi ho ya test ke liye gosht ka tukdaa nikalaa to us par najaasat ka asar naa ho to wuzu nahi tutega, kyun ke gosht ke tukde ka jism se alag honaa wuzu todne vala nahi.

📘(KITABUL FATAWA 2/41)

3. PIPE  SE PESHAB KARNAA: Kisi shakhs ka operation kiyaa jaaye, aur peshab ke baahar nikaalne ke liye khaas tarah ki pipe lagaadi jaaye, jis se peshab aataa rahe, to us pipe se bhi peshab aane se wuzu tut jaayega, kyun ke najaasat mutayyann jagah se nikle ya kisi aur jagah se, voh har haal me wuzu todne vala hai. albatta agar lagaatar peshab ataa rahe, aur rokne ki quvvat khatam ho jaaye, to voh maazur ke hukam me hogaa, voh har namaz ke baad ek baar wuzu karne ke baad jab tak us ke alaava koi aur wuzu todne vaali dusree koi chiz pesh naa aa jaaye ya namaz ka vaqt na guzar jaaye vahi wuzu us ke liye kaafi hoga.

و اللہ اعلم

✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

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BEHOSHI & HASNE SE WUZU KA TUTNA

BEHOSHI & HASNE SE WUZU KA TUTNA

⭕AAJ KA SAWAL NO.670⭕

Kya behoshi aur hasne (laughing) se bhi wuzu toot jata hai?

🔵JAWAB🔵

حامدا و مصلیا و مسلما

1. BEHOSHI ya NASHAA:
Agar behosh ho gaya aur junun (pagalpan) se aqal jaati rahi to wuzu tut jaayega, chaahe behoshi ya junun thodi hi der rahaa ho. aur aise hi agar sharaab vagairah koi nashaa ki chiz kha-pi li aur itna nashaa ho gayaa ke achhi tarah nahi chalaa jaata aur qadam idhar udhar bhatakta aur dagmagaata hai to bhi wuzu jaata raha.

2. NAMAZ ME HASNA:
Agar namaz me itni zor se hasi nikal gayi ke usne apne aap bhi apni avaaz sun li, aur uske paas valo ne bhi sab ne sun li, [khilkhilaakar hansne me sab paas vale bhi sun lete hai] is se bhi wuzu tut gayaa aur namaz bhi tut gayi. aur agar aisa huva ke apne ko avaaz sunaayi de, magar sab paas vale na sun sake , agarche bahot paas vala sun le is se namaz tut jaayegi, wuzu nahi tutega. agar hansi me sirf daant khul gaye,avaaaz bilkul na nikli,to na wuzu tuta aur na namaz gayi, ha chhota bachha jo abhi javaan na huva ho woh zor se namaz me hanse ya tilavat ke sajde me bade baaligo ko hansi aa jaaye to wuzu nahi jaata. ha vo sijdaa aur namaz jaati rahegi jis me hansi aayi.

📘BAHISHTI ZEVAR-54-57 SE MAKHUZ

و اللہ اعلم

✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

🕌USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

ME'RAAJ KA ROZA

ME'RAAJ KA ROZA

⭕AAJ KA SAWAL NO.669⭕

Kal mearaaj ke badey din ke roze rakhne ka kya hukm hai?

🔵JAWAB🔵

shabe miaraaj ki tareekh aur maheene ki riwayat me bahut ikhtilaaf hai, is tareekh mahfooz nahi, kyun ke hazrate sahaba radeeAllahu anhum ne is raat ke manane ka aehtimam nahi kiya, baad ke log jab is ka aehtimam karte the, rajab ka roza rakhte the, to Hazrat umar RadeeAllahu anhumaa roza tudwa dete the.
is se maloom huwa Ke kal ke Roze ka khaas aehtimam bidat karna bidat hai.jis ki jumiaraat ke roze ki aadat hai us ke liye rakhna jaiz hai.

Kharsah ibne hur se riwayat hai ke mene umare farooq RadeeAllahu anhumaa ko dekha logon ke kandhon Par hath marte the, rajab ke roze ki wajha se aur un ko khunche-lagan Par bithate the aur Kehte the ke khana khawo,  rajab rajab kiya hai !
Ye woh maheena hai Jis ki tazeem ahle jahiliyat karte the. ab islam Aa gaya is ki woh tazeem chhod di gai.

📗(Riwayat kiya is ko tabrani mavzae awsat me 16/427 hadees no.7851)
Aur

📘Musanafe ibne abee shaybah 2/553
و اللہ اعلم

✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

🕌USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

TV.. , GALI.. DUDH PILANE.. SE WUZU TOOTNE KA HUKM

TV.. , GALI.. DUDH PILANE.. SE WUZU TOOTNE KA HUKM

⭕AAJ KA SAWAL NO.669⭕

A.
T. V. Dekhne, gali bolne, aurat ko hath lagane se,maa ka bachche Ko dudh pilane se garmi ke dane-fodi futne se wuzu tootne Ka Kya hukm hai?
B.
mujhe peshab Ke qatre girte rehne ki shikayat hai sharmgah Ke surakh me Rio rakhta hun to mera wuzu Kab tootega?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

1. T.V. DEKHNA, GALI BOLNA, AURAT KO HAATH LAGANA:
Tv. dekhne se, gaali bolne se, kisi aurat ko haath lagane se wuzu nahi tut'ta, albatta ye chiz gunaah he, gunaah ke baad wuzu kar lena mustahab he.

2. BACHHE KO DUDH PILAANA:
Bachhe ko dudh pilaane se wuzu nahi tut'ta.

3. SHARMGAAH ME RUYI RAKHNA: kisi shakhs ne peshab ke katron ke khouf se sharmgaah ke suraakh me ruyi rakhi aur peshaab ke katre masanah (pittashay) se nikal kar ruyi tak pahoch gaye lekin tari [bhigapan] ka asar ander hi rahaa baahar zahir nahi huva, to wuzu nahi tutega, aur tari ka asar baahar zahir ho gayaa ya bhigi ruyi baahar nikal jaaye to wuzu tut jaayega.

📘DURRE MUKHTAAR ZAKARIYAH 1/280 3.

4. GARMI KE DAANE AGAR FUT JAAYE:
Garmi ke mosam me badan par jo baarik daane nikal aate he, agar futne ke baad unka paani khud na bahe balke haath ke kapde lagne se fel jaaye to wuzu nahi tutega. agar khud bakhud bah pade to wuzu tut jaayega.

5. SHARMGAAH KO HAATH LAGAANA: Agar kisi shakhs ne wuzu karne ke baad shamgaah ko haath lagaaya to wuzu nahi tutega, chahe bila kapda direct haath lagaaya ho ya darmiyaan me kapdaa ho.

📘MOHITUL BURHAAN 1/125

و اللہ اعلم
✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

🕌USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

SONE SE WUZU TOOTNE NA TOOTNE KI SURTEN

SONE SE WUZU TOOTNE NA TOOTNE KI SURTEN

⭕AAJ KA SAWAL NO.669⭕

Sone Se kab wuzu tootta hai aur kab nahi tootta hai?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

1. LET KAR YA TEK LAGAKAR SONA:
lete lete ankh lag gayi, ya kisi chiz se tek laga kar baithe-baithe so gaya, aur aisi gaflat ho gayi ke agar vo tek na hoti to gir padta, to wuzu jaata raha. aur agar namaz me baithe baithe ya khade khade so jaaye to wuzu nahi gaya. aur agar sajdah me kohniya zamin par bichhakar so jaaye to wuzu tut jayega.

2. BETHKAR SONAA:
Agar namaz se baahar baithe-baithe so jaaye aur apna chhutad (surin-pichhe ki shamgah) edi se daba le aur divar vagerah kisi se tek bhi na lagaye to wuzu nahi tutta.

3. SOTE SOTE GIRNAA YA ZHUMNAA:
Baithe-Baithe nind ka ek aisa zhonka aaya ke gir pada, to agar gir ke fauran hi ankh khul gayi to wuzu nahi gaya. aur jo girne ke zara baad ankh khuli ho to wuzu jaata raha. aur agar baitha baitha zhumta raha, gira nahi tab bhi wuzu nahi gaya.

4. DONO HATHO PAR TEK LAGA KAR SONA:
Kisi divaar ya sutun ya aadmi ya apne dono hatho par tek lagaa kar is tarah soyaa ke us sahare ko hataa diyaa jaaye to is tarah gir pade ke dono surin (kulhe) zamin se juda na ho to wuzu nahi tutega.

5. SONE KI VOH SURTEN JIS SE WUZU NAHI TUT'TA:

(1) Beth kar so jaaye ke dono paanv ek taraf fele ho aur dono surin (kulhe) zamin se lage huye ho to uska wuzu nahi tut'ta. is tarah ukdu betha ke dono surin zamin se lage huye ho aur dono ghutne khade ho aur dono pindliyo se hatho ko gher le usi haalat me apna sar apne ghutne par rakh le ke us se wuzu nahi tut'ta.

(2) Ungh (zhonke marne se) wuzu nahi tut'ta, agar che surin zamin par na jame
(4) lete huye aadmi ko halki ungh aa jaaye us se bhi wuzu nahi tut'ta [halki hone ka ye matlab he ke apne qarib ki bate suntaa ho].

6. SONE KI VO HAALAT JIS ME WUZU TUT JAATA HE:  
(1) Char zaanu (palaathi) maar kar baith kar soyaa aur sar rano par rahe to wuzu tut jaayega.  
(2) Surin (kulhe) ediyon par rakhkar baithne ki haalat me soyaa aur pet raano se jaa lagaa, undha undhaa sone ki tarah ho gayaa to wuzu tut jaayega.  
(3) Aur koi shakhs ek surin÷kulhe par baith kar soyaa to uska wuzu tut jayega.  
(4) Mariz karvat par let kar namaz padhta huvaa so jaaye to uska wuzu tut jaayega.

📘DURRE MUKHTAAR ZAKARIYAH 1/280

و اللہ اعلم
✏(mufti) IMRAN ISMAIL MEMON HANFI GUFIRA LAHOO.

🕌USTAZE DARUL ULOOM RAMPURA, SURAT, GUJRAT, INDIA.

SHABE MIARAAJ KI HAQEEQAT

SHABE MIARAAJ KI HAQEEQAT

⭕AAJ KA SAWAL NO.668⭕

27 Rajab Ko Kya huzoor  صل اللہ علیہ وسلم ko me'araaj hui thi aur Is Raat Me ibadat Aur Dusre Din roza rakhna chahiye?

🔵JAWAB🔵
حامدا و مصلیا و مسلما

PART2⃣

SHAB-E-MERAJ KI FAZEELAT SABIT NAHI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
MASLAN 27 Rajab ki shab ke bare me ye Mashhoor hogaya hai ke ye SHAB-E-MERA hai aur is Shab ko bhi usi tarah guzarna chahye jis tarah Shab e Qadr guzari jati hai aur jo Fazeelat Shab e Qadr ki hai , kam o besh Shab e Meraj ki wahi Fazeelat samjhi jati hai, balke Maine to ek jagah ye likha hua dekha ke “

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SHAB E MERAJ KI FAZEELAT SHAB E QADE SE BHI ZIADA HAI”,
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
aur phir us raat me logo ka Namazon ke bhi Khaas khaas tareekhe Mashhoor kardiye ke us raat me itni Rakaten padhi jayen aur har Rakaat me Fulaan Fulaan khaas Soorten padhi jayen. Khuda jane kya kya Tafseelaat is namaz ke bare me Logon me Mashhoor hogaya. Khoob samajh lijye , ye Sab be asal baaten hain, Shariat me inki koi asal aur koi bunyaad nahi.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
SHAB-E-MERAJ KI TA’YEEN ME IKHTELAAF
       ┄─━━━━━━━▣▣▣━━━━━━━─┄

Sab se pehli baat to ye hai ke 27 RAJAB ke bare me yaqeeni taur par nahi kaha jasakta ke ye wahi Raat hai jisme Nabi kareem sallallahu alaihi wasallam MERAAJ par tashreef le gaye the, kyu ke is baab me mukhtalif riwayaten hain. Baaz riwayaton se Maloom hota hai ke Ap sallallahu alaihi wasallam RABI UL AWWAL me tashreef legay the , baaz riwayaton me RAJAB ka zikr hai aur Baaz Riwayaton me koi aur Mahina bayan kiya gaya hai. Is liye poore yaqeen ke sath nahi kaha ka sakta ke kaunsi raat Saheeh Maine em MERAJ ki raat thi, jisme Huzoor sallallahu alaihi wasallam MERAJ tashreef legaye.
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
WAQIA E MERAJ KI TAREEKH KYU MEHFOOZ NAHI?
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Is se ap khud andaza karlen ke agar Shab e Meraj bhi Shab e Qadr ki tarah koi Makhsoos raat hoti aur uske bare me koi khaas Ahkaam hote jis tarah Shab e Qadr ke bare me hai to us tareekh aur Mahina Mehfooz rakhne ka ahtemam kiya jata. Lekin chunke is tareekh ko Mehfooz rakhne ka ahtemam nahi kiya gaya to ab Yaqeeni taur se 27 Rajab ko Shab e Meraj qarar dena durust nahi.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
WOH RAAT AZEEMUSH SHAAN THI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Aur agar bil farz ye tasleem bhi kar liya jaye ke Ap sallallahu alaihi wasallam 27 Rajab hi ko Meraj tashreef le gaye the , jis me ye azeemush shaan waqia pesh aya aur jisme Allah Ta;ala ne Nabi kareem sallallahu alaihi wasallam ko ye Maqaam ata farmaya aur apni baargaah me hazri ka sharf bakhsha, aur Ummat ke liye Namazon ka tohfa bheja, Beshak wo Raat badi Azeemush Shaan thi, kisi Musalman ko uski azmat me kya shubah ho sakta hai?

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
APKI ZINDAGI ME 18 MARTABA SHAB E MERAJ KI TAREEKH AYI LEKIN
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Ye waqia san 5 Nabawi me pesh aya yani Huzoor sallallahu alaihi wasallam ke Nabi banne ke panchwe saal ye Shab e Meraj I, jiska matlab ye hai ke is waqie ke baad 18 saal tak ap dunya me tashreef farma rahe, lekin in 18 saal ke dauraan ye kahi sabit nahi ke Ap sallallahu alaihi wasallam ne Shab e Meraj ke bare me koi Khaas hukum diya ho, ya us ko manane ka Ahtemam farmaya ho , ya uske bare me ye farmaya ho ke us raat me Shab e Qadr ki tarah Jaagna ziada Ajr O Sawaab ka baais hai, na to apo ka aisa koi Irshad sabit hai aur na ap ke zamane me is raat me jaagne ka ahtemam sabit hai, na khud Huzoor sallallahu alaihi wasallam Jaagey, aur na Sahaba Ikram Razi Allahu anhum ko is ki takeed ki aur na Sahaba Ikram Razi Akkahu anhum ne apne taur par iska ahtemam farmaya.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
USKE BARABAR KOI AHMAQ NAHI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Phir Sarakar e Do Alam sallallahu alaihi wasallam ke dunya se tashreef le jane ke baad 100 saal tak Sahaba Ikram Razi Allahu anhum Dunya me maujood rahe, is poori Sadi(100 years) me koi ek waqia aisa sabit nahi hai , jis me Sahaba Ikram Razi Allahu anhum ne 27 rajab ko Khaas ahtemam kar ke manaya ho, jo Cheez Huzoor Aqdas sallallahu alaihi wasallam ne nahi ki aur jo ap sallallahu alaihi wasallam ke Sahaba Ikram Razi Allahu anhm ne nahi ki usko deen ka hissa qarar dena ya usko Sunnat qarar dena ya uske sath Sunnat jaisa Mamla karna BID’AT hai, agar koi shaqs ye kahe ke mai(Ma’azallah) Huzoor sallallahu alaihi wasallam se ziada janta hu ke kaunsi raat ziada fazeelat wali hai ya koi shaqs ye kahe ke Sahaba Ikram Razi Allahu anhum se ziada Mujhe Ibadat ka zauq hai agar Sahaba Iikiram Razi Allahu anhum ne ye amal nahi kiya to mai usko karunga, uske barabar koi ahmaq nahi.

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BANYE SE SAYANA SO BAULA
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Hamare walid Hazrat Mufti Muhammad Shafi’ sahib Qaddasallahu Sirrahu farmaya karte the ke Urdu me ek Misaal aur kahawat hai jo Hindustan ke andar mashhoor thi ab to log uske Maine bhi nahi samajhte , wo ye ke:
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
“BANYE SE SAYANA SO BAULA”
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Yani jo shakhs ye kahe ke mai Tijarat me Banye se ziada hoshyaar hun, mai use ziada tijarat ke Gur janta hi to haqeeqat me wo shakhs BAAULA yani PAGAL hai, ik liye ke Banye se ziada tijarat ke gur janne wala aur koi nahi hai, ye to aam Zarbul misaal ki baat thi.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
SAHABA IKRAM SE ZIADA DEEN KO JANNE WALA KAUN?
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Lekin jahan tak deen ka talluq hai , haqeeqat ye hai ke Sahaba Ikram Razi Allahu anhum , Tabaeen aur Tabe Tabaeen deen ko sab se ziada janne wale , deen ko Khoob samajhne walw , deen par Mukammal taur par amal karne wale the, ab agar koi shakhs ye kahre ke mai unse ziada Deen ko janta hu ya unse ziada Deen ka zauq rakhta hu ya unse ziada Ibadat guzar hu to haqeeqat me wo shakhs pagal hai, wo deen ki Fahem nahi rakhta.

       ┄─━━━━━━━▣▣▣━━━━━━━─┄
IS RAAT ME IBADAT KA AHTEMAM BID’AT HAI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Lihaza is raat me Ibadat ke liye khaas ahtemam karna Bid’at hai , yun to har raat me Allah Ta’ala jis Ibadat ki taufeeq de wo behter hi behter hai , aj ki raat bhi jag len, kal ki raat bhi jag len, isi tarah sattaswi(27th) raat ko jaag len, dono me koi farq aur koi numaya Imtiyaz nahi hona chahye.
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
27 RAJAB KA ROZA SABIT NAHI
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Isi tarah 27 Rajab ka roza hai, baaz log 27 Rajab ke rozey ko fazeelat wala roza samajhte hain, jaise Aashurey aur Arfa ka roza fazeelat wala hia isi tarah 27 Rajab ke Roze ko bhi fazeelat wala Roza khayal kiya jata hai, baat ye hai ke ek ya do zaeef riwayaten to iske bare me haim, lekin Shaeeh Sanad se koi Riwayat sabit nahi.

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HAZRAT FAROOQ E AZAM NE BID’AT KA SADDE BAAB KIYA
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Hazrat Farooq e Azam Razi Allahu anhu ke zamane me baaz log 27 rajab ko roza rakhne lagey , jab Hazrat Farooq e Azam raz ko pata chala ke 27 Rajab ka khaas ahtemam kar ke log Roza rakh rahe hain, to chaunke un ke yahan deen se zara idhar udhar hona mumkin nahi tha, chunanche wo fauran ghar se Nikal pade aur ek ek shakhs ko jakar zabardasti farmate ke tum mere samne Khaan a khao aur is baat ka saboot do ke tumhare roza nahi hai, baqaeda ahtemam kar ke logon ko khana khilaya , taake logo ko ye khayal na ho ke aj ka Roza ziada Fazeelat ka hai . balkeye jaise aur dino me Nafli Rozey rakhe jasakte hain usi tarah is din ka bhi Nafli Roza rakha jasakta hai, dono me koi farq nahi. Ap ne ye ahtemam is liye farmaya taake BID’AT ka Sadde baab ho aru deen ke andar apni taraf se ziadti na ho.

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RAAT ME JAAG KAR KAUNSI BURAI KARLI?
       ┄─━━━━━━━▣▣▣━━━━━━━─┄
Isi se ye baat bhi maloom hui ke baaz log jo ye khayal karte hain ke agar hum ne is raat me jag kar Ibadat karli aur din me Roza rakhliya to kaunsa Gunah karliya? Kya hum ne Chori karli? Ya Sharab peeli? Ya Daala daala? Humne Raat me Ibadat hi to ki hai, aur agar Din me Roza rakh liya to kya kharabi ka kaam kiya?

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DEEN “ITTEBAA” KA NAAM HAI
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Hazrat Farooq e Azam razi Allahu anhu ne ye batla diya ke Kharabi ye hui ke is din ke andar Roza rakhne Allah Ta’ala ne nahi bataya aur khud sakhta ahtemam iltezaam hi asa kharabi hai. Mai ye kayi baar arz kar chukka hu ke saare DEEN ka Khulasa “ITTEBA” hai ke Allah aur Rasool ka Hukum maano , na Roza rakhne me kuch rakha hai, na Iftar karne me kuch rakha , na Namaz padhne me kuch rakha, jab Hum kahen ke Namaz padho to namaz padhna Ibadat hai aur jab hum kahen ke Namaz na padho o Namaz na padhna Ibadat hai, jab hum kahen ke Roza rakho to Roza rakhne Ibadat hai aur jab hum kahen ke Roza na rakhi to roza na rakhne Ibadat hai, agar us waqt Roza rakhoge to Ye DEEN ke khilaf hoga. Deen ka Saara khel Itteba me hai, agar Allah Ta’ala ye haqeeqat Dil me utar de to saari Bid’aton ki khud sakhta Iltezamaat ki jad kat jaye.

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WO DEEN ME ZIADTI KAR RAHA HAI
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Ab agar koi shakhs is Roze ka ahtemam kare to wo Deen me apni taraf se ziadti kar raha hai aur Deen ko apni taraf se ghard raha hai. Lihaza is nuqte e Nazar se Roza rakhne Jayaz nahi. Haan! Albatta agar koi shakhs aam dino ki tarah isme bhi Roza rakhne chahta hai to rakh le , iski mumaniyat nahi, lekin iski ziada FAZEELAT samajh ka , isko SUNNAT samajh kar, isko ziada mustahab aur ziada Ajr o Sawab ka Mojib samajh kar is din Roza rakhne, ya us Raat me Jaagna durust nahi, balke BID’AT hai.
ISLAAHI KHUTBAT JILD 1

🎤SHAIKHUL ISLAAM HAZRAT MUFTI TAQI USMANI SAHAB D. B.KE BAYAN SE MAKHOOZ

و اللہ اعلم